Monday, 10 August 2026

MY NOTEBOOK: ISLAM, ALQURAN AND SCIENCE


The relationship between the Al-Quran and science is a prominent topic in Islamic theology, focusing on how a text revealed 1,400 years ago aligns with modern scientific discoveries. While the Quran is primarily a book of spiritual guidance and ethics, it contains numerous verses describing natural phenomena that mirror contemporary understandings of cosmology, embryology, and geology. 

Islamic scholarship generally classifies the intersections of the Quran and science into several major categories. 

There is no human work in existence that contains statements as far beyond the level of knowledge of its time as the Qur’an. Scientific opinions comparable to those in the Qur’an are the result of modern knowledge.

Astronomy & Cosmology
The Quran contains several verses describing the origin, expansion, and mechanics of the universe that align closely with modern astrophysics. 
  • The Big Bang: Surah Al-Anbiya (21:30) describes the heavens and the earth as being a "joined-together mass" before being cloven asunder, resembling the singularity model of cosmology. 
  • Expanding Universe: Surah Adh-Zhariyat (51:47) states, "And the heaven We constructed with strength, and indeed, We are [its] expander," mirroring modern discoveries regarding cosmic expansion. 
  • Stars and Planets: The word "Star"(Najm) in the phrase "An-najm ath-Thaqib". Surah As-Saffat (37:6) - describes the lowest heaven adorned with kawakib, often interpreted as planest or shining celestial bodies. 
  • Solar Apex: surah Yasin(36:38) : “The sun runs its coarse to a settled place That is the decree of the Almighty, the All Knowing.”
  • Orbits: Surah Al-Anbiya (21:33)“(God is) the one who created the night, the day, the sun and the moon. Each one is traveling in an orbit with its own motion.”
  • Celestial Orbits: Surah Al-Anbiya (21:33) notes that the sun and the moon swim along their own defined, self-propelled orbits. 
  • Sun and Moon:Surah Nuh (71:15-16) - “Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?”
Human Embryology
One of the most heavily analyzed areas of correlation is the description of human prenatal development found in Surah Al-Mu'minun (23:12-14)
  • Nutfah: The initial stage is described as a drop of mixed fluid, corresponding to the fertilization process and zygote formation.
  • Alaqah: The embryo is next described as a "clinging substance" or "leech-like" structure, which matches the physical appearance and function of the blastocyst implanting into the uterine wall. 
  • Mudghah: The next stage translates to a "chewed lump," closely resembling the somite-stage embryo which takes on a segmented, indented appearance. 
  • Sulalatin min Tin:  Extract of clay - often interpreted as the physical, chemical components of humanity.
  • Qararin Makin : Secure Place - the uterus where implantation occurs. 
  • Izam & Lahm: Bones & Fresh - the formation of the skeleton (week 5-6) followed by muscle tissue formation (weeks 7-8).
  • Khalqan Akhar : New creation - the transition to a distinct human fetus.
BIOLOGY
The Al-Quran contains numerous verses that touch upon biological concepts, many of which aligh closely with modern scientific discoveries in embryology, botany, zoology and physiology. 
  • Animal Societies: Surah Al-An'am (6:38) - Aninal & birds live in highly sturctured and social sytems, complete with hierarchies and communication lines > "There is not and animal upon the earth nor a bird tht flies with its wing but that they are communities like you. "
  • Female Honeybee: Surah An-Nahl (16: 68-69) > the Arabic verbs used for the bee building its hive and gathering food are in the female singular form (itakhidhi, sukuli). Entomologists later discovered that worker bees, which perform all the building and foraging, are exclusively female.
  • Biological Origins: Surah At-Tariq :5-7 > The Quran directs humanity to contemplate its humble biological origins as proof of God's power to resurrect the dead - "Let people then consider what they were created from!  They were created from a spurting fluid (Sperm),  stemming from between the backbone and the ribcage.”
Physiology and the Circulatory System
The Quran describes the production of milk in nursing animals, pointing directly to the interaction between the digestive and circulatory systems. 
  • The Verse: "And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretions and blood - pure milk, palatable to a drinker." (Surah An-Nahl 16:66)
  • Scientific Parallel: Nutrients from digested food are absorbed through the intestinal walls into the bloodstream. The mammary glands then filter these nutrients directly from the blood to synthesize milk, a precise sequence captured by the phrasing "between excretions (intestine contents) and blood".
Earth Sciences & Geology
The text frequently references 
natural terrestrial mechanisms, urging readers to observe environmental processes. 
  • Earth
    • Surah Al Baqarah : 2:29 - Allah created everyting on the Earth for humanity before fashioning the heavens > "He is the One Who created everything in the earth for you.Then He turned towards the heaven, forming it into 7 heavens. And He has perfect knowledge of all things."
