Saturday, 29 November 2025
Siti Hawa Dalam Genetik Manusia? Pendedahan Co-Founder The Patriots Ini Jawab Asal Usul Sebenar Bangsa Melayu."
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.
Thursday, 27 November 2025
JENIS-JENIS DINOSAUR
- Tyrannosaurus rex: Salah satu dinosaur pemakan daging paling terkenal dan digeruni.
- Velociraptor: Karnivor yang lebih kecil tetapi pantas dan dipercayai berburu secara berkumpulan.
- Spinosaurus: Lebih besar daripada T. rex, mempunyai sirip di belakang badan, dan dipercayai memakan ikan.
- Brachiosaurus: Mempunyai kaki hadapan yang lebih panjang daripada kaki belakang.
- Diplodocus: Dinosaur yang panjang dengan ekor seperti cemeti.
- Stegosaurus: Mempunyai plat tulang besar yang tersusun di sepanjang belakangnya.
- Ankylosaurus: Dinosaur berperisai yang dilindungi sepenuhnya dan mempunyai kelab di hujung ekornya.
- Triceratops: Mempunyai tiga tanduk yang menonjol dan perisai tulang di leher.
- Pachycephalosaurus: Mempunyai tengkorak yang tebal dan kubah yang mungkin digunakan untuk menanduk.
- Iguanodon: Mempunyai ibu jari yang tajam seperti paku.
- Edmontosaurus: Sejenis dinosaur "paruh itik" yang besar.
27/11/2025: 10.14 p.m
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.
TOKOH-TOKOH ARKEOLOGI DI MALAYSIA
27 November 2025: 11.06 a.m
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.
SEJARAH AWAL LEMBAH BUJANG
Lembah Bujang merupakan salah satu tempat bersejarah yang terkenal di Malaysia kerana mempunyai pelbagai khazanah tinggalan zaman. Kedudukan Lembah Bujang adalah merangkumi kawasan seluas 144 batu persegi dengan pembatasan Bukit Choras di bahagian Utara, Sungai Muda di bahagian Selatan, Selat Melaka di bahagian Timur dan Lebuhraya Utara - Selatan di bahagian Barat. Kedudukan ini dianggap strategik kerana amat sesuai dijadikan destinasi bersejarah.
Ramai pelancong yang datang ke Lembah Bujang tertarik dengan tinggalan sejarah di tapak arkeologi atau carigali seperti runtuhan candi, struktur bandar dan pelabuhan terpendam, ratusan ribu pecahan seramik, kaca dan manik dari China, Asia Barat atau Tanah Arab serta dari India, patung-patung dan arca, batu bersurat serta peralatan yang berkaitan dengan kehidupan masyarakat kuno. Penemuan semula semua artifak sejarah ini telah membuktikan bahawa telah wujudnya sebuah petempatan dan kerajaan pada masa yang lampau di Lembah Bujang.
Kawasan Lembah Bujang pernah dikaitkan dengan Kerajaan Kedah Tua. Kerajaan Kedah Tua dikatakan bermula dengan pembukaan petempatan di Lembah Bujang.
Nama Lembah Bujang adalah merujuk kepada perkataan Sanskrit iaitu nama pangkal "Bujang" atau "Bhujangga" yang bermaksud ular atau naga yang melambangkan kemakmuran sesuatu tempat. Kemakmuran Lembah Bujang telah menarik minat ramai pedagang, terutama daripada India, China dan Arab untuk singgah di sini. Manakala perkataan "Bhujangga" diambil daripada perkataan asal iaitu "Phujangga" yang membawa maksud golongan cerdik pandai atau "Brahmin" di dalam sistem kasta Hindu. Dengan erti kata lain, nama Lembah Bujang diambil daripada perkataan Sanskrit yang mempunyai pengaruh Hindu - Buddha.
Lembah bujang berkembang sebagai sebuah petempatan dan pelabuhan kerana mempunyai ciri-ciri yang istimewa. Kebiasaannya, sesebuah tempat atau kawasan dipilih sebagai petempatan adalah berdasarkan beberapa kriteria. Antaranya ialah mudah didatangi kerana kemudahan pengangkutan contohnya sungai dan jalan darat yang baik, terlindung daripada bencana semulajadi dan serangan lanun serta bekalan makanan yang mudah didapati.
Keadaan muka bumi Lembah Bujang sangat sesuai sebagai sebuah petempatan kerana mempunyai pantai dan tebing di sepanjang Sungai Merbok yang mudah dimudiki, jalan air semulajadi di sepanjang Sungai Muda dan cerun bukit yang membolehkan pedagang berlindung. Kemudahan jalan air ini dikatakan menarik minat pedagang-pedagang untuk singgah di Lembah Bujang. Pedagang-pedagang terutamanya dari China akan menggunakan jalan air ini sebagai jalan pintas untuk pergi ke pelabuhan kerajaan-kerajaan lain seperti Langkasuka dan Srivijaya. Selain itu, terdapat juga faktor-faktor lain yang menjadikan Lembah Bujang sebagai tempat yang penting pada abad ke-4 hingga abad ke-11. Antaranya ialah pedagangan yang wujud antara China dengan India.
