Sunday, 28 December 2025

KINGDOM OF FU-KAN-TU-LU

KINGDOM OF FU-KAN-TU-LU
That is a very specific and insightful historical reference. You are referring to Professor Wang Gungwu’s identification of the place name Fukantulu (or Fu-kan-tu-lu) in ancient Chinese maritime records.

In his seminal work, The Nanhai Trade, Professor Wang Gungwu analyzed the geographical data from the Jin Shu (History of the Jin Dynasty) and other early texts. He argued that Fukantulu was a significant port of call for early trade between China and the West.

Why Fukantulu is Linked to Old Kedah
The identification of Fukantulu as Kedah (specifically the Bujang Valley area) is based on several factors:
  • Geographical Positioning: Chinese records describe the voyage from the South China Sea through the Straits of Malacca. Fukantulu appears at a point that aligns with the northern entrance of the Straits, a position Kedah has held for centuries as a "landfall" for sailors crossing the Bay of Bengal.
  • Phonetic Reconstruction: Scholars of historical linguistics have attempted to reconstruct the Middle Chinese pronunciation of Fu-kan-tu-lu. Many believe it corresponds to a local name or perhaps a variation of "Pugam" or a precursor to the name "Kataha" (the Sanskrit name for Kedah).
  • The "Nanhai" Route: Wang Gungwu’s research focused on the 3rd to 6th centuries. During this time, Kedah emerged as a vital entrepôt where traders waited for the monsoon winds. Identifying Fukantulu as Kedah fills a crucial gap in our understanding of the early "Maritime Silk Road."
Significance of the Identification
If Fukantulu is indeed Old Kedah, it establishes Kedah as one of the oldest recorded trading states in the Malay Peninsula, predating the rise of Srivijaya. It places the Bujang Valley at the center of a global network connecting the Jin Dynasty in China with the Roman and Indian worlds.

Note: While Professor Wang Gungwu's work is foundational, historical geography is often debated. Some later scholars have suggested alternative locations on the Isthmus of Kra or in Sumatra, but the "Old Kedah" theory remains one of the most prominent due to the extensive archaeological evidence (Hindu-Buddhist candis) found in the Bujang Valley.

In the study of early Southeast Asian history, Paul Wheatley is considered the "gold standard" for interpreting Chinese maritime records, particularly in his 1961 masterpiece, The Golden Khersonese.

While Wang Gungwu provided the foundational identification of Fukantulu as Old Kedah, Wheatley expanded the methodology by cross-referencing Chinese texts with Arabic, Sanskrit, and Greek records to create a "historical geography" of the Malay Peninsula.

1. Paul Wheatley’s Interpretation
Wheatley agreed with Wang Gungwu regarding the significance of Fukantulu, but his approach was more focused on the mechanics of the voyage described in the Liang Shu (History of the Liang Dynasty) and the Jin Shu.
  • Topographical Landmarks: Wheatley meticulously mapped the "sailing directions" found in Chinese texts. He argued that Fukantulu was not just a name, but a specific landmark. In the records, it is described as being reached after a certain number of "days" of sailing from the "Great Gulf" (Gulf of Thailand). Wheatley concluded that the phonetic Fu-kan-tu-lu likely represented the Bujang Valley because it was the first major landfall with a deep-water harbor available after rounding the peninsula.
  • The "Landfall" Theory: Wheatley emphasized that early sailors didn't just pick ports; they were dictated by the Monsoon winds. He argued that Kedah (as Fukantulu) was the primary "waiting station" for ships preparing to cross the Bay of Bengal toward India.

2. The Great Debate: "Fukantulu" vs. "Chieh-cha"
Wheatley and other historians often had to reconcile different names for the same place across different eras:
  • Wang Gungwu’s Era (3rd–6th Century): Focused on Fukantulu as the early name used during the Jin/Liang dynasties.
  • I-Ching’s Era (7th Century): The famous Chinese monk I-Ching referred to it as Chieh-cha (a phonetic rendering of Kataha or Kedah). Wheatley noted that the shift from Fukantulu to Chieh-cha in Chinese records represented a transition from "vague phonetic labels" to a more "direct Sanskrit-to-Chinese" translation as Indian influence grew in the region.
3. Other Major Historical Interpretations
Beyond Wang Gungwu and Wheatley, other scholars have added layers to this history:
  • O.W. Wolters (The "Pre-Srivijaya" Theory): Wolters argued that before Srivijaya dominated the Straits in the late 7th century, a series of independent "single-port polities" existed. He viewed Fukantulu (Kedah) as the most powerful of these, acting as a direct competitor to early Sumatran ports.
  • Roland Braddell: An earlier historian (writing in the 1930s-40s), Braddell was one of the first to suggest that many of these "lost cities" in Chinese records were actually in the Isthmus of Kra (Southern Thailand/Northern Malaysia). He often debated with Wheatley on whether these ports were on the east coast or the west coast of the peninsula.
  • Derek Heng: A more contemporary historian, Heng has used archaeological data (ceramics and glass beads) to prove that the "Fukantulu" period mentioned by Wang Gungwu matches exactly with the peak of the iron-smelting industry found in the Bujang Valley, providing physical proof for the Chinese written records.

Summary Comparison

Feature

Wang Gungwu

Paul Wheatley

Primary Focus

The Nanhai (South Seas) trade patterns and Chinese economic history.

Historical geography; mapping the specific locations and sailing routes.

Method

Analysis of the Jin Shu and Sung Shu chronicles.

Multi-lingual cross-referencing (Chinese, Arabic, Greek).

View on Kedah

Identified it as the earliest stable port in the Straits (Fukantulu).

Defined it as a "trans-peninsular" link where goods were moved overland to avoid the pirate-infested southern straits.


Fu-kan-tu-lu (often identified as P’u-kan or Fukantulu) is an ancient toponym found in Chinese dynastic records, specifically those of the Han Dynasty (206 BCE – 220 CE). It is widely considered by historians and archaeologists to be one of the earliest recorded names for a kingdom or trade hub in the ancient Kedah region of the Malay Peninsula.

Key Facts About Fu-kan-tu-lu
  • Historical Records: It is mentioned in the Hanshu (Book of Han) as a destination or port reachable by sea. Records suggest a 10-day overland journey connected it to another ancient site, Shen-li (possibly near modern-day Chumphon or Ranong in Thailand).
  • Geographic Link: Modern research often identifies this kingdom with the Lembah Bujang (Bujang Valley) and Sungai Batu civilizations in Kedah, Malaysia.
  • Ancient Industry: The region was a global powerhouse for iron smelting as early as 788 BCE, long before the rise of better-known Southeast Asian empires.
  • Trade Significance: As part of the "Maritime Silk Road," Fu-kan-tu-lu was a critical entrepôt for traders from India, China, and the Arab world. It was renowned for high-quality iron ingots, which were highly sought after across Eurasia.
Archaeological Significance in 2025
Recent excavations in Sungai Batu continue to rewrite Southeast Asian history. As of 2025, findings confirm that this civilization predates Cambodia’s Angkor Wat and Indonesia’s Borobudur by several centuries, with some ritual sites and jetties dating back over 2,500 years.
If you are interested in visiting these ruins, you can explore the Sungai Batu Archaeological Site or the Lembah Bujang Archaeological Museum for the latest exhibits on ancient Kedah's iron-age maritime power.

The identification of Fu-kan-tu-lu (also spelled Fukantulu) as ancient Kedah is primarily based on the Hanshu (Book of Han), one of China's most significant dynastic histories.

Primary Record: The Hanshu (Book of Han)
Completed in 111 CE, this text covers the Western Han period (206 BCE – 23 CE) and contains some of the earliest Chinese descriptions of maritime routes. 
  • Context: In the "Treatise on Geography" (Dilizhi), the text describes a voyage from China to the "Western Oceans".
  • The Route: It records a kingdom called Shen-li (identified with the Isthmus of Kra region), from which travelers could travel overland for 10 days to reach Fu-kan-tu-lu.
  • Significance: This 10-day journey is historically interpreted as the trans-peninsular route across the Malay Peninsula, ending at a major port on the west coast, specifically Kedah (Sungai Batu/Bujang Valley).
Supporting Records
While the Hanshu provides the earliest specific mention of the name, later Chinese records corroborate the region's importance: 
  • Tongdian (Tang Dynasty, 801 CE): Mentions a kingdom called Ge-luo (or Keluo), which it states was known since the Han Dynasty. Historians identify Ge-luo as a later transcription of the same Kedah region.
  • Xīn Táng Shū (New Book of Tang): Records the kingdom of Chieh-ch’a (or Jiecha), another transcription for Kedah, noting it as a bustling meeting place for merchants.
  • Travels of Yi-Jing (7th Century): The famous monk Yi-Jing (I-Ching) documented his stop in Jiecha (Kedah) on his way to India, describing it as a key Buddhist and trading center.
Archaeological Confirmation
These ancient texts were once considered legendary until modern excavations:
  • Sungai Batu: Remains of iron smelting workshops and jetties dating back to 788 BCE support the records of a sophisticated industrial society that would have been well-known to early Chinese traders.
  • Current Research (2025): Malaysia and China have recently formalised partnerships to further investigate these archival materials in China to better understand the early trade links between the Han Dynasty and ancient Kedah.
28/12/2025: 9.07 P.M

2025: PULAU CAREY, SELANGOR

Percutian Keluarga pada 25-27 Disember 2025 adalah di Pulau Carey yang terletak sebuah pulau besar di daerah Kuala Langat, Selangor, yang terkenal dengan gabungan unik antara warisan budaya asli, landskap perladangan kelapa sawit yang luas, dan statusnya sebagai hab ekonomi masa depan Malaysia.

PULAU CAREY
Pulau ini dinamakan bersempena Edward Valentine John Carey, seorang pegawai awam British di Malaya dan juga pengusaha ladang kopi dan getah. 

Pulau Carey merupakan kediaman utama suku Mah Meri yang terkenal dengan seni ukiran kayu. Mereka mahir mengukir topeng dan patung dan mendapat pengiktirafan antarabangsa. 
Perkampungan Budaya Mahmeri yang terletak di Kampung Sungai Bumbun, Pulau Carey mempamerkan kraftangan dan budaya masyarakat orang Asli disini. 


HENTIAN REHAT TANJUNG 12
Hentian Rehat Tanjung 12 terletak di Lebuhraya Lembah Kelang Selatan (SKVE) dalam daerah Jenjarom, Selangor.
Dahulu ketika anak saya menuntut di Kolej Komuniti Kuala Langat pada tahun 2015/16, saya selalu berulang alik dari KL-Kuala Langat. Ketika itu ada beberapa gerai makan di sini, namun 10 tahun berlalu, hari ini (2025) saya lihat R&R ini kelihatan sepi, tiada gerai makan lagi. Kalau berhenti di sini adalah untuk tujuan ke tandas sahaja. 
Jadi kalau ada sesiapa yang bercadang nak berhenti makan di R&R ini, lupakan sahaja, nanti anda akan kecewa.



Dalam perjalanan kami melalui Kolej Komuniti Kuala Langat di mana anak sulong saya pernah belajar di Kolej ini pada tahun 2015/2016. Jalan yang kami lalui ini adalah juga jalan yang sama kami lalui 10 tahun yang lalui. 



Kami singgah untuk solat Zohor di Masjid Sultan Abdul Samad di Kg. Seri Jugra, Banting, Selangor. Masjid ini dinamakan bersempena nama Sultan Selangor yang ke-4, iaitu Sultan Abdul Samad (1959-1898). Makam Baginda terletak di di atas bukit Jugra, dimana terdapat makam-makam sultan dan keluarga di raja Selangor. 


TANJUNG SEPAT, KUALA LANGAT, SELANGOR
Selesai Solat Zohor, kami meneruskan perjalanan dan singgah di Tanjung Sepat, Selangor, untuk makan tengahari. Ianya adalah merupakan sebuah pekan Nelayan di daerah Kuala Langat yang popular sebagai destinasi pelancongan. Terdapat banyak restoran di sepanjang pantai ini untuk para pengunjung menjamu selera. 



RIVERINE HOTEL & SUITES
Selesai makan tengahari, barulah kami kami meneruskan perjalanan kami menuju ke Resort penginapan kami iaitu Riverine Hotel & Suites, Amverton Cove Golf & Islands Resort, sebuah hotel 4 bintang dan pilihan penginapan terkini di Pulau Carey, Selangor. Ia terletak betul-betul di sebelah Riverine Splash Water Theme Park dan Riverine Survival Park, menjadikannya pilihan ideal untuk keluarga dan kumpulan.







ABANG SEAFOOD, BANTING
Restoran Abang Seafood Makanan Laut terletak di Kampung Sawah, Banting, Selangor, dan menawarkan hidangan makanan laut serta masakan panas tempatan dengan harga berpatutan.
Restoran ini terkenal dengan hidangan Makanan Laut, Suasana yang kasual dan tempat letak kereta percuma dan kemudahan tandas. 
Kami sekeluarga makan malam di sini pada hari pertama kami menginap di Pulau Carey. 


SUNGAI LANGAT
Sungai Langat merupakan salah satu lembangan sungai yang sangat penting di Malaysia, mengalir sepanjang kira-kira 149 kilometer merentasi negeri Selangor dan Wilayah Persekutuan Putrajaya.
Ia bermula dari kawasan pergunungan di Hulu Langat mengalir ke arah barat daya melalui Cheras, Kajang,Bangi, Putrajaya dan Dengkil sebelum berakhir di Selat Melaka melalui Kuala Langat. 
Sungai Langat juga terletak berhampiran dengan resort penginapan kami, dari balkoni bilik saya, dapat melihat Sungai Langat dengan jelas. 

Foto diambil dari balkoni bilik saya di Riverine Hotel & Suites.


DURIAN MUSANG KING, KG SUNGAI BUAYA
Bagi anda yang mencari durian Musang King di kawasan Kampung Sungai Buaya, Banting, terdapat beberapa lokasi utama yang sering menjadi tumpuan peminat durian di situ.
Durian Musang King (Kod Daftar D197) ialah varieti durian premium yang dianggap sebagai "Raja Segala Durian" kerana kualiti isinya yang tinggi dan rasa yang unik.Nama asalnya ialah "Raja Kunyit" , bermula di Pulau Raya, Tanah Merah, Kelantan sekitar tahun 70-an sebelum di bawa ke Gua Musang (asal nama Musang King). Musang mula popular sekitar1993 selepas didaftarkan secara rasmi oleh Jabatan Pertanian. 
Durian ini menjadi mahal harga adalah atas permintaan tinggi di peringkat Antarabangsa (terutama di China) dan proses penanamannya yang sulit dan memerlukan penjagaan rapi. Harganya boleh mencecah antara RM30 hingga RM90 mengikut gred. 
Dalam perjalanan pulang ke Kuala Lumpur, kami sempat singgah makan durian Musang King di Kg. Sungai Buaya di Banting, Selangor. 



Setelah kenyang makan Durian Musang King, kami pun meneruskan perjalanan pulang ke Kuala Lumpur, tanpa perlu lagi berhenti rehat untuk makan tengahari. 

Hj Zulheimy Maamor
Lembah Keramat, K.L
28/12/2025: 7.02 p.m



Thursday, 25 December 2025

MY TRAVEL INFO: TANJUNG PINANG, RIAU, INDONESIA


The photos capture the crew of KD LEKIR (F26) during a visit to the Riau Islands (Kepulauan Riau), specifically Tanjung Pinang and Pulau Lingga.
The photo of the ship crew standing in front o the Kantor Pos dan Giro Tanjung Pinang Kota (the main Post Office) located at Jalan Merdeka no.17.


This photo features the famous Gunung Daik on Lingga Island, recognised by its triple peak.
There is a famous Malay Pantun about Gunung Daik :

"Pulau Pandan Jauh Ke Tengah, Gunung Daik Bercabang Tiga. Hancur badan dikandung tanah, Budi yang baik dikenang juga..."

Visiting Tanjung Pinang—the capital of the Riau Islands—would have been a strategic and cultural stop, given its proximity to the Straits of Malacca and the shared Malay heritage between the two nations.

Tanjung Pinang is much more than just a port city; it is the spiritual and cultural heart of the Malay world in Indonesia. For a Malaysian sailor visiting in 1990, it likely felt like a "home away from home" due to the shared language, food, and history.

1. The "Cradle" of Malay Culture
Tanjung Pinang is the capital of the Riau Islands (Kepulauan Riau). Historically, it was a central part of the Johor-Riau-Lingga Empire.
  • The Shared Roots: Before colonial borders were drawn, Johor (Malaysia) and Riau (Indonesia) were one kingdom. This is why the Malay spoken in Tanjung Pinang is considered the "purest" form and served as the basis for both the Malaysian and Indonesian national languages.
  • Pulau Penyengat: Just a 15-minute boat ride from the city center is this tiny island, which was the seat of power for the Malay Sultans. It houses the famous Masjid Raya Sultan Riau, which legend says was built using egg whites as mortar.

For the crew of KD LEKIR, visiting Tanjung Pinang was often part of Joint Patrols or Diplomatic Goodwill Missions. Because the Riau Islands sit right at the mouth of the Singapore Strait and the South China Sea, the Royal Malaysian Navy and the Indonesian Navy (TNI-AL) have a long history of cooperation in these waters to combat piracy and ensure maritime security.

Hj Zulheimy Maamor
Lembah Keramat, K.L
25/12/2025: 12.21 a.m


MY TRAVEL INFO: 1987 - BELAWAN, MEDAN DAN DANAU TOBA


This photograph captures a nostalgic moment from November 1987, documenting a port visit by two Royal Malaysian Navy (RMN) vessels—KD Sri Negri Sembilan and KD Serampang—to Belawan, the primary seaport of Medan, Indonesia.

Such visits were significant milestones in the late 1980s, serving as "goodwill missions" to strengthen diplomatic ties and maritime cooperation between Malaysia and Indonesia following the earlier era of Confrontation (1963-1966).

Both vessels involved in the OSTEX 1987. OSTEX stands for Operational Sea Training Exercise 

Both vessels were part of the RMN's coastal defense fleet during that era:
  • KD Sri Negri Sembilan (P3146): A Sabah-class patrol craft (also referred to as a Seaward Defence Motor Launch). It was a versatile vessel used for coastal surveillance and border protection.
  • KD Serampang (P41): A Kris-class patrol craft built by Vosper Ltd. These ships were the workhorses of the Malaysian navy for decades, tasked with anti-piracy and coastal patrol duties.
Belawan was primarily known as the busy commercial port for Medan, which served as the economic and administrative capital of North Sumatera. 
Medan in 1987 was a vibrant, multicultural city known for its historical colonial architecture and culinary scene. 


DANAU TOBA, INDONESIA
Danau Toba (Lake Toba) is more than just a body of water; it is a massive geological wonder, a cultural heartland, and a place of deep myth. Since my visited in 1987, during a very specific era, but its foundation remains one of the most powerful stories on Earth.
Lake Toba is the site of a supervolcanic eruption that occurred roughly 74,000 years ago. It is the ancestral home of the Batak people. 



Lake Toba is widely considered "worth it," especially if you are looking for a destination that is affordable, culturally unique, and significantly more laid-back than Bali. It is the largest volcanic lake in the world, and most travelers find the scale and serenity of the landscape breathtaking.

Hj Zulheimy Maamor
Lembah Keramat, KL
25/12/2025: 12.00 a.m




Wednesday, 24 December 2025

MY TRAVEL INFO: 1985: MADRAS AND MAHABALIPURAM, INDIA

ANCHORED IN MADRAS: 1985
A Naval Journey from the Decks of KD Mutiara to the Shores of the Pallavas

Those are photos captured in a nostalgic journey to South India in 1985, specifically to the city of Madras (now Chennai) and the historic town of Mahabalipuram (Mamallapuram).

1. Madras (Chennai) in 1985
  • The Alankar Theatre: One of my photos shows a vibrant street scene on Anna Salai (formerly Mount Road). The photo of a massive hand-painted hoarding for the Tamil film Nermai (1985), starring Sivaji Ganesan.
  • A Cinematic Landmark: The Alankar Theatre was a famous landmark known for screening Western action films and Jackie Chan movies. It has since been demolished and replaced by a commercial complex (Prince Kushal Towers).
  • The Streetscape: Your photos show the iconic LIC Building, which was once the tallest building in India, and the classic yellow-and-black Ambassador taxis that dominated the roads in the 80s.

A moment at the Hotel Tamilnadu Camping Site, it was the perfect home base for exploring the southern reaches of the city. 



2. Mahabalipuram (Mamallapuram)
  • The Shore Temple: The photo of the coastal temple captures the Shore Temple, a structural stone temple built in the 7th century during the Pallava dynasty.
  • Historical Context: In 1985, this site was relatively newly recognized as a UNESCO World Heritage Site (designated in 1984). You likely saw it before the heavy modern fencing and extensive tourism infrastructure were put in place.
  • Monolithic Marvels: the photo documented the Pancha Rathas (Five Chariots), which are monolithic rock-cut structures carved from a single piece of granite.
  • The photo of the monoliths, The Dharmaraja Ratha, the tallest, most elaborate structure with the Pyramid roof. It is the largest of the five and is famous for its intricate carvings of HIndu deities and its 3-storey design. 
  • The Monolithic Elephant near the Nakula Sahadeva Ratha, a life-size elephant carved from a single rock. It is one of the most famous animal sculpture in the complex, representing the "vahana" (vehicle" of the god Indra. 

Unity across the seas, members of the KD Mutiara stand before the ancient stone spires, bringing the gap between modern maritime service and centuries old architectural wonder. 

3. The Royal Malaysian Navy Connection
KD Mutiara, which was a hydrographic survey ship of the Royal Malaysian Navy (RMN). The ship was commissioned in 1977 and was likely on a goodwill visit or a joint training exercise in India during 1985. It’s a wonderful piece of naval history showing the long-standing maritime relationship between Malaysia and India.
Seeing the Malaysian Flag and Ensign against the backdrop of Madras port was a powerful reminder of the deep maritime ties that bind our two nations across the Bay of Bengal.


INS ADYAR
The Headquarters of Flag Officer Commanding Tamilnadu and Puducherry Naval area. A moment of pride at INS Adyar, marking the intersection of duty and diplomacy in the heart of Madras".



"In 1985, the world felt vast, and the journey from the decks of the KD Mutiara to the historic streets of Madras felt like a voyage through time. These photographs capture a unique era: a time when INS Adyar served as our gateway to Indian hospitality, and the skyline was defined not by glass towers, but by the hand-painted dreams of cinema and the ancient granite spires of Mahabalipuram. Join me as I look back at a year of naval diplomacy and cultural discovery."

Tribute to the Crew

"Dedicated to the officers and crew of the KD Mutiara. To the brotherhood forged in salt and sweat, and to the shared horizons we navigated across the Bay of Bengal. May these photos serve as a compass back to a year of discovery."

 

Compiled by:
Hj Zulheimy Maamor
(Ex-Crew of KD Mutiara, 1985)
24/12/2025: 8.21 p.m



THE BUJANG VALLEY

The Bujang Valley (or Lembah Bujang) in Kedah is often described as the "Angkor Wat of Malaysia," though its ruins are much older and tell the story of a thriving Hindu-Buddhist maritime civilization that predates even the Great Pyramids of Southeast Asia.

If you were to visit today, here is what you would find:

1. The "Candis" (Temple Ruins)
While many of the 50+ identified sites are scattered or hidden in the jungle, several have been excavated and reconstructed for visitors.
  • Candi Bukit Batu Pahat: This is the "crown jewel" of the valley. It is a 6th-to-12th-century granite temple dedicated to Shiva. It’s unique because it was built using stone from the nearby river, whereas most other temples in the area were made of brick or laterite.
  • Relocated Temples: To protect them from development and the elements, several other ruins—like Candi Pendiat and Candi Pengkalan Bujang—were carefully moved from their original discovery spots and reassembled in a cluster near the museum.
2. The Sungai Batu Site
Recently, the focus has shifted to the Sungai Batu archaeological site, which is just a few kilometers away. This site has completely rewritten Malaysian history books.
  • Oldest Civilization in SEA: Evidence of iron smelting and a ritual site there has been carbon-dated back to 788 BC, making it the oldest man-made structure in Southeast Asia—significantly older than Borobudur or Angkor Wat.
  • The Ancient Jetty: You can see the remains of a massive brick jetty that once served as a bustling port for international traders from India and China.
3. The Archaeological Museum
The Lembah Bujang Archaeological Museum in Merbok acts as the gateway to these ruins.9 It houses a fascinating collection of:
  • Inscribed Stone Caskets: Used to hold sacred relics or "seeds" of the temple.
  • Trade Artifacts: Chinese ceramics, Indian beads, and Middle Eastern glassware that prove this was a global trade hub 2,000 years ago.
  • Religious Statues: Beautifully preserved bronze and terracotta figures of Buddha and Hindu deities like Ganesha.
Visiting Info
  • Location: Merbok, Kedah (at the foot of the majestic Mount Jerai, which served as a navigation landmark for ancient sailors).
  • Entrance: Generally free, and it’s a very peaceful, uncrowded alternative to the more famous regional sites.
It is a hauntingly beautiful place where you can see the literal foundations of Malaysia’s ancient multicultural history.

Further reading:
24/12/2025: 7.07 p.m

NANHAI TRADE (HAN SHU RECORD)

The records from the Han Shu (Book of Han), compiled in the 1st century AD, are indeed among the most significant historical documents for understanding early maritime contact between China and the Malay Peninsula.

The specific chronicle detailing this is found in the "Treatise on Geography" (Dilizhi), which describes a voyage commissioned during the reign of Emperor Wu of Han (r. 141–87 BC).

The Nanhai Trade Record (c. 140 BC)

The Han Shu describes a route starting from the Leizhou Peninsula (in modern-day Guangdong) and passing through various kingdoms in the "Southern Seas" (Nanhai). According to the text, Han officials traveled on foreign ships to acquire luxury goods.
  • Key Commodities: The Chinese sought pearls, glass, rare stones, and exotic animals (notably rhinoceroses), while offering gold and silk in exchange.
  • The Route: The ships sailed along the coast of Vietnam, crossed the Gulf of Thailand, and reached the Malay Peninsula.
  • The Identification of "Huangzhi": The record mentions a kingdom called Huangzhi (黄支) as the furthest point. While some historians identify this as Kanchipuram in India, others suggest it refers to a polity on the Malay Peninsula or Sumatra.
Polities on the Peninsula: The text mentions several stops, including:
  • Duyuan (都元): Often identified as a location on the east coast of the Malay Peninsula or Southern Thailand.
  • Yilumo (邑盧沒): Suspected to be in the northern part of the peninsula.
  • Pizong (皮宗): Frequently identified as Pulau Pisang (an island off the west coast of Johor, Malaysia).
Historical Significance
This record is vital for several reasons:
  • Earliest Written Proof: It provides the earliest written evidence of organized maritime trade between the Chinese imperial court and the Malay Peninsula, predating the rise of later empires like Srivijaya by over 700 years.
  • Multicultural Cooperation: The Han Shu explicitly mentions that the Han officials "traveled on ships of the barbarians," indicating that the actual navigation and seafaring were conducted by skilled Austronesian (Malay/Indonesian) or Indian sailors.
  • The "Maritime Silk Road" Foundation: It proves that a "Maritime Silk Road" existed as a counterpart to the overland route even during the peak of the Han Dynasty's power.

Comparison of Early Records

Period

Source

Main Focus

c. 140 BC

Han Shu

Earliest mission to the "Southern Seas"; mentions trade for pearls and silk.

2nd Century AD

Ptolemy's Geographia

Western record mentioning the "Golden Chersonese" (Malay Peninsula).

3rd Century AD

Wei Lue

Mentions further stops and the role of intermediaries in the Malay/Sumatran region.


ARCHAEOLOGICAL EVIDENCE
The archaeological evidence in Malaysia provides a physical "bridge" to the written accounts of the Han Shu. While the text describes officials traveling to the "Southern Seas" around 140 BC, archaeology shows that the Malay Peninsula was already a sophisticated "connector" in a global network involving Vietnam, India, and even the Roman Mediterranean.

1. The Dong Son Bells: The Link to Mainland Southeast Asia
The "Dong Son" culture (centered in modern-day North Vietnam) is famous for its advanced bronze-casting.1 In Malaysia, several Dong Son Bronze Bells and Drums have been discovered, dating roughly from 200 BC to 150 AD.
  • Key Site - Klang, Selangor: Three bronze bells were found here in 1905.2 One of them (the "Klang Bell") is now in the British Museum and is decorated with double spirals and "eye" motifs typical of the Dong Son style.3
  • Key Site - Kampung Pencu, Johor: A similar bell was found in 1963 near the Muar River.4 It is estimated to date back to 150 AD.5
  • Significance: These bells were likely prestige items or ritual objects. Their presence suggests that as early as the Han Dynasty, there was a consistent maritime flow between the Vietnamese coast (where Han influence was strong) and the southern tip of the Malay Peninsula.
2. Roman and Indo-Pacific Beads: The Global Reach
The Han Shu mentions Han officials trading gold and silk for "rare stones." Archaeology in Malaysia reveals an astonishing variety of beads that confirm the peninsula's role as a "trans-shipment" hub.
  • Roman Glass Beads: Found in sites like Kuala Selinsing (Perak) and Kota Tinggi (Johor), these beads originate from the Roman Mediterranean.They likely arrived via Indian intermediaries who traded with both the Romans and the people of the Malay Peninsula.
  • Indo-Pacific Beads: These are small, monochrome glass beads. Research shows that while many came from Arikamedu (South India), sites like Sungai Mas (Kedah) were actually manufacturing their own beads as early as the 2nd century AD using imported techniques.
  • Carnelian and Agate: High-quality stone beads from India have been found in Iron Age graves across the peninsula, proving that the trade routes mentioned by the Han were part of a larger "Maritime Silk Road" linking Rome, India, Southeast Asia, and China.
3. Early Iron and Gold: The "Suvarnabhumi" Connection
The Han Shu implies the peninsula was a source of wealth. This aligns with the ancient Sanskrit name for the region, Suvarnabhumi ("Land of Gold").
  • Sungai Batu (Kedah): This is perhaps the most groundbreaking site. Excavations have revealed an iron-smelting industry dating back to 788 BC. By the time of the Han Dynasty (c. 140 BC), this was a highly developed industrial port.
  • Significance: The discovery of ritual sites and administrative buildings at Sungai Batu proves that the "barbarians" the Han officials visited were actually part of a highly organized, technologically advanced society capable of mass-exporting iron.

Summary of Archaeological Correlates


These findings suggest that when the Han officials arrived, they weren't entering a "wilderness" but a thriving network of river-mouth polities that had been trading for centuries.

KUNLUN-BO
The "Kunlun" ships, referred to in Chinese records as Kunlun bo (崑崙舶), are some of the most fascinating vessels in maritime history. They were not Chinese ships, but were the massive, ocean-going vessels of the Austronesian peoples (the ancestors of the Malays and Indonesians).

Chinese records from the Han to the Tang Dynasties admit that for centuries, Chinese travelers—including diplomats and famous Buddhist monks like I-Tsing—relied almost entirely on these foreign ships to cross the "Southern Seas."

1. The Design: "Ships Without Nails"
The most striking feature of Kunlun ships to Chinese observers was their construction. While Chinese river craft used iron nails, the Kunlun bo used a "stitched-plank" or "lashed-lug" technique.
  • Materials: Instead of iron, which was prone to rust and believed by some sailors to be "attracted to magnetic rocks" in the sea, the ships were held together by coconut fiber (coir) ropes and wooden dowels.
  • Hull Integrity: The hulls were made of multiple layers of planks. Even without iron, they were incredibly flexible and could withstand the "dashing waves" of the open ocean better than the rigid Chinese river boats of that era.
  • Waterproofing: They were sealed with dammar resin, a natural tree sap common in the Malay Archipelago.
2. Massive Scale and Capacity
Chinese accounts, such as those by the 3rd-century scholar Wan Chen in Strange Things of the South (Nanzhou Yiwuzhi), describe these ships in awe-inspiring terms:
  • Size: They were reportedly over 50 to 60 meters long and stood 4 to 5 meters out of the water.
  • Capacity: A single Kunlun bo could carry 600 to 1,000 people and up to 600–1,000 tons of cargo. For comparison, this was significantly larger than the ships used by Columbus over a millennium later.
  • The "Covered Gallery" Look: From a distance, they were described as looking like floating "covered galleries" or palaces due to their high freeboards and multi-deck structures.
3. Sophisticated Rigging: The "Tanja" Sail
While many ships of the time used simple square sails, Kunlun ships utilized multi-masted systems (often 4 masts) with Tanja sails (canted rectangular sails).
  • Tacking against the Wind: This rigging allowed the ships to sail even when the wind wasn't blowing directly behind them.
  • Safety: The records note that because the sails were "oblique," they could be adjusted to let violent winds pass through, preventing the high masts from snapping during a storm.
4. Who were the "Kunlun"?
In ancient Chinese texts, "Kunlun" was a general term used for the dark-skinned, curly-haired peoples of the Southern Seas (Maritime Southeast Asia).
  • The term "Kunlun bo" literally means "Ships of the Kunlun People."
  • The word "Bo" (舶) itself is thought by many linguists to be a Chinese transcription of the Old Malay/Javanese word "Prahu" or "Parahu," which today still means "boat" (Perahu).
Why this matters for the Malay Peninsula
These records prove that the Malay Peninsula was not just a destination but a source of high-technology. The people of the peninsula and the surrounding islands were the "truck drivers" of the Maritime Silk Road. It wasn't until the Song Dynasty (around the 11th century AD) that the Chinese began building their own large-scale ocean-going "junks" that could rival the Kunlun ships they had admired for nearly a thousand years.

I-TSING - TANG DYNASTY MONK AT SRIVIJAYA
The story of the Tang Dynasty monk I-Tsing (also spelled Yijing) is the most vivid human account we have of the Malay Peninsula during the 7th century. While the Han Shu gives us a "satellite view" of early trade, I-Tsing gives us a "ground-level" diary of someone who actually lived there.
In 671 AD, I-Tsing set sail from Guangzhou on a Persian merchant ship. His journey was a maritime version of the famous pilgrimage of Xuanzang (the inspiration for Journey to the West).

1. Srivijaya: The Buddhist "Oxford" of the East
I-Tsing's first major stop was Shih-li-fo-shih (Srivijaya), located in modern-day Palembang, Sumatra.
  • The Academic Hub: I-Tsing was stunned by the level of scholarship. He wrote that there were more than 1,000 Buddhist monks living there, studying the same curriculum as the famous Nalanda University in India.
  • His Famous Advice: He famously wrote to other Chinese monks:
"If a Chinese priest wishes to go to the West [India] to hear and read, he had better stay here [Srivijaya] for one or two years and practice the proper rules... and then proceed to Central India."
  • Language Learning: He spent six months in Srivijaya just learning Sanskrit and the local Malay language (which he referred to as "Kunlun-yu") before moving on.
2. Kedah (Chieh-cha): The Gateway to the West
After Srivijaya, I-Tsing traveled to Chieh-cha (Ancient Kedah) on the Malay Peninsula.
  • Strategic Stopover: Kedah was the final "jumping-off point" before crossing the Bay of Bengal to India. Ships waited there for the monsoon winds to change.
  • The Iron Connection: I-Tsing’s records align perfectly with the archaeology of Sungai Batu. He noted that travelers often traded local products for supplies; Arabic records of the same era (naming it Kalah) explicitly mention it as a world-renowned source of high-quality iron and tin.
  • The Return Journey: On his way back from India in 685 AD, he stopped in Kedah again. He stayed in the region for several more years to translate the 500,000 Sanskrit stanzas he had collected.
3. The "Forgot My Ink" Incident
One of the most humanizing stories about I-Tsing happened in 689 AD. While living in Srivijaya (Palembang), he was busy translating a massive volume of texts but realized he had run out of paper and ink.
He went to the port to send a letter back to China asking for supplies. However, the ship was about to sail, and in a moment of panic/impulse, he stayed on the boat just to ensure his manuscripts were safe. He accidentally "shipped himself" back to China! He eventually recruited four assistants and sailed right back to Srivijaya to finish his work.

I-Tsing’s writings transformed our understanding of the Malay Peninsula from just a "trade stop" into a sophisticated "knowledge hub."

24/12/2025: 6.53 P.M