    • Surah Al-Imran (3:190-191) > the creation of the heavens and the earth and the alternation of the night and day are signs for those of understanding(Ulul Albab). 
    • Surah Az-Zukhruf (43:10) - Allah describes the Earth as a cradle or resting place equipped with pathways to guide humanity. " > “[He is the One] Who has made for you the earth a bed and made for you upon it roads that you might be guided.”
    • Surah Abasa (80:26) - Allah describes the biological and geological preparation of the Earth's soil, specifically how it splits open to let plant life sprout." - "And meticulously split the earth open (for sprouts). "
    • Surah Ar-Ra'd (13:3) - Allah transtitions from the signs in the heavens to the interconnected natural systems of the Earth, detailing how geology, water, vegetaton and time work together. > "And He is the One Who spread out the earth and placed firm mountains and rivers upon it, and created fruits of every kind in pairs. He covers the day with night. Surely in this are signs for those who reflect.
  • Allah created the Earth in 6 days
    • Surah Hud (11:7) - Allah created the heavens and the earth in six days (or periods) while His Throne (Ars) was over the water, explicity establishing that the primary purpose of this creation is to test humanity's deeds > "He is the One Who created the heavens and the earth in six Days—and His Throne was upon the waters—in order to test which of you is best in deeds. And if you ˹O Prophet˺ say, “Surely you will ˹all˺ be raised up after death,” the disbelievers will certainly say, “That is nothing but pure magic!”
    • Surah Al-A'raf (7:54)
    • Surah Yunus (10:3)
    • Surah Al-Furqan (25:59)
    • Surah As-Sajdah (32:4)
    • Surah Qaf (50:38)
    • Surah Al-Hadid (57:4)
  • Cosmic Creation : Surah Fussilat :9-12 - provide the most granular, step-by-step breakdown of cosmic creation. 
    • Verses 9 mentioned Allah created the earth in 2 days
    • Verses 11: describes an early stage of cosmis reaction where heavens existed as smoke (Dukhan) > “Then He turned towards the heaven when it was smoke, saying to it and to the earth, 'Submit, willingly or unwillingly.' They both responded, 'We submit willingly.'” 
  • The Role of Mountains
    • Surah An-Naba (78:6-7) refers to mountains as "pegs" (awtad), which aligns with the geological discovery of continental crustal roots that anchor tectonic plates deep within the earth's mantle. 
    • Surah Al-Ghasiyah : 17-20 - Allah dirests human attention to four specific signs in nature : including mountains-to prove His ultimate creative power and the inevitability of the Day of Judgement > "Do they not look at the camels—how they are created? And at the sky—how it is raised? And at the mountains—how they are erected? And at the earth—how it is spread out?"
  • Origin of Water: The absolute reliance of all organic life on water is explicitly highlighted in Surah Al-Anbya (21:30), matching modern biological and astrobiological criteria for life. >"We made from water every living thing. Will they not then believe?"
  • Water Cycle in Surah Az-Zumar (39:21) - "Do you not see that Allah sends down rain from the sky—channeling it through streams in the earth—then produces with it crops of various colors, then they dry up and you see them wither, and then He reduces them to chaff? Surely in this is a reminder for people of reason."
  • Rain
    • Surah Fatir : 9 - Water cycle to illustrate the reality of the Resurrection > "And it is Allah Who sends the winds, which then stir up vapour, forming clouds, and then We drive them to a lifeless land, giving life to the earth after its death. Similar is the Resurrection."
    • Surah Az-Zukhruf (43:11)"And ˹He is the One˺ Who sends down rain from the sky in perfect measure, with which We give life to a lifeless land. And so will you be brought forth ˹from the grave˺."
  • Atmospheric Protection: Surah Al-Anbya (21:32) describes the sky as a "protected ceiling," corresponding to the protective functions of the Earth's atmosphere and magnetosphere against harmful solar radiation.
  • The Sky: Surah An-Nazi'at : 27-30 - highlights the grandeur of the sky and the universe as a direct proof of God's creative power " Which is harder to creat: you or the sky? He built it, raising it high and formint it falwlessly. He dimmed its night, and brought forth its daylight. As for the Earth, He spreat it out as well."
  • Night and Day
    • Surah Az-Zumar (39:5) - "He created the heavens and the earth for a purpose. He wraps the night around the day, and wraps the day around the night."
    • Surah Luqman (31:29) - "Do you not see that Allah causes the night to merge into the day and the day into the night., and has subjected the sun and the moon, each orbiting for an appointed term."
Oceanography: The Barrier Between Seas
The Quran describes specific physical dynamics of marine environments that were only fully understood after the advent of modern marine science.

"He released the two seas, meeting [side by side]; Between them is a barrier [barzakh] so neither of them transgresses."
Surah Ar-Rahman (55:19-20)
  • Scientific Context: In physical oceanography, when two different bodies of water meet (such as the Mediterranean Sea and the Atlantic Ocean), they do not immediately mix.
  • The Mechanism: Because of differences in salinity, temperature, and density, a distinct physical barrier or transition zone forms between them, maintaining the unique characteristics of each body of water.
Botany: The Dual Nature of Plant Life
The text references the reproductive structures of plants, highlighting a fundamental biological rule.

Progress in botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts.

"Glory be to Him Who created all pairs, from what the earth grows and from themselves and from that which they do not know."
Surah Ya-Sin (36:36)

(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.” Qur’an," 
-Taa Haa (20:53)

“… and of all fruits (God) placed (on the earth) two pairs.” Qur’an,Ar-Raad: 13:3

"And We cause every noble pair (of plants) to grow therein" - Quran Surah Luqman (31:10)

"And We caused to grown therein every kind of beautiful pair. - Quran Surah Qar (50:7).

Fertilizing : "And We have sent the fertilizing winds, and sent down water from the sky and given you drink from it. And you are not its retainers." : Quran Surah Al Hijr : 22
  • Scientific Context: For centuries, reproduction in the plant kingdom was poorly understood. Modern botany confirms that plants possess male and female parts (stamen and pistil) necessary for reproduction.
  • The Mechanism: Even in monoecious plants (where both sexes live on the same plant), the distinct male and female components function as "pairs" to achieve pollination and produce fruit.
Physics: Subatomic Particles
Classical physics once held that the atom was the absolute smallest, indivisible unit of matter. The Quran implies a deeper layer of physical reality.
  • Surah Yunus (10:61) : "And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register."
  • Surah Az-Zalzalah (99:7) - "So whoever does an atom's weight of good will see it
  • Surah Saba (34:3) - "But those who disbelieve say, 'The Hour will not come to us.' Say, 'Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen.' Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register."
  • Scientific Context: The Arabic word used here is Zharrah, historically translated by scholars as an ant or a tiny speck, and later used to mean an "atom."
  • The Mechanism: The explicit mention of something "smaller than that" directly mirrors the 20th-century discovery of subatomic particles, including protons, neutrons, electrons, and quarks.
Theological Perspectives
Scholars and thinkers approach these parallels through three main intellectual frameworks: 
  • Concordism (I'jaz Scientific): The belief that these verses represent literal scientific miracles meant to validate the divine origin of the Quran to later generations equipped with advanced technology.
  • Non-Concordism: A cautionary approach emphasizing that science shifts constantly based on new theories, whereas the Quran is timeless. Tying the text too tightly to modern science might undermine it if those scientific theories change.
  • Integrationism: A middle path asserting that while the Quran is not a textbook of science, it actively commands humanity to use reason, observation, and scientific inquiry to understand the universe
References:
10 August 2026: 9.42 p.m