Pedagang-pedagang dari kedua-dua negara ini memerlukan tempat untuk mereka bertukar-tukar barang dagangan. Selalunya, tempat yang terletak di pertengahan jalan perdagangan kedua-dua negara akan dipilih sebagai pelaburan pertukaran barang. Lembah Bujang dilihat sebagai tempat yang sesuai di kalangan para pedagang untuk dijadikan pelabuhan untuk bertukar dan menyimpan barang-barang.
Pedagang dari China juga menggunakan Sungai Merbok sebagai jalan pintas untuk bertukar barang di pelabuhan kerajaan-kerajaan lain terutamanya Langkasuka. Sungai Merbok digunakan kerana ia dapat menjimatkan masa untuk cepat sampai ke destinasi perdagangan berbanding dengan penggunaan Selat Melaka dan Laut China Selatan yang memaksa mereka mengelilingi seluruh Kepulauan Melayu.
Lembah Bujang juga berfungsi sebagai tempat menunggu pertukaran angin monsun di Selat Melaka dan Laut China Selatan. Keadaan laut bergelora serta ribut laut yang berlaku semasa Angin Monsun Barat Daya bertiup di Selat Melaka dan Angin Monsun Timur Laut di Laut China Selatan memaksa pedagang-pedagang mencari tempat untuk berlindung dan Lembah Bujang merupakan tempat yang sesuai untuk pedagang-pedagang berlindung.
Para pedagang juga turut berdagang dengan penduduk-penduduk tempatan di sekitar Lembah Bujang. Menurut H.G Quarith Wales, kawasan Lembah Bujang memang telah sedia didiami oleh masyarakat pribumi yang terdiri daripada Orang Asli dan mengamalkan sistem ekonomi sara diri bergantung kepada pertanian dan hasil hutan seperti damar, rotan dan kayu-kayan.
Barang-barang ini sangat diperlukan oleh para pedagang untuk perdagangan mereka, manakala masyarakat tempatan memerlukan barangan seperti kain, rempah, pinggan mangkuk, tembikar, barang pertukangan untuk keperluan harian mereka.
Masyarakat Asli ini menganuti fahaman animisme dan mudah menerima nilai-nilai baru. Ini memudahkan para pedagang yang membawa bersama mubaligh-mubaligh bagi mengembangkan ajaran agama masing-masing, sebagai contoh Pedagang India telah berjaya mengembangkan agama Hindu dan Buddha pada abad ke-5 di Lembah Bujang. Lembah Bujang seterusnya berkembang menjadi pusat penyebaran agama Hindu - Buddha yang terkenal kerana sikap terbuka penduduknya dan tiada langsung menerima penentangan daripada masyarakat tempatan.
Selain itu, Lembah Bujang juga berkembang sebagai petempatan dan pelaburan disebabkan oleh fungsi Gunung Jerai. Kedudukan Gunung Jerai yang merupakan gunung tertinggi di Barat Semenanjung Tanah Melayu menjadikan kawasan Lembah Bujang sebagai tempat penting.
Pedagang-pedagang telah menjadikan Gunung Jerai sebagai petunjuk arah dan panduan untuk mengelakan mereka sesat terutama pada waktu malam. Puncak Gunung Jerai dapat dilihat dengan jelas dari lautan.
Bagi pedagang dari India pula tertarik dengan keadaan berdekatan dengan Gunung Jerai terutama Lembah Bujang kerana mempunyai banyak air terjun dan subur untuk pertanian. Menurut ajaran agama Hindu, tempat tinggi seperti Kaki Gunung Jerai adalah tempat suci. Oleh itu, mereka memilih Lembah Bujang untuk mengembangkan Agama Hindu.
Abad ke-4 hingga abad ke-11 merupakan zaman kegemilangan Lembah Bujang. Lembah Bujang telah muncul sebagai sebuah pusat perdagangan terpenting di antara Laut Mediteranean dan China. Lembah Bujang pernah berada di bawah naungan Kerajaan Srivijaya. Ini membantu Lembah Bujang menjadi sebuah pelabuhan yang pesat.
Ramai pedagang yang singgah di sini untuk berdagang dan bertukar barang. Pedagang-pedagang China mengenali Kedah Tua atau Lembah Bujang sebagai "Yeh-po-ti" dan "Chieh Cha".
Pedagang India pula menggelarkan Lembah Bujang sebagai "Kataha", "Katahanagara", "Kidaram", "Kadaram" dan "Kalagam" manakala pedagang dari Arab mengenalinya sebagai "Kalah" atau "Qalha". Lembah Bujang juga terdapat di dalam catatan dan sumber bertulis Barat. Lembah Bujang dalam catatan Barat digelar sebagai "Quedah", "Quedaram", "Kheddah", "Gedda" dan sebagainya.
Peninggalan Agama Hindu - Buddha yang ditemui di Lembah Bujang merupakan kesan daripada proses kemasukan agama Hindu - Buddha melalui perdagangan. Ia juga menunjukkan bahawa "Proses Penghinduan" atau "Indianisasi" berlaku dengan ketaranya di utara Tanah Melayu.
Lamb (1959) telah mengemukakan beberapa peringkat perkembangan kebudayaan di Lembah Bujang dan kawasan sekitarnya.
- Peringkat Perkembangan Awal Pengaruh Buddha.
Peringkat ini bermula pada abad ke-4. Kawasannya meliputi Bukit Meriam, Bukit Choras dan sekitar tepi pantai. Agama Buddha di bawa masuk melalui aktiviti perdagangan. Banyak candi dibina dan ditemui di kawasan-kawasan ini. - Peringkat Kegemilangan Kerajaan Srivijaya.
Pada abad ke-7 hingga abad ke-9, Lembah Bujang berada di bawah naungan Kerajaan Srivijaya. Lembah Bujang turut berkembang sebagai pusat perdagangan dan perkembangan agama Hindu di nusantara kerana kedudukannya yang berdekatan dengan Kerajaan Srivijaya. - Peringkat Pengkalan Bujang.
Peringkat ini merangkumi abad ke-10 hingga abad ke-14. Lembah Bujang telah mencapai taraf pelaburan entrepot. Agama Hindu-Buddha telah berkembang ke kawasan Matang Pasir, Merbok, Batu Lintang dan Tikam Batu. - Peringkat Kuala Muda.
Peringkat ini berlaku pada abad ke 14. Perubahan muara Sungai Muda telah menyebabkan perkembangan kebudayaan semakin malap. Candi-candi banyak dibina di kawasan pedalaman.
Ahli-ahli sejarah lain pula mengatakan agama Hindu-Buddha dibawa masuk ke Lembah Bujang melalui tiga tahap. Tahap pertama ialah tahap Buddha awal. Ia berlangsung dari abad ke-4 hingga abad ke-5. Mubaligh-mubaligh agama Buddha telah masuk untuk berdagang bersama pedagang-pedagang India.
Tahap kedua ialah tahap Hindu iaitu penganut Dewa Siva. Tahap ini berlaku dari abad ke-6 hingga abad ke-8. Pada masa ini, Kerajaan Srivijaya ialah pusat penyebaran agama Hindu yang terkenal. Ia sekaligus dibawa ke Lembah Bujang melalui aktiviti penaklukan, perkahwinan dan hubungan diplomatik. Pada masa itu, Lembah Bujang masih berada di bawah naungan Kerajaan Srivijaya. Lembah Bujang seterusnya menjadi pusat agama Hindu menggantikan Srivijaya.
Tahap yang terakhir ialah tahap Buddha aliran Mahayana. Ia bermula pada abad ke-9 hingga abad ke-14. Pada masa ini, penduduk tempatan telah berkemahiran membina candi dan menguasai tulisan India terutamanya tulisan "Pallawa".
Pengaruh Lembah Bujang mula merosot apabila agama Islam dibawa ke Tanah Melayu oleh pedagang-pedagang Arab dan kemunculan beberapa pelaburan baru seperti Melaka, Acheh, Singapura dan sebagainya. Penduduk sekitar Lembah Bujang mula menganut agama Islam dan menghapuskan bukti-bukti peninggalan agama Hindu-Buddha.
Selain itu, perubahan muara Sungai Muda dan sungai-sungai berdekatan yang semakin cetek menyebabkan pedagang beralih ke pusat perdagangan lain.
Penulisan sejarah di Kedah Tua amat bergantung kepada peninggalan-peninggalan arkeologi di Lembah Bujang. Proses carigali adalah salah satu kaedah arkeologi. Penyelidikan terhadap arkeologi di Lembah Bujang telah dimulakan pada sekitar tahun 1840an oleh Kolonel James Low. Penemuan ini menarik minat pengkaji-pengkaji lain untuk membongkar sejarah Kedah Tua.
Di sekitar Lembah Bujang sehingga hari ini, sejumlah 41 buah tapak arkeologi atau Tapak Tanah Bersejarah telah dikenalpasti.
Tapak arkeologi atau Tapak Tanah Bersejarah tadi mengandungi pelbagai tinggalan sejarah, seperti struktur atau jumpaan artifak sama ada berkaitan dengan perdagangan atau yang berkaitan dengan artifak keagamaan atau struktur bangunan candi.
Artifak perdagangan terdiri daripada pecahan seramik tembikar tanah, tembikar batu, porselin, kaca, manik serta peralatan yang digunakan oleh masyarakat kuno. Artifak keagamaan pula terdiri daripada candi, patung-patung dan arca.
Kebanyakan barang-barang yang ditemui ini dibuat daripada tanah liat. Bahan binaan untuk candi pula terdiri daripada batu bata, batu sungai, mineral laterit dan batu granit.
Terdapat beberapa candi yang terkenal di Lembah Bujang yang telah ditemui, antaranya ialah Candi Bukit Batu Pahat (Tapak 8), Candi Kampung Pangkalan Bujang (Tapak 19,21 dan 22), Candi Estet Sungai Batu (tapak 5 dan 11/3), Candi Kampung Pendiat (Tapak 16), Candi Kampung Permatang Pasir (Tapak 31) dan Candi Kampung Bendang Dalam (Tapak 50).
Candi-candi ini menjadi bukti bahawa Lembah Bujang pernah menjadi pusat penyebaran agama Hindu suatu ketika dahulu. Walau bagaimanapun, sebahagian daripadanya telah musnah dan struktur asalnya tidak dapat dibentuk semula daripada bencana alam seperti banjir, hakisan, Perang Dunia II ataupun dimusnahkan oleh penduduk tempatan. Namun begitu, candi-candi ini tetap menjadi tarikan utama pelancong dari dalam dan luar negara untuk mengunjungi Lembah Bujang.
C&P: 27/11/2025: 10.20 a.m
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.
Wednesday, 26 November 2025
BUKAN SIHIR, BUKAN MITOS, TAPI KUASA EMPAYAR: INILAH SEBAB SEBENAR BAHASA KITA PERNAH DIJERITKAN DI SEPARUH DUNIA
Kredit: Pertiga Malaysia
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.
Sunday, 23 November 2025
NOTA ILMU : THE MALAYS & MALAY CIVILISATION
- he wrote about 2 mountains known as Mount Ophir, one in Palembang, while the other is located 40 miles north of Malacca, known as Gunung Ledang.
- Bickmore's account references the European belief, dating back to the Portuguese colonial period, that Mount Ophir in the Malay world was the source of gold for King Solomon's temple, as mentioned in the Bible.
- There is no direct evidence to confirm that the Pharaoh's body was preserved with special camphor from Malay Peninsula.
- However, there are scientific findings that show materials from Southeast Asia were used in the mummification process, thus strengthening the theory of the existence of an extensive ancient trade network.
- Chemical analysis of preservative residues from ceramic jars in a mummy workshop in Saqqara, Egypt, revealed exotic materials imported from distant locations.The study detected the presence of resin, which comes from trees in Southeast Asia. The discovery suggests that ancient trade networks linked Egypt with Southeast Asia as early as 3,000 years ago.
- There is a theory that states the ancient Egyptians may have used camphor from Sumatra (Indonesia) in the mummification process, based on the records of the Greek historian, Pliny the Elder. Records also show ancient Kedah Tua to be an active maritime trading center, which may have supplied materials such as camphor to the world.
- Many of the substances already known to be used in mummification, but some were new. The study found that many of the embalming ingredients came fromother countries far away.
- LMU Archaelogist Professor Philipp Stockhammer explained " What really surprised us was that the bulk of the substances used for embalming was not from Egypt itself. Some of them were imported from the Mediterranean region and even from tropical Africa and Southeast Asia."
- While the resin of the elemi tree came to Egypt from tropical Africa or Southeast Asia, the dammar tree to this day still grows solely in tropical Southeast Asia.
- Dammar resin was indeed used in ancient Egyptian mummification, and its discovery highlights the vast trading networks that existed thousands of years ago. Recent chemical analysis of residue found in embalming vessels has confirmed the presence of dammar, which comes from trees found exclusively in tropical Southeast Asia.
- Elemi resin, which comes from trees in Southeast Asia or tropical Africa.
- Dammar resin, which grows only in tropical Southeast Asia, specifically from trees in the Shorea or Hopea genera.
- The presence of these imported, non-native materials demonstrates the existence of long-distance trade routes connecting ancient Egypt with Southeast Asia as early as the first millennium BCE. This discovery provides compelling evidence of the sophisticated supply chains developed by the ancient Egyptians to acquire specific ingredients for their sacred embalming process.
- Chersonesus Aurea: Latin for "Golden Peninsula" - the name used by Greco-Roman geographers for the Malay Peninsula in classical antiquity.
- Suvarnabhumi : "Land of Gold" in Sanskrit refers to Malay Peninsula and Sumatra.
- Suvarnadvipa : "Island of Gold" in Sanskrits refer to Malay Peninsula and Sumatra.
- Shiji and Hanshu: Ancient Chinese Text, referenced trade good from the area, such as Borneo Camphor (Kapur Barus), demonstrating early knowledge of the region.
- A group given by Linguistic scholars to a group of languages that includes Hawaii. Southeast Asia, Taiwan to Madagascar. This linguistic group is called Malayo-Polynesian. Malay is the most widely spoken Austronesian language, with about 300 million speakers.
- The word Austronesian is a combination of 2 words, Austro and Nesos. The word Austro comes from Latin meaning South, while the word Nesos comes from Greek meaning Island. So Austronesian means Southern Islands.
- Austronesian Reach: The ancestors of Austronesian peoples—including Malays, Indonesians, and Polynesians—are known for one of the most remarkable maritime expansions in human history, covering a vast area stretching from Madagascar to Easter Island.
- an indigenous peoples with very close relationship, distributing from South China,Southeast Asia and the Pacific Islands. Chinese historians and archaeologists mainly discussed the origins of Malay ethnics as one branch of Austronesian.
- The early researchers including Lin Huixiang, Ling Chunsheng and Xu Songshi, put forward the viewpoint that the Malays had originated from Bai Yue cultures in southeast of China. They are believed to have been ancestors of modern Austronesian peoples, including the Malays.
- found in Seberang Prai, P. Penang in 1834 by Captain James Low, proves that the Chih-tu Kingdom really existed in Northern Malaysia around the 4th-5th century AD. The second was found in 1980 in Kampung Sungai Mas, Kedah.
- Historian J Laidlay in 1848 translated the text of the inscription which was written in Pallava script (400-500 AD) and Pali language containing Buddhist teachings and stating the successful voyage by a ship captain named Budhagupta, a resident of the State of Tanah Merah (Chih-tu).
- a hill located in Perak, a geological and paleoarchaeological site. This area shows the existence of the Homo Erectus species dating back more than 1.83 million years ago.
- Bukit Bunuh is the oldest archaelogical site in the world outside Africa, it turned into one of the most important archaelogical sites in the world.
- A kapur Barus in Malay > it is from Nusantara being used in mummification at least since 3,000 years ago. Researches believed it has been quite long as Spice Route already exist 5000 years ago.
- The Borneol (camphor) from Southeast Asian camphor trees is a highly-prized crystalline resin, and there is evidence it was traced to the ancient Mediterranean.
- The use of camphor highlights the extensive long-distance trade networks of the ancient world. The type of camphor potentially used, Dryobalanops aromatica (borneol), is native to Maritime Southeast Asia. The presence of such an exotic item in ancient Egypt suggests a long and sophisticated trade route, possibly through the Indian Ocean and the Red Sea.
- 3rd or 4th century AD, Chih Tu Kingdom sent "Long-nao xiang" which is a very quality camphor (Kapur Barus) sent to China Emperor Court. Chih Tuh located at Malay Peninsula.
- I-Tsing mentioned about P'olu-shih (Camphor perfume), camphor is one of precious item exported by Srivijaya Kingdom.
- In 9th century AD, the book "Ajai'ib al-Hind" mentioned a place named Fansur. Fansur is a port that camphor come from as mentioned in a book named "Akhbar al-Sind wal Hind" (851 AD).
- Marco Polo: he went to Southeast Asia in the 11th century but never went to Fansur. He did mention in his account that the best camphor (Kapur Barus) originated from Fansur (Barus).
- Negarakertagama : The first time the place called Barus mentioned was in Negarakertagama written in Java during Majapahit Kingdom in 1365AD. Barus is the name of the place where camphor is produced.
- Sumio Fukami: He examined the Chinese Shiji Text and Hanshu Text says that camphor (Kapur Barus) from Southeast Asia was already known in Guangzhou as early as 2nd century B.C. or even earlier.
- he refuted the claim of former Australian journalist, Alex Jorsey, who said that Malays have no history other than being pirates. He argued that this narrative was a colonial-era stereotype used to dismiss the rich history and achievements of the Malay civilisation.
- Long before European powers arrived in the region, the Malay Archipelago was home to powerful maritime kingdoms like Srivijaya and Malacca.
- He presented evidence of a sophisticated Malay civilization with complex political, social, and cultural systems that existed long before the Europeans arrived.
- Chinese record : Chi Tu means "Red Earth Country" in Chinese, described in the Sui Dynasty of the 7th century.
- Historians have suggested several possible locations for Chi Tu :> Tanah Merah in Kelantan, which means "Red Earth" in Malay and Pattani Province in Thailand.
- Indian influences : its Sanskrits name was "Ramtamrittika" .
- Tatsuo Hoshino, a well known scholar has written about the Kingdom of Chi Tu Guo, published in the Journal of the Siam Society in 1996, argues that Chi Tu was located in modern-day Kelantan in Malaysia.
- is a bronze drum that was found in Batu Buruk, Kuala Terengganu in 1964. Also found in Sungai Tembeling, Pahang in 1926.
- Dong Son drums originate from the Dong Son culture which flourished in northern Vietnam, particularly around the Red River Delta, from around 600 BC to the first century AD.
- found in 1936 at Dong Yen Chau, Tourane Bay, Southern Vietnam
- using Pallava script > earliest written record of Malay language in the 4th century AD through the Champa Malay Civilization.
- Old Cham and Old Malay are closely related, both belonging to the Malayo-Chamic subgroup of Austronesian languages.
- The inscription provides evidence for the presence of an Austronesian-speaking population in mainland Southeast Asia as early as the 4th century CE.
- The earlies inscription of the Srivijaya Empire in Sumatera.
- Dutch priest and historian who wrote about the history of the Malay Archipelago and the greatness of the Malay language. He placed the Malay language in the 16th century on a par with Latin and French, which were the lingua franca in Europe at that time.
- His quote in 16th Century: Their language, Malay, spoken not only in coastal areas, but also in the rest of the archipelago and in the countries of the East, as a language that is understood everywhere by everyone, just like French or Latin in Europe, or as a lingua franca in Italy and in the Levant. Really wide spread of the Malay language that is not possible if we understand we lost track, because the language is not only understood in Persia even farther from it, and just to the east up the Philippine archipelago.
- Anyone in the Eastern region, white or Asian, not understanding Malay would be considered "stupid".
- a semi-legendary Hindu-Malay Kingdom believed to have been located on the west coast of the Malaya Peninsula, in what is now the State of Perak. In is mentioned in the Malay Annals.
- In 1936, a bronze statue of Avalokiteshvara was discovered in Bidor, Perak, provides crucial archaelogical evidence for the Hindu-Buddhist influence and possible existence of the ancient Kingdom of Gangga Negara in that area. (Jacques de Morgan, The Kingdom of Perak, 1884).
- The History of the ancient kingdoms of Beruas and Manjong is closely linked to Gangga Negara. (James Low and H.G. Quaritch Wales, 1949).
- A traveler who claimed to have seen Kota Gelanggi in Johor.
- The author of "Keris and Other Malay Weapons" published in 1936. It describes and classifies various weapons, with special focus on the magical and spritual of the keris.
- between the Indian Continent to the Chinese Continent (the Malay World) there are 30 Kingdoms. The smallest (poorest) King has what the Arab King has.
- The largest kingdom in that region is the Srivijaya kingdom (Al-Zabaj in Arabic.)
- He stopped at Pasar and found the Pasai Palace to be the greatest center of Islamic knowledge civilization at that time.
- He stopped at Kailukari on a voyage to China. The ruler of the state was a woman named Puteri Udruja who was fluent in Arabic and Turkish. Kailukari is believed by historians to be Kuala Krai in Kelantan.
- After seeing the large ships in China, Ibn Battutah stated that the Malay Jong was even larger or more impressive.
- He encountered the Malay Jong during his travels in the region. These vessels were masive trading ships central to the maritime power of Southeast Asian states like Srivijaya and Majapahit.
- When the Portuguese captured Malacca, they managed to seize up to 8,000 units of firearms.
- The origin of the languages found in the archipelago comes from the language on the island of Java.
- The Malays used the Compass before the Europeans.
- He was the key observer of Fort Canning Hill in Singapore which was known as "Bukit Larangan" to the local Malays.
- Another hypothesis, much less improbable, though not satisfactory, is the Civilization was brought to America in ancient times by the Malays.
- The Malayan Empire was maritime and commercial, it had fleets of great ships, and there is evidence that its influence reached most of the Pacific islands.
- The Kingdom of Kantoli (Kan-tuo-li) was an ancient kingdom in southern Sumatra, likely located between the modern-day provinces of Jambi and Palembang. It existed around the 5th century and is considered by historians to be a predecessor to the more powerful Srivijaya Empire.
- R.C. Majumdar - Kan-tuo-li represent ancient Kadara, a state in Malay Peninsula, The Indian kingdom of Kan-tuo-li had been established in Malay Peninsula by the 5th century AD and it flourished at least from 455 to 563.
- George Coedes - Kan-tuo-li mentioned in the History of Liang, it presumably preceded Srivijaya and may have had its center in Jambi.
- O.W.Wolters : Kan-tuo-li flourished as the chief trading kingdom of south-eastern Sumatra.
- Linguistic evidence has long pointed to a strong connection between the Malagasy and Malayo-Polynesian languages.
- Later genetic studies have confirmed a dual African and Indonesian ancenstry for the Malagasy people, supporting the theory of ancient voyages from island Southeast Asia.
- Malay gunsmithing produced a variety of sophisticated firearms and artillery before and after the arrival of Europeans.
- Portuguese account of the conquest of Malacca in 1511 describe the advanced state of local foundry work, through some firearms were also imported.
- Portuguese chroniclers, such as Alfonso de Albuquerque, were impressed by the skill of Malaccan gun founders, comparing them favorably to the renowned gunsmiths of Germany.
- Istinggar - type of matchlock firearm was developed by various ethnic groups in Maritime Southeast Asia, including the Malays. A British naturalist Alfred Russel Wallace, some istinggar had elaborately decorated, twisted barrels. Other Malay weapon are Lantaka and Lela.
- The 17th century Malay literary work, Sejarah Melayu, records the existence of a city called Kota Gelanggi located at the headwaters of the Johor River.
- Belief in this "lost city" grew stronger after a research report by Raimy Che-Ross in 2004, based on ancient manuscripts once owned by Sir Stamford Raffles.
- Kota Gelanggi recorded in the Malay Chronicles is said to be in Johor, while Kota Gelanggi Cave is a physical site located in Jerantut, Pahang.
- (Malay sailor title) with the Kunlunpo gah ship recorded to have sailed and traded in Guangzhou and even as far as North and East China such as Fujian and Zhejiang as early as 300 BC.
- Kunlun (崑崙): This term had a few meanings during the Tang dynasty. It most often referred to the dark-skinned peoples of Southeast Asia and the Malay Archipelago who were known for their seafaring and shipbuilding skills. The name is also associated with the mythical Kunlun Mountains in Chinese mythology. (Google overview).
- Ancient Malay Hindu-Buddhist kingdom located in the Malay Peninsula (modern day Thailand).
- The oldest kingdom in the Malay Peninsula along with Old Kedah.
- According to "Kedah Annals" the kingdom was founded and named by Merong Mahawangsa.
- The earliest description of the kingdom comes from the Chinese Liang Dynasty (502-557) record Liangshu.
- Georges Coedes placed the location of Langkasuka in the Bujang Valley, Kedah.
- H.G. Quaritch Wales, W.Linehan and Prof. Liang Liji believe that Langkasuka is in Kedah and Patani.
- Paul Wheatley, Ferrand and Braddel stated that Langkasuka was between Songkhla in Thailand and Kelantan in Malaysia.
- First used in the first millenis known as Old Malay, a part of the Austronesian language family.
- The oldest form of Malay is descended from the Proto-Malayo-Polynesian language spoken by the earliest Austronesian settlers in Southeast Asia.
- The Kawi and Rencong - old Malay Scripts as mentioned by some linguistic researchers.
- Classical Malay : a diverse group of dialects, reflecting the varied origins of the Malay Kingdoms of Southeast Asia, developed in the 15th century.
- Proto-Malayic : believed to have existed in prehistoric times, spoken by the early Austronesian settlers in the region. Spoken in Borneo at least 1000 BCE.
- 20,000 Malay manuscripts are scattered around the world.
- In Malaysia, there are only 4,884 manuscripts that have been stored and cared for. Another 15,000 manuscripts are in Russia, Germany, Algeria, the Topkapi Museum, Turkey, Britain, the Netherlands, Portugal and several other countries.
- A total of 4,600 manuscripts written in Jawi in various fields of knowledge that are part of the collection of the National Library of Malaysia have not yet been studied to this day.
- A Malay manuscript on ship design and architecture from the Malay World by Rafael Monleon (1840-1900), in Historia De La Navigacion, at the Spanish Military Museum, Barcelona.
Map of Mao Kun / Wubei Zhi:
- A set of 17th-century Chinese navigation charts during the late Ming Dynasty, based on the navigational records from the voyages of Admiral Zheng He in the 15th century.
- The map is an accurately charting locations from the Coast of China, through Southeast Asia and South Asia. It even includes the name "Temasek" the ancient name for Singapore.
- the name of Kuala Pahang is mentioned in old Chinese maps as "Penghang Gang" and Tioman Island is written as "Ningma Shan".
- The Malay Peninsula was known to the Greeks in the first century AD.
- A Greek text “Periplus of the Erythrean Sea” records that the ships that sailed to Chryse (the Malay Peninsula) and to the Ganges were known as Colandia and were very large.
- The Tambralinga kingdom once sent envoys to China around 616 AD during the Tang Dynasty.
- a small Hindu kingdom that existed on the east coast of the Malay Peninsula between 3rd and 7th centuries CE. The Pan Pan government sent envoys to China around 424-453 AD.
- According to Chinese text Jiu Tang Shu, Pan Pan was bordered in the south with Langkasuka, and in the north with Tun Sun near the Kra Isthmus.
- Jacq-Hergoualc'h, a French archaelogist speculates that the border may have been south of Nakhon Si Thammarat, possibly near Songkhla (The Malay Peninsula:Crossroads of the Maritime Silk Road, 2002).
- Hsu Yun Tsiao (1905-1981) thinks Pan Pan may be located in Pranpuri.
- he proposed a controversial theory suggesting a link between Malayo-Polynesian (Austronesian) languages and certain Native American language groups.
- He claimed that the Hoka tribes of North America (in Oregon, California, Arizona etc) speak "Malay" in an oversimplification or misstatement of linguistic theories.
- Chinese society has established contact with the people in the Malay Archipelago as early as 221 BC.
- The name of the Old Kedah Kingdom is found in Chinese records in 638 AD. In the Notes of Ma Tuan Lin it is stated that Chia Cha (Kedah) sent his envoy to the Chinese Palace in 638 AD.
- The Greek writer named Martianus Heraclea in the "Periplus of the Outer Sea" about the position of the Golden Peninsula (Malayan Land) which is located between the Indian Continent and China.
- Abu Dulaf al-Muhalhil's notes about Kedah when he stopped in Kedah.
- "Theory out of Taiwan" (1997) in his book "The Austronesian" > The Malays migrated from Taiwan, this theory is also known as the "Express Train Theory to Polynesia".
- There was a civilization on the coast of Vietnam, namely the Sa Huynh Civilization around 1000BC to 100BC (M.A.Ishak, 2009) which was the beginning of the Malay Champa civilization.
- For too long, history has celebrated the maritime achievements of the West - Phoenicians, Greeks and Vikings, while the seafarers of Asia have remained in the shadows.
- Long before the Age of Exploration, before Greek triremes patrolled the Mediterranean or Viking longships raided the coasts of Europe, there were the Austronesians, the Harappans, and the early Chinese seafarers—mariners who built sophisticated vessels and mapped vast stretches of ocean with nothing but their knowledge of wind, waves, and stars
- Madagascar’s language (Malagasy) is Austronesian, not African, indicating that Austronesian sailors reached and settled the island around 500 CE—long before the Portuguese or Arabs ventured that far south.
- the Austronesians were mastering the Pacific, the Harappan civilization (Indus Valley, c. 2500–1900 BCE) was conducting maritime trade with Mesopotamia, long before the rise of Greek or Roman navies.
- The Austronesians helped establish one of the first transoceanic trade networks, sailing between Southeast Asia, Madagascar, and East Africa. This explains why banana and taro plants, native to Southeast Asia, appear in Africa by 500 CE—brought over by Austronesian traders.
- The modern world often credits Europe with discovering and connecting distant lands, but it was the forgotten seafarers of Asia who first mapped and mastered the global ocean highways.
- the Melayu Asli - refers to Austronesian speakers who moved to mainland Asia to the Malay Peninsula and Malay Archipelago between 2500 to 1500 BC.
- the first group of Malay ancestors (Abdullah Hassan, 2005).
- The earliest record of the origin of the Malay is found in a Ptolemy's Map as early as the 1st century AD, known as Golden Chersonese, also known as Maleu-Kolon (Gerini, 1909).
- in "Geographike Sintaxis" > The term 'Meleu-kolon' is thought to come from the Sanskrit word Malayakolam or Malaikurram which refers to a place in Malaysia, namely Tanjung Kuantan.
- Book of Genesis (25:1-6): Prophet Abraham married Keturah and was blessed with 6 children, namely Zimran, Jokshan, Medan, Madyan (the mother of the Prophet Shuib a.s.), Ishbak and Shuah.
- Book of Chronicles I (1:32-33): the names of Keturah's descendants.
- The claim of Malay origin from Keturah comes from the Malay Kingdom of Champa where there is a settlement called Kauthara in Champa (Now Vietnam) in conjunction with the name Keturah. However, it cannot be proven empirically.
- was brought by the natives to Kota Gelanggi in 1920.
- Wrote the book "The Malay Grammar" in 1913 for British officers who would be serving in Malaya. However, there were other British officers who had written guidebooks with the same function earlier. For example below, “Dictionary of the Malay Tongue” by James Howison M.D. 1801.
- Pre-Historian and principal at the Iranian Institute and School for Asiatic Studies who discovered an old axe from Central Asia and a Dongson Drum in North Vietnam.
- With his team who mentioned that Proto-Malays migrated from the Mekong River to Malay Peninsula (Van Nguyen et al.2000).
- considers the term 'Meleu-kolon' mentioned by Ptolemy to refer to Tanjung Penyabung.
- He also emphasizes the importance of Funan in studies related to Srivijaya.
- 1998, Santos, 2005 > The Malays are made up of a huge racial group basically based in Sundaland (Benua Sunda), normally referred to as Malay Archