Tuesday, 11 August 2026

THE UNSUNG MALAY HISTORY

Oleh: Hazmi Rosli

Introduction
The Malays were great seafarers who once dominated most parts of Southeast Asia. For centuries, they built great kingdoms, huge monuments and pioneered maritime technologies in strengthening their grip over a huge maritime area extending from Madagascar in the West to the Indonesian islands in the East.Nevertheless, most Malaysians particularly the Malays are unaware of this part of their own glorious history. Malaysians are mostly fed colonial history of the country showcasing the incompetence and weaknesses of the Malay rulers of the past that failed to withstand the encroachment of foreign imperialism. This is the part of history that the Malays would never be proud of.

The history of the Malays as taught in Malaysian schools is confined to developments within the territorial limits of modern Malaysia without emphasising the larger scope of the Malay Archipelago. Despite the fact that most parts of the Malay Archipelago are now territories of Indonesia, Brunei and the Philippines, the historical developments of Malay kingdoms that flourished throughout the archipelago should not be left forgotten.

The Malay Archipelago

The Malay Archipelago, or Nusantara, as it is popularly known, is the largest archipelago in the world, extending from Sumatra in the West to the Spice Islands in the East.The Malay race refers to Austronesian peoples, namely the inhabitants of the Malay Archipelago from Sumatra to the Philippine islands such as the Minangkabaus, the Bugis, the Bataks, the Javanese, the Sundanese and the Makassarese.

Glorious Malay Empires of the Past
Srivijaya was the first united Malay kingdom to dominate much of the areas of the Malay Archipelago.This lost-lost forgotten empire was brought back to memory by a French historian, George Coedes.Established in the seventh century AD by a Hindu Malay Maharaja, Dapunta Hyang Sri Jayanasa erected the capital of Srivijaya in Palembang, situated almost equidistantly from the Strait of Malacca and the Strait of Sunda. Srivijaya participated actively in a growing world economy at that time and prospered by engaging in extensive commerce in camphor, cloves, sandalwood, nutmegs and other valuable commodities with traders and merchants from different parts of Asia, namely China, India and the Middle-East.

The Maharajas of Srivijaya were great conquerers putting much of Southeast Asia within its influence extending beyond the modern territory of Indonesia. Arab accounts recorded that the empire of the maharaja was so vast that in two years the swiftest vessel could not travel round all its islands. A western historian, Nicholas Tarling asserted that the success of Srivijaya resulted from Malay nautical skill and organising initiative and of opportunity.The core economic and political power in the Malay Archipelago shifted from Sumatra to the island of Java in 1293 AD. From the capital city of Trowulan in east Java, Majapahit territories expanded significantly in the 13th century AD throughout the Malay Archipelago, which included Sumatra and the Malay Peninsula, Borneo, Celebes, Moluccas and Mindanao. It generated wealth through agricultural produce, particularly rice, and also through maritime trade that went through its archipelagic straits.

With such large territories, Majapahit traders accumulated raw materials from its hinterland to be traded at the port. These included pepper, salt and coconut oil from Java, spices from the Moluccas, ivory from Sumatra, tin and lead from the Malay Peninsula to be exchanged with textiles from India and porcelain from China. By the 13th century AD, Majapahit replaced Srivijaya and became the foremost centre of commerce in Southeast Asia.With the weakening of Majapahit in the fifteenth century, Malacca became the next kingdom to take command in controlling trade in the Malay Archipelago. Established by Parameswara, a prince of the disintegrated Srivijayanempire, this kingdom had a profound influence on the Strait of Malacca, so much so that the name of this once powerful Sultanate is immortalised in one of the busiest straits on the planet. By late 14th century, Malacca began to increase its influence as a centre of trade. The Sultanate of Malacca prospered until 1511 as a crucial link in world trade.

It was said that the population of the port of Malacca before the fall of the Sultanate was probably around 100,000, and thus, was as large as that of other European cities of the time, such as Naples and Paris.On the other side of the South China Sea, the Malay kingdom of Brunei dominated Borneo for hundreds of years. The name ‘Borneo’ is said to derive from a corrupted version of the name ‘Brunei’. During its golden age in the fourteenth and fifteenth centuries, Brunei held an influential grip over the entire coastal areas around Borneo. It also established the satellite Kingdom of Maynila in the modern day city of Manila before it was taken over by the Spanish. In 1578, the Spanish began its aggressive campaign against Brunei ransacking its capital, Kota Batu, before razing the city down to the ground. The Malay leaders of Brunei at that time managed to lead the disarrayed Bruneian troops to ultimately oust the Spaniards on 26 June 1578, just 72 days after the fall of Kota Batu.

If not for the bravery and courage of the Bruneian Malays, Brunei may have ceased to exist and annexed as part of the Spanish empire. Unlike Malacca, Brunei was not short-lived and remains a sovereign State to this day, indicating the strength of the Malays to withstand colonisation.

Forgotten Monuments
Besides possessing far-flung empires, historical accounts have also proven that the Malays have erected huge monuments in the past. The Malays have long forgotten about the amazing structures built by their ancestors, only then to be rediscovered by European explorers and historians. These monuments are centuries old and mostly are in the form of temple buildings and complexes. Borobudur Temple for example, is the largest ancient monument ever to be erected in the southern hemisphere. This temple was constructed within the time span of 75 years during the reign of Maharaja Samaratungga in the year 825AD.

The Kingdom of Srivijaya was also said to have built the gigantic eleventh-century Muara Takus Temple in the depth of the rainforests of Riau, Sumatra. The Kingdom of Melayu, a former vassal of Srivijaya was responsible in the construction of the eleventh-century Muara Jambi Temple Complexes in Jambi. The bygone days of the golden age of the Old Kedah Kingdom is evident in the number of temples now preserved in Lembah Bujang, Malaysia.In addition, the island of Java itself is home to hundreds of ancient Hindu temples dotting across the island, the largest being the Prambanan Temple in Central Java.

These huge temples were manifestations that the Malays or in a larger scale, the people of the Malay race, possessed technologies to build large temples and monuments. Unfortunately, these glorious moments of their history remain forgotten particularly by Malaysians.

Great Seafarers
The archipelagic character of maritime Southeast Asia meant that transportation by sea is the best way to travel within the region particularly in ancient times. The maritime prowess of the Malays of Srivijaya was documentedin the carvings on the wall of the temple of Borobudur, depicting an eighth century wooden double outrigger vehicles of Maritime Southeast Asia. Historians believe that the vesselscarved on the walls of Borobudur are most likely were the type of vessels used for trade and military expeditions in this region.

Furthermore, the formidable influence of Srivijaya had made itpossible for the Malays to penetrate thousands of miles into the Indian Ocean contributing to the population of Madagascar in Africa that took place around 830AD.On the other side of the world, W. Lloyd Warner, a western historian acknowledged that the Malays had established contact with the coastal Australian aboriginal groups in Arnhem Land and traded with them prior to European settlement in Australia in the sixteenth century. He contended that the Malays made early voyages down through the Malay Archipelago and the Arafura Sea to the northern coast of Australia. These instances show that the Malays were great seafarers that have ventured beyond Southeast Asia from Madagascar to Australia, an episode of history that the Malays, regardless of their nationalities, should take pride in.

Re-writing History
From mighty empires to monumental structures to astounding seafaring skills, it is beyond doubt that the Malays have long and glorious history that they can be proud of. Unfortunately, these episodes of their remarkable yesteryears are not properly embraced and not taught particularly in Malaysian schools. The Malaysian version of Malay history is limited to the chronicles of the Sultanate of Malacca followed by hundreds of years of colonial history.

The Sultanate of Malacca is just a tiny fraction of what the Malays have achieved in the past.While the Chinese, regardless of their nationalities, takes pride in the Great Wall of China, the Indians with their graceful Taj Mahal, the Koreans with the grandeur of the Sungnyemun Gate and the Scandinavians with their courageous Viking legacy, the Malays in Malaysia particularly are largely unaware of their glorious history outside the scope of the Sultanate of Malacca.Japan rose as a great world power and actively took part in World War II prior to the bombing of Nagasaki and Hiroshima in 1945. Nevertheless, to rebuild pride amongst its people, Japanese history books emphasised more on its success in empire building without focusing too much on its dramatic defeat to the Allied Forces. South Korean history books too, focused more on its glorious past rather than reiterating accounts during colonial times.

In addition, Thai historians keep reinstating the fact that they were never under foreign rule despite the fact that Thailand was under Japanese influence in mid-1900s. As a result, Japan, South Korea and Thailand have been successful in nurturing younger generations that take pride in their racial and national identities.

Conclusion
Sejarah membentuk jati diri’ – This Malay maxim is true in its very sense. It is impossible for the Malays to have strong jati diri (identity) if they are continuously fed with hundreds of years of colonial history in schools. Malaysia should emulate the Japanese, the Korean and the Thai approach in inculcating pride amongst its nationals.Malaysia is celebrating its 58th birthday this year. As Malaysia’s largest ethnic group, the Malays, alongside their non-Malay compatriots, play significant role in driving Malaysia towards success.

The Malays should take pride in their identity. It is vital to pick and choose history that should be told and should be left untold. This is the time to remind younger generations of the Malays about their forgotten glorious history of success, eminence and prominence,to build a better, stronger Malaysia.

*Mohd Hazmi Mohd Rusli (Ph. D) is a senior lecturer at the Faculty of Syariah and Law, Universiti Sains Islam Malaysia and a visiting professor at the School of Law, Far Eastern Federal University, Vladivostok, Russia.

**Views expressed here are personally of the author’s and does not necessarily reflect Astro AWANI’s.

C&P
11 August 2026: 7.51 p.m

Monday, 10 August 2026

MY NOTEBOOK: ISLAM, ALQURAN AND SCIENCE


The relationship between the Al-Quran and science is a prominent topic in Islamic theology, focusing on how a text revealed 1,400 years ago aligns with modern scientific discoveries. While the Quran is primarily a book of spiritual guidance and ethics, it contains numerous verses describing natural phenomena that mirror contemporary understandings of cosmology, embryology, and geology. 

Islamic scholarship generally classifies the intersections of the Quran and science into several major categories. 

There is no human work in existence that contains statements as far beyond the level of knowledge of its time as the Qur’an. Scientific opinions comparable to those in the Qur’an are the result of modern knowledge.

Astronomy & Cosmology
The Quran contains several verses describing the origin, expansion, and mechanics of the universe that align closely with modern astrophysics. 
  • The Big Bang: Surah Al-Anbiya (21:30) describes the heavens and the earth as being a "joined-together mass" before being cloven asunder, resembling the singularity model of cosmology. 
  • Expanding Universe: Surah Adh-Zhariyat (51:47) states, "And the heaven We constructed with strength, and indeed, We are [its] expander," mirroring modern discoveries regarding cosmic expansion. 
  • Stars and Planets: The word "Star"(Najm) in the phrase "An-najm ath-Thaqib". Surah As-Saffat (37:6) - describes the lowest heaven adorned with kawakib, often interpreted as planest or shining celestial bodies. 
  • Solar Apex: surah Yasin(36:38) : “The sun runs its coarse to a settled place That is the decree of the Almighty, the All Knowing.”
  • Orbits: Surah Al-Anbiya (21:33)“(God is) the one who created the night, the day, the sun and the moon. Each one is traveling in an orbit with its own motion.”
  • Celestial Orbits: Surah Al-Anbiya (21:33) notes that the sun and the moon swim along their own defined, self-propelled orbits. 
  • Sun and Moon:Surah Nuh (71:15-16) - “Did you see how Allah created seven heavens, one above the other, and made in them the moon a light and the sun a lamp?”
Human Embryology
One of the most heavily analyzed areas of correlation is the description of human prenatal development found in Surah Al-Mu'minun (23:12-14)
  • Nutfah: The initial stage is described as a drop of mixed fluid, corresponding to the fertilization process and zygote formation.
  • Alaqah: The embryo is next described as a "clinging substance" or "leech-like" structure, which matches the physical appearance and function of the blastocyst implanting into the uterine wall. 
  • Mudghah: The next stage translates to a "chewed lump," closely resembling the somite-stage embryo which takes on a segmented, indented appearance. 
  • Sulalatin min Tin:  Extract of clay - often interpreted as the physical, chemical components of humanity.
  • Qararin Makin : Secure Place - the uterus where implantation occurs. 
  • Izam & Lahm: Bones & Fresh - the formation of the skeleton (week 5-6) followed by muscle tissue formation (weeks 7-8).
  • Khalqan Akhar : New creation - the transition to a distinct human fetus.
BIOLOGY
The Al-Quran contains numerous verses that touch upon biological concepts, many of which aligh closely with modern scientific discoveries in embryology, botany, zoology and physiology. 
  • Animal Societies: Surah Al-An'am (6:38) - Aninal & birds live in highly sturctured and social sytems, complete with hierarchies and communication lines > "There is not and animal upon the earth nor a bird tht flies with its wing but that they are communities like you. "
  • Female Honeybee: Surah An-Nahl (16: 68-69) > the Arabic verbs used for the bee building its hive and gathering food are in the female singular form (itakhidhi, sukuli). Entomologists later discovered that worker bees, which perform all the building and foraging, are exclusively female.
  • Biological Origins: Surah At-Tariq :5-7 > The Quran directs humanity to contemplate its humble biological origins as proof of God's power to resurrect the dead - "Let people then consider what they were created from!  They were created from a spurting fluid (Sperm),  stemming from between the backbone and the ribcage.”
Physiology and the Circulatory System
The Quran describes the production of milk in nursing animals, pointing directly to the interaction between the digestive and circulatory systems. 
  • The Verse: "And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretions and blood - pure milk, palatable to a drinker." (Surah An-Nahl 16:66)
  • Scientific Parallel: Nutrients from digested food are absorbed through the intestinal walls into the bloodstream. The mammary glands then filter these nutrients directly from the blood to synthesize milk, a precise sequence captured by the phrasing "between excretions (intestine contents) and blood".
Earth Sciences & Geology
The text frequently references 
natural terrestrial mechanisms, urging readers to observe environmental processes. 
  • Earth
    • Surah Al Baqarah : 2:29 - Allah created everyting on the Earth for humanity before fashioning the heavens > "He is the One Who created everything in the earth for you.Then He turned towards the heaven, forming it into 7 heavens. And He has perfect knowledge of all things."
    • Surah Al-Imran (3:190-191) > the creation of the heavens and the earth and the alternation of the night and day are signs for those of understanding(Ulul Albab). 
    • Surah Az-Zukhruf (43:10) - Allah describes the Earth as a cradle or resting place equipped with pathways to guide humanity. " > “[He is the One] Who has made for you the earth a bed and made for you upon it roads that you might be guided.”
    • Surah Abasa (80:26) - Allah describes the biological and geological preparation of the Earth's soil, specifically how it splits open to let plant life sprout." - "And meticulously split the earth open (for sprouts). "
    • Surah Ar-Ra'd (13:3) - Allah transtitions from the signs in the heavens to the interconnected natural systems of the Earth, detailing how geology, water, vegetaton and time work together. > "And He is the One Who spread out the earth and placed firm mountains and rivers upon it, and created fruits of every kind in pairs. He covers the day with night. Surely in this are signs for those who reflect.
  • Allah created the Earth in 6 days
    • Surah Hud (11:7) - Allah created the heavens and the earth in six days (or periods) while His Throne (Ars) was over the water, explicity establishing that the primary purpose of this creation is to test humanity's deeds > "He is the One Who created the heavens and the earth in six Days—and His Throne was upon the waters—in order to test which of you is best in deeds. And if you ˹O Prophet˺ say, “Surely you will ˹all˺ be raised up after death,” the disbelievers will certainly say, “That is nothing but pure magic!”
    • Surah Al-A'raf (7:54)
    • Surah Yunus (10:3)
    • Surah Al-Furqan (25:59)
    • Surah As-Sajdah (32:4)
    • Surah Qaf (50:38)
    • Surah Al-Hadid (57:4)
  • Cosmic Creation : Surah Fussilat :9-12 - provide the most granular, step-by-step breakdown of cosmic creation. 
    • Verses 9 mentioned Allah created the earth in 2 days
    • Verses 11: describes an early stage of cosmis reaction where heavens existed as smoke (Dukhan) > “Then He turned towards the heaven when it was smoke, saying to it and to the earth, 'Submit, willingly or unwillingly.' They both responded, 'We submit willingly.'” 
  • The Role of Mountains
    • Surah An-Naba (78:6-7) refers to mountains as "pegs" (awtad), which aligns with the geological discovery of continental crustal roots that anchor tectonic plates deep within the earth's mantle. 
    • Surah Al-Ghasiyah : 17-20 - Allah dirests human attention to four specific signs in nature : including mountains-to prove His ultimate creative power and the inevitability of the Day of Judgement > "Do they not look at the camels—how they are created? And at the sky—how it is raised? And at the mountains—how they are erected? And at the earth—how it is spread out?"
  • Origin of Water: The absolute reliance of all organic life on water is explicitly highlighted in Surah Al-Anbya (21:30), matching modern biological and astrobiological criteria for life. >"We made from water every living thing. Will they not then believe?"
  • Water Cycle in Surah Az-Zumar (39:21) - "Do you not see that Allah sends down rain from the sky—channeling it through streams in the earth—then produces with it crops of various colors, then they dry up and you see them wither, and then He reduces them to chaff? Surely in this is a reminder for people of reason."
  • Rain
    • Surah Fatir : 9 - Water cycle to illustrate the reality of the Resurrection > "And it is Allah Who sends the winds, which then stir up vapour, forming clouds, and then We drive them to a lifeless land, giving life to the earth after its death. Similar is the Resurrection."
    • Surah Az-Zukhruf (43:11)"And ˹He is the One˺ Who sends down rain from the sky in perfect measure, with which We give life to a lifeless land. And so will you be brought forth ˹from the grave˺."
  • Atmospheric Protection: Surah Al-Anbya (21:32) describes the sky as a "protected ceiling," corresponding to the protective functions of the Earth's atmosphere and magnetosphere against harmful solar radiation.
  • The Sky: Surah An-Nazi'at : 27-30 - highlights the grandeur of the sky and the universe as a direct proof of God's creative power " Which is harder to creat: you or the sky? He built it, raising it high and formint it falwlessly. He dimmed its night, and brought forth its daylight. As for the Earth, He spreat it out as well."
  • Night and Day
    • Surah Az-Zumar (39:5) - "He created the heavens and the earth for a purpose. He wraps the night around the day, and wraps the day around the night."
    • Surah Luqman (31:29) - "Do you not see that Allah causes the night to merge into the day and the day into the night., and has subjected the sun and the moon, each orbiting for an appointed term."
Oceanography: The Barrier Between Seas
The Quran describes specific physical dynamics of marine environments that were only fully understood after the advent of modern marine science.

"He released the two seas, meeting [side by side]; Between them is a barrier [barzakh] so neither of them transgresses."
Surah Ar-Rahman (55:19-20)
  • Scientific Context: In physical oceanography, when two different bodies of water meet (such as the Mediterranean Sea and the Atlantic Ocean), they do not immediately mix.
  • The Mechanism: Because of differences in salinity, temperature, and density, a distinct physical barrier or transition zone forms between them, maintaining the unique characteristics of each body of water.
Botany: The Dual Nature of Plant Life
The text references the reproductive structures of plants, highlighting a fundamental biological rule.

Progress in botany at the time of Muhammad (S) was not advanced enough in any country for scientists to know that plants have both male and female parts.

"Glory be to Him Who created all pairs, from what the earth grows and from themselves and from that which they do not know."
Surah Ya-Sin (36:36)

(God is the One who) sent down rain from the sky and with it brought forth a variety of plants in pairs.” Qur’an," 
-Taa Haa (20:53)

“… and of all fruits (God) placed (on the earth) two pairs.” Qur’an,Ar-Raad: 13:3

"And We cause every noble pair (of plants) to grow therein" - Quran Surah Luqman (31:10)

"And We caused to grown therein every kind of beautiful pair. - Quran Surah Qar (50:7).

Fertilizing : "And We have sent the fertilizing winds, and sent down water from the sky and given you drink from it. And you are not its retainers." : Quran Surah Al Hijr : 22
  • Scientific Context: For centuries, reproduction in the plant kingdom was poorly understood. Modern botany confirms that plants possess male and female parts (stamen and pistil) necessary for reproduction.
  • The Mechanism: Even in monoecious plants (where both sexes live on the same plant), the distinct male and female components function as "pairs" to achieve pollination and produce fruit.
Physics: Subatomic Particles
Classical physics once held that the atom was the absolute smallest, indivisible unit of matter. The Quran implies a deeper layer of physical reality.
  • Surah Yunus (10:61) : "And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register."
  • Surah Az-Zalzalah (99:7) - "So whoever does an atom's weight of good will see it
  • Surah Saba (34:3) - "But those who disbelieve say, 'The Hour will not come to us.' Say, 'Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen.' Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register."
  • Scientific Context: The Arabic word used here is Zharrah, historically translated by scholars as an ant or a tiny speck, and later used to mean an "atom."
  • The Mechanism: The explicit mention of something "smaller than that" directly mirrors the 20th-century discovery of subatomic particles, including protons, neutrons, electrons, and quarks.
Theological Perspectives
Scholars and thinkers approach these parallels through three main intellectual frameworks: 
  • Concordism (I'jaz Scientific): The belief that these verses represent literal scientific miracles meant to validate the divine origin of the Quran to later generations equipped with advanced technology.
  • Non-Concordism: A cautionary approach emphasizing that science shifts constantly based on new theories, whereas the Quran is timeless. Tying the text too tightly to modern science might undermine it if those scientific theories change.
  • Integrationism: A middle path asserting that while the Quran is not a textbook of science, it actively commands humanity to use reason, observation, and scientific inquiry to understand the universe
References:
10 August 2026: 9.42 p.m

ABEM ABDUL SAMAD BIN SULAIMAN - WIRA TLDM



Sumber: Lovers of the World Military & Defence

“Harimau mati meninggalkan belang, manusia mati meninggalkan nama.”
Ada nama yang tercatat dalam buku sejarah.
Ada nama yang terukir pada batu peringatan.
Dan ada pula nama yang mungkin tidak begitu dikenali oleh generasi hari ini, tetapi di sebalik nama itu tersimpan sebuah pengorbanan yang tidak ternilai kepada negara.
Salah seorang daripada mereka ialah Able Electrical Mechanic (ABEM) Abdul Samad bin Sulaiman, anggota Tentera Laut Diraja Malaysia (TLDM) yang berkhidmat di atas kapal KD Sri Selangor ketika negara berdepan ancaman Konfrontasi Indonesia-Malaysia.
Pada malam 24 Julai 1964, ketika KD Sri Selangor sedang menjalankan rondaan di perairan Selat Singapura berhampiran Pulau St. John, sebuah insiden berdarah berlaku.
Malam yang pada awalnya merupakan satu lagi tugasan rondaan bertukar menjadi detik terakhir dalam kehidupan seorang anak bangsa.Dan pada malam itu juga, Abdul Samad gugur ketika menjalankan tugas.

ERA KONFRONTASI YANG PENUH KETEGANGAN
Untuk memahami pengorbanan Abdul Samad, kita perlu melihat kembali suasana Malaysia pada awal 1960-an.
Pembentukan Malaysia pada 16 September 1963 mendapat tentangan daripada Indonesia di bawah dasar Konfrontasi. Ketegangan antara kedua-dua negara bukan sekadar berlaku melalui kenyataan politik dan diplomasi, tetapi turut melibatkan penyusupan, pendaratan dan operasi ketenteraan.
Dalam keadaan tersebut, TLDM mempunyai tanggungjawab besar untuk mengawasi perairan negara.Kapal-kapal TLDM menjalankan rondaan bagi mengesan pergerakan mencurigakan dan menghalang kemasukan pihak yang cuba menyusup ke wilayah Malaysia.
Antara kapal yang memainkan peranan tersebut ialah KD Sri Selangor, sebuah kapal ronda kelas Kedah yang ketika itu masih merupakan sebahagian daripada armada muda TLDM. Rekod TLDM menyatakan KD Sri Selangor ditauliahkan pada era awal 1960-an dan digunakan dalam operasi ketika Konfrontasi.Bagi anak kapal seperti Abdul Samad, rondaan bukan sekadar tugas biasa.Setiap pelayaran membawa kemungkinan berdepan dengan ancaman sebenar.

MALAM 24 JULAI 1964
Pada malam 24 Julai 1964, KD Sri Selangor sedang melakukan rondaan di perairan Selat Singapura, kira-kira lima batu nautika dari Pulau St. John.
Menurut rekod rasmi TLDM, pada sekitar 9.30 malam, kapal tersebut mengesan sebuah bot yang mencurigakan dan menghampiri kapal dalam jarak kira-kira 15 ela.
Bot tersebut membawa lima anggota Kor Komando Operasi Indonesia atau KKO dan dilaporkan bersenjata.
Pegawai Memerintah KD Sri Selangor ketika itu ialah Leftenan P.K. Nettur TLDM. Beliau mengarahkan anggota kapal supaya bersiap sedia dan meminta bot berkenaan menyerah diri. Namun arahan tersebut tidak dipatuhi. Sebaliknya, keadaan bertukar menjadi tegang apabila anggota di dalam bot mula melepaskan tembakan ke arah kapal.

ABDUL SAMAD MELAKUKAN TUGAS TERAKHIRNYA
Dalam keadaan yang penuh kekeliruan dan bahaya, Abdul Samad menjalankan salah satu tugas penting di atas kapal. Beliau menggunakan lampu suluh untuk menyuluh ke arah bot tersebut bagi membantu mengenal pasti ancaman.
Tindakan itu bagaimanapun menjadikan kedudukannya mudah dilihat. Tembakan daripada bot tersebut mengenai Abdul Samad. Beliau mengalami kecederaan yang membawa kepada kematiannya.
Dua lagi anggota KD Sri Selangor turut cedera, iaitu Pegawai Kadet Kanan Musa bin Jabar dan Laskar Kanan Kweh Onn Cheong. Pegawai Memerintah kemudiannya mengarahkan kapal membalas serangan.
Kelima-lima anggota KKO terbunuh dalam pertempuran tersebut dan bot mereka tenggelam. Tetapi bagi kru KD Sri Selangor, kemenangan taktikal itu datang dengan harga yang amat mahal. Seorang daripada mereka telah gugur. Namanya ialah Abdul Samad bin Sulaiman.

SEORANG ANGGOTA BIASA, SEBUAH PENGORBANAN LUAR BIASA
Dalam sejarah ketenteraan, perhatian sering diberikan kepada panglima, komander dan tokoh politik.
Namun, operasi sebenar dilaksanakan oleh anggota yang berada di lapisan hadapan.
Mereka yang mengendalikan kapal.
Mereka yang memerhatikan radar.
Mereka yang berdiri di pos masing-masing.
Mereka yang bersiap ketika ancaman dikesan.
Dan mereka yang mungkin menjadi orang pertama menerima tembakan.
Abdul Samad adalah salah seorang daripada mereka. Beliau bukan sekadar nama dalam laporan operasi.
Beliau ialah seorang manusia yang mempunyai keluarga, saudara-mara, kehidupan dan masa depan.Namun pada malam tersebut, tugas kepada negara menjadi lebih besar daripada keselamatan dirinya sendiri.

KELUARGA YANG DITINGGALKAN
Di sebalik setiap anggota tentera yang gugur, ada sebuah keluarga yang turut menanggung kehilangan. Kematian seorang anggota tidak pernah berakhir apabila upacara pengebumian selesai.
Bagi keluarga, kesedihan itu berterusan selama bertahun-tahun. Dalam kes Abdul Samad, kisah keluarga beliau masih disimpan oleh saudara-mara yang pernah mengenalinya.
Menurut cerita keluarga yang diwariskan, wajah Abdul Samad ketika disemadikan kelihatan tenang. Sebuah kenangan yang sangat sederhana, tetapi sangat bermakna.
Enam dekad kemudian, kenangan itu masih hidup. Itulah sebabnya sejarah seorang anggota tentera tidak sepatutnya hanya dilihat melalui tarikh dan angka.
Di sebalik tarikh 24 Julai 1964, ada sebuah keluarga. Di sebalik nama Abdul Samad bin Sulaiman, ada seorang anak, seorang abang dan seorang insan yang pernah mempunyai impian seperti manusia lain.

NAMANYA TERUS HIDUP DALAM TLDM
Pengorbanan Abdul Samad tidak dilupakan sepenuhnya oleh TLDM.
Namanya kemudiannya diabadikan pada Lapangsasar Abdul Samad di Pangkalan TLDM Lumut.
Ini menjadi satu bentuk penghormatan terhadap seorang anggota yang gugur ketika berkhidmat kepada negara. Rekod sejarah yang diterbitkan mengenai TLDM turut mengaitkan nama lapangsasar tersebut dengan ABEM Abdul Samad bin Sulaiman dan peristiwa KD Sri Selangor pada 24 Julai 1964.
Bagi sesebuah organisasi ketenteraan, pemberian nama kepada kemudahan bukan sekadar simbol. Ia adalah cara untuk memastikan generasi baharu mengenali nama mereka yang pernah berkorban. Setiap kali nama itu disebut, sejarahnya berpeluang untuk diceritakan semula.

PERSOALAN TENTANG TARIKH KEMATIAN
Satu perkara yang wajar diberi perhatian ialah terdapat percanggahan dalam beberapa sumber sekunder mengenai tarikh kematian Abdul Samad.
Ada catatan keluarga atau bahan tidak rasmi yang menggunakan 25 Julai 1964.
Namun, sumber rasmi TLDM dengan jelas merekodkan kejadian pertempuran tersebut pada 24 Julai 1964, termasuk dalam bahan Pusat Sejarah dan Dokumentasi TLDM serta majalah rasmi Samudera.
Oleh itu, bagi penulisan sejarah yang bertanggungjawab, tarikh 24 Julai 1964 wajar digunakan sebagai tarikh peristiwa berdasarkan rekod rasmi TLDM.
Jika terdapat batu nisan atau dokumen keluarga yang menunjukkan tarikh 25 Julai, perkara tersebut sewajarnya dikaji semula melalui rekod asal seperti laporan operasi, rekod kematian, dokumen perkhidmatan dan rekod pengebumian.
Ini bukan perkara kecil.Kerana bagi keluarga seorang wira, satu hari dalam sejarah tetap mempunyai makna yang besar.

PENGIKTIRAFAN TERHADAP PENGORBANAN
Kisah Abdul Samad juga menimbulkan persoalan lebih besar tentang bagaimana negara mengenang anggota yang gugur dalam perkhidmatan.
Dalam bahan yang dikongsikan oleh keluarga dan pengkaji sejarah, terdapat persoalan mengenai bentuk pengiktirafan dan anugerah yang diterima selepas peristiwa tersebut.
Perkara seperti ini wajar diteliti berdasarkan dokumen rasmi.Jika terdapat bukti bahawa Abdul Samad layak dipertimbangkan untuk sesuatu bentuk pengiktirafan anumerta, maka sewajarnya perkara tersebut dikaji oleh pihak berkuasa berkaitan.
Namun, pengiktirafan tidak semestinya hanya berbentuk pingat. Kadang-kadang pengiktirafan yang paling bermakna ialah apabila nama seorang wira dicatat dengan betul,sejarahnya didokumentasikan, keluarganya disantuni dan generasi baharu mengetahui pengorbanannya.

ABDUL SAMAD DAN SEJARAH MALAYSIA
Abdul Samad gugur pada tahun-tahun awal Malaysia. Negara ketika itu masih muda. Institusi pertahanan masih berkembang. Ancaman keselamatan pula datang dari pelbagai arah.
Dalam keadaan seperti itu, anggota TLDM berada di barisan hadapan untuk memastikan perairan negara tidak mudah ditembusi.
Pengorbanan Abdul Samad berlaku sebelum banyak generasi rakyat Malaysia hari ini dilahirkan.
Namun keamanan yang dinikmati generasi hari ini tidak muncul dengan sendirinya. Ia dibina oleh generasi terdahulu. 
Ada yang bertugas di hutan.
Ada yang berkawal di sempadan. Ada yang melakukan rondaan di laut.
Dan ada yang tidak pernah kembali kepada keluarga.
Abdul Samad adalah salah seorang daripada mereka.

WIRA BATU PAHAT DAN ANAK BANGSA JOHOR
Jika benar seperti yang diwariskan oleh keluarga bahawa Abdul Samad berasal dari Batu Pahat, maka kisah beliau juga merupakan sebahagian daripada sejarah masyarakat Johor.
Johor mempunyai kedudukan strategik yang sangat penting dalam era Konfrontasi kerana kedudukannya berhampiran Selat Melaka, Selat Singapura dan wilayah Indonesia.
Ramai anggota keselamatan dari Johor dan seluruh Malaysia terlibat dalam mempertahankan negara sepanjang tempoh tersebut.
Abdul Samad menjadi sebahagian daripada generasi itu.
Beliau mungkin tidak pernah membayangkan bahawa lebih enam dekad selepas kematiannya, namanya masih akan disebut.
Namun itulah makna sebenar sebuah pengorbanan. Kita tidak semestinya mengenali wajah mereka. Tetapi kita menikmati keamanan yang mereka bantu pertahankan.

JANGAN BIARKAN SEJARAH HANYA TINGGAL PADA BATU NISAN
Pada akhirnya, persoalan paling penting bukanlah berapa ramai orang mengenali nama Abdul Samad hari ini.

Persoalannya ialah:
Adakah kita sanggup memastikan generasi selepas kita masih mengenalinya?
Sebuah negara yang menghargai sejarah tidak hanya mengingati tokoh besar.
Ia turut mengingati anggota biasa yang melakukan tugas luar biasa. Abdul Samad mungkin hanya seorang anggota di atas sebuah kapal ronda. Tetapi pada malam 24 Julai 1964, beliau berada di tempat yang diperlukan oleh negara. Beliau menjalankan tugas. Beliau berada di barisan hadapan. Dan beliau membayar harga paling mahal untuk tugas tersebut. Nyawanya.

SELAMAT JALAN, WIRA
Lebih enam dekad telah berlalu sejak malam berdarah di perairan Pulau St. John.
Generasi telah berganti.
Kapal KD Sri Selangor sudah lama tidak lagi belayar.
Namun nama Abdul Samad masih hidup dalam sejarah TLDM.
Namanya diabadikan pada sebuah lapangsasar.
Namanya tercatat dalam sejarah Konfrontasi.
Dan kisahnya masih disimpan oleh keluarga.
Kini menjadi tanggungjawab generasi hari ini untuk memastikan kisah tersebut tidak hilang.
Abdul Samad bin Sulaiman bukan sekadar nama di batu nisan.
Beliau adalah sebahagian daripada generasi yang mempertahankan Malaysia ketika negara masih muda.
Beliau adalah seorang anggota TLDM yang gugur ketika menjalankan tugas.
Beliau adalah anak kepada sebuah keluarga.
Beliau adalah saudara kepada mereka yang masih mengingatinya.
Dan beliau adalah salah seorang daripada wira yang membayar harga keamanan yang kita nikmati hari ini.
Semoga Allah SWT mencucuri rahmat ke atas roh Allahyarham.
Semoga segala pengorbanannya diterima sebagai amal kebajikan.
Semoga keluarganya terus diberikan kekuatan.
Dan semoga nama beliau terus disebut dengan penuh penghormatan.
M964 ABEM ABDUL SAMAD BIN SULAIMAN
Gugur ketika bertugas.
Tidak dilupakan oleh sejarah.
Tidak seharusnya dilupakan oleh bangsa.

Al-Fatihah.
“Harimau mati meninggalkan belang, manusia mati meninggalkan nama.”
Untuk wira-wira yang gugur demi negara, kita mungkin tidak mampu membalas pengorbanan mereka tetapi kita mampu memastikan nama mereka tidak dilupakan.
Sumber utama yang saya gunakan: Pusat Sejarah dan Dokumentasi TLDM serta laman rasmi TLDM. Rekod rasmi TLDM mengesahkan pertempuran KD Sri Selangor pada 24 Julai 1964, lokasi berhampiran Pulau St. John, peranan Abdul Samad, serta dua anggota lain yang cedera
Rekod Samudera TLDM turut memberikan keterangan tambahan mengenai operasi dan peristiwa tersebut.
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c&p
10 Ogos 2026: 11.27 a.m

PHILADELPHIA EXPERIMENT

U.S.S. Eldridge

The Philadelphia Experiment is a famous military urban legend and hoax claiming that the U.S. Navy successfully made a destroyer escort, the USS Eldridge, invisible and accidentally teleported it through time and space in 1943. In reality, no such experiment ever occurred. Naval historians and scientists have thoroughly debunked the myth, attributing its origins to science fiction fabrications and a misunderstanding of real World War II naval technology. 

The Legend
According to the popular conspiracy theory, the secret test took place on October 28, 1943, at the Philadelphia Naval Shipyard. 
  • The Goal: The Navy allegedly used Albert Einstein’s Unified Field Theory to bend light and radar waves around the ship using massive electromagnetic generators. 
  • The Teleportation: Witnesses claimed the ship was enveloped in a strange greenish fog before completely vanishing from its dock. It reportedly teleported over 200 miles away to Norfolk, Virginia, before rematerializing back in Philadelphia minutes later. 
  • The Horrific Aftermath: The story goes that the crew suffered gruesome side effects. Some sailors allegedly went insane or caught mysterious illnesses, while others supposedly dematerialized entirely or rematerialized with their bodies fused permanently into the metal structures of the ship's hull. 
How the Myth Started
The entire story is tracked back to a single man named Carl M. Allen (who wrote under the pseudonym Carlos Miguel Allende). 
In 1955, Allen sent letters and an annotated book to UFO researcher Morris K. Jessup. Allen claimed to have witnessed the USS Eldridge vanish while he was serving aboard a nearby merchant marine vessel, the SS Andrew Furuseth. 
Jessup popularized these letters, cementing the tale into modern folklore. Decades later, the legend inspired a famous 1984 sci-fi film titled The Philadelphia Experiment. 

The Real World Explanation
The U.S. Navy's Office of Naval Research (ONR) and naval archives have confirmed that the USS Eldridge was never even in Philadelphia on that date; its official logs place it in New York and the Bahamas during the fall of 1943. Historians point to two completely ordinary wartime practices that Allen likely misunderstood or sensationalized: 
  • Degaussing: The military wrapped ships in electrical cables to neutralize their magnetic fields. This made them "invisible" to magnetic underwater mines, not to the naked eye.
  • High-Frequency Generators: Nearby test ships like the USS Timmerman used advanced generators that occasionally produced corona discharges—visual arcs of greenish-blue electrical light known as St. Elmo's Fire. 
Reference :

10 August 2026: 10.40 a.m

Saturday, 8 August 2026

CHINESE DYNASTIES TIMELINE: A JOURNEY THROUGH IMPERIAL CHINA


NEOLITHIC PERIOD:
  • Approximately 8000-2100 BCE
  • Yangshao Culture (5000-3000 BCE) : Yellow rivers, famous for vibrant, geometrically painted earthenware and complex agriculture villages.
  • Hongshan Culture (4700-2200 BCE) : located in northeastern China, renowned for sophisticated, early ritual jade carvings including the famous 'pig dragon'. 
  • Liangzhu Culture (3400-2250 BCE): Based in the Yangtze River Delta, mastered complex water management system and mass-produced highly advanced, geometric ritual jades. 
  • Longshan Culture (3000-2000 BCE): a late Neolithic society spanning the Yellow River. They featured rammed-earth defensive walls, early metal use and eggshell-thin black pottery. 
XIA DYNASTY:
  • Approximately 2100-1600 BCE
  • Regarded as the first dynasty in Chinese history, serving the foundation of Chinese civilisation. 
  • Established by the legendary leader Yu The Great
  • Credited for inventing the first Chinese Calendar.
SHANG DYNASTY:
  • 1600 - 1046 BCE - also known as Yin Dynasty
  • The first Chinese Dynasty supported by both written and archaeological evidence. 
  • Founded by King Tang, who overthrew the tyrannical final ruler of the semi-mythical Xia Dynasty at the Battle of Mingtiao. 
  • Famous for its mastery of bronze casting, complex religious rituals and the creation of China's earliest writing system. 
ZHOU DYNASTY:
  • Approximately 1046-256 BCE
  • The longest span of any dynasty in Chinese history. 
  • Western Zhou (1046-771 BCE) : centered in the Wei River valley with its capital at Haojing (modern day Xi'an).
  • Eastern Zhou (770-256 BCE): the power of Zhou kings became increasinly nominal and ceremonial. 
  • The Golden Age of Chinese Philosophy - Confucianism, Daoism and Legalism. 
QIN DYNASTY:
  • 221-206 BCE - the first imperial dynasty of China
  • First Emperor of China, Qin Shi Huang.
  • Terracota Amy and the Great Wall of China
  • The Lingqu Canal - Engineered one of the world's oldest contour canals, connecting the Xiang and Liang Rivers to transport military supplies to southern regions. 
HAN DYNASTY
  • 206 BCE -220 CE - The Golden Age of the Ancient China.
  • Establishing a lasting cultural identity so profound that China's majority ethnic group still calls themselves the "Han People" today. 
  • First Emperor - Sin Shi Huang
  • Western Han (202 BC - 9 AD): founded by rebel leader Liu Bang (Emperor Gaozu), who stabilised the empire by lowering taxes and adopting a less harsh legal code than the Qin. 
  • The Xin Interregnum (9 - 23 AD): a court official named Wang Mang seized the throne and attempted radical socialist reforms, but was overthrown by a massive peasant revolt. 
  • Eastern Han (25 - 220 AD): the dynasty was restored by the Liu Family, moving the capital east to Luoyang. 
  • Invention of paper and the opening of the Silk Road.
THREE KINGDOMS & SIX DYNASTIES
The Three Kingdom (220-280 CE) and the Six Dynasties (220-589 CE) refer to overlapping, chaotic periods of fragmentation in Chinese history. 
  • The Three Kingdom: three major competing states:
    • Cao Wei : (220-266 CE) - controlled the northern China and was military the most powerful. 
    • Shu Han (221-263 CE) - occupied the southwest (Sichuan region) and claimed legitimate Imperial lineage. 
    • Eastern Wu (222-280 CE) - dominated the southeast along the Yangtze River. 
  • The Six Dynasties
    1. East Wu (222-280 CE) - from the Three Kingdoms era
    2. Eastern Jin Dynasty (317-420 CE)
    3. Liu Song Dynasty  (420-479 CE)
    4. Southern Qi Dynasty (479-502 CE)
    5. Liang Dynasty (502-557 CE)
    6. Chen Dynasty (557-589 CE)
SUI DYNASTY
  • 581-618 CE - A pivotal imperial dynasty that reunified China after four centuries of political fragmentation following the fall of the Han Dynasty.
  • Founded by Emperor Wen (Yang Jian)
  • Unification and built The Grand Canal
TANG DYNASTY
  • 618-907 CE - regarded as a Golden Age of Chinese civilisation. 
  • Founded by the Li Family (Emperor Gaozu). 
  • High culture, prosperity.
  • Famous Figure : Empress Wu Zetian the only official female emperor in Chinese history. 
  • The empire enjoyed a remarkably strong and friendly relationship with Islam. In 651 CE, Caliph Uthman bin Affan sent an official Muslim embassy led by Sa'ad bin Abi Waqqas (the Prophet Muhammad companion). 
  • The construction of the Huaisheng Mosque the first mosque built in China at Guangzhou.  
FIVE DYNASTY & TEN KINGDOMS:
  • 907 - 960 CE - An era of political upheaval and division in Imperial China. 
  • The Five Dynasty (The North)
    • Later Liang (907-923) - founded by General Zhu Wen
    • Later Tang (923-937) - established by the Shatuo Turks under Li Cunxu
    • Later Jin (936-947) - founded by Shi Jingtang
    • Later Han (947-951) - another short lived Shatuo Turk state centered in Kaifeng.
    • Later Zhou (951-960) - the final nothern dynasty. 
  • The Ten Kingdoms (The South & West)
    • Lower Yangtze Delta : Wu (902-937), Southern Tang (937-975) & Wuyue (907-978)
    • Sichuan Basin : Former Shu (907-925) and Later Shu (934-965)
    • Southern Coastal & Inland : Min (909-945), Chu (927-951) & Southern Han (917-971)
    • Central& Northern Outliers : Jingnan (924-963) and Northern Han (951-979), the only kingdom located in the north. 
SONG DYNASTY:
  • 960-1279 CE - founded by Emperor Taizu (Zhao Kuangyin) it brought an end to the chaotic Five Dynasties and Ten Kingdom period. 
  • Northern Song (960-1127) and Southern Song (1127-1279).
  • Innovation (gunpowder, printing and compass)
YUAN DYNASTY:
  • 1271 - 1368 CE - China's first conquest dynasty
  • Establishe by the Mongol leader, Kublai Khan, grandson of Genghis Khan
  • Marked the first time in history that nomadic steppe rulers governed the entirely of Chia. 
  • Silk Road and Maritime Trade - travelers like Marco Polo and Morocon scholar Ibn Battuta visited China during this era. 
MING DYNASTY:
  • 1368-1644 CE - establishing a 276-year period of native Han Chinese rule. It emerged after the peasant-led Red Turban Rebellion overthrew the Mongol-led Yuan Dynasty. 
  • Founded by Zhu Yuanzhang (Emperor Hongwu), setup the first capital in Nanjing. 
  • Emperor Yongle (Zhu Di) seized power in 1402, transferred the capital city to Beijing, authorised the building of the Forbidden City. 
  • Zheng He's voyages - Admiral Zheng He commanded 7 Naval Expedition across Indian Ocean to project power and secure overseas trade tribute. 
  • Rebuild and reinforced the Great Wall of China
QING DYNASTY:
  • 1644-1912 CE - the final Imperial Dynasty in China history
  • Founded by the ethnic Manchu clans from Northeast Asia (Manchuria). 
  • Mass Rebellion > White Lotus Rebellion, Taiping Rebellion and Boxer Rebellion
  • The last Emperor, Puyi, the only 6-year-old child emperor, abdicated the throne on 12 February 1912, ending over 2,000 years of Chinese Imperial rule. 

Hj Zulheimy Maamor
8 August 2026: 10.18 p.m

Friday, 7 August 2026

TYPES OF MALAYSIAN DURIANS


Malaysia has over 200 registered durian varieties, each assigned a unique "D" number by the Department of Agriculture. The most popular types range from premium, intensely bittersweet cultivars to sweet, beginner-friendly options. 
The durian season starts in early April and continues until August-September. The famous Musang King is reportedly most ripe in late June. 

The primary durian varieties in Malaysia are categorized below by their unique flavor profiles and characteristics. 
  1. Musang King (D197 / Mao Shan Wang): The undisputed "King" of Malaysian durians. It has a deep, golden-yellow flesh with a thick, custardy, and buttery texture. Its flavor profile is perfectly balanced between sweet and intensely bittersweet. You can identify it by the distinct star-shaped pattern at the base of the husk. Other names :Butter Durian, Cat Mountain King, Rajah Kunyit and Mao Shan Wang). Origins of Kelantan, Pahang and Johor. 
  2. Black Thorn (D200 / Ochee / Duri Hitam): A highly sought-after, premium variety that rivals Musang King in price. It features a bright, reddish-orange, velvety flesh. It is prized for its intensely sweet, creamy, and complex flavor with a fine, low-fiber texture. 
  3. Black Pearl: Other names : Hei Zhen Zhu, Origins of Johor. Very pale yellow with grey undertones. 
  4. Hor Lor : Penang's most famous heritage durians, highly sought after the peak season. Complex sweet-bitter with slight alcoholic notes. 
  5. XO: A unique variety known for its incredibly soft, pale-yellow flesh. Because the fruit undergoes an extended natural fermentation inside the shell, it carries a sharp, bitter, and distinctly alcoholic or cognac-like aftertaste. Origins of Johor, Genting Highlands and Cameron Highlands. 
  6. Golden Phoenix (D198 / Jin Feng): A favorite among hardcore durian aficionados who dislike heavy sweetness. It features small, pale white-yellow flesh that is slightly watery and pungent, delivering a sharp, direct punch of pure bitterness. Origins of Pahang and Johor. 
  7. D1: Origins of Johor -  has smaller seeds compared to the others. 
  8. D24 (Sultan): The historic royal standard of Malaysian durians before Musang King took over. It has a smooth, pale-yellow flesh that is highly creamy and reliably balanced with mild sweetness and subtle bitterness, making it the perfect benchmark durian. Origins of Johor, Pahang and Cameron Highlands. 
  9. Red Prawn (D175 / Udang Merah): The ultimate choice for those with a sweet tooth. It yields a stunning pinkish-orange flesh that is densely creamy and overwhelmingly sweet, with almost no bitterness when harvested from younger trees.
  10. Tekka (D169 / Musang Queen): Often called the queen to Musang King, it has a distinct pale orange-yellow hue with a prominent indentation in the middle core. It features a highly complex, multi-layered profile of sweet, floral, and strong bitter notes. 
  11. D13 : Brown orange in colour, good for people trying durians for the first time. Origins of Segamat in Johor. 
  12. D17: Pale white in colour, smaller in stature, its shell is distinguished by pyramid-like thorns. 
  13. D101: A very approachable variety that features bright orange, smooth flesh. It is mildly sweet, buttery, and carries a very subtle, pleasant fruity sourness that appeals to children and beginners. Origins of Pahang and Johor.
  14. D216 (J Sparrow): Origins of Kedah, it stands out with its round shape, short stem and distinctive purplish thorns. 
  15. Durian Kampung: This refers generically to traditional, non-grafted, wild-grown durians from local villages. They are highly inconsistent in size and flavor—ranging from watery and sweet to thick and bitter—but they offer a highly nostalgic and authentic experience at a fraction of the cost of commercial clones. 
  16. Red Prawn: other names - Hong Xia, Ang Hay and Udang Merah - origins of Johor and Pahang. The name Red Prawn derived from its striking orange red flesh.
  17. Green Bamboo: Other names are Qing Zhu, origins of Johor. Pale yellow with a slight greening tinge. It has a harder shell compared to the others, making it a little more difficult to open the durian. 
  18. Green Skin: Also known as Green Shell, found in part of Segamat and Muar in Johor. Notable for its sweetness and rich , creamy texture. 
  19. Tupai King: Also known as D214, hails from Penang. It is bright yellow in colour, rich and sweet and slightly fibrous. 
  20. Kacang Hijau: despite its name, it does not taste like green beans.Mainly found in Penang's Balik Pulau durian farms and is cherised by locals for its excellent value and flavour. 
  21. Durian Jantung: named for its heart-like shape, pale yellow flesh. 
  22. Durian Kampung : wild-grown durians found in rural areas across Malaysia. Has a mix of sweet and bitter notes. 
  23. Durian MARDI Super MS88: also known as MDUR 88 (D190), developed by Malaysia's MARDI through over 30 years of research. A hybrid between D24 and D10, it features thick, creamy flesh with a rich-golden-yellow hue. Increasingly cultivated in Johor, Pahang and Perak. 
However, there may be times when you have to do the choosing yourself. Here are a few things to take note of: 
  • A good durian must smell good.
  • Watch for any abnormalities in the shape. If a durian has concave sides, it’s likely an empty chamber.
  • Inspect the stalk. A ripe durian’s stalk is green with fraying brown ends.
  • Check the flesh. Make sure the colour isn’t far from its original shade.
  • If all else fails, taste it! Nothing can fail a taste test. Durians are an acquired taste, you’ll never know if you like a particular kind until you try it.






References:
7 August 2026: 12.54 p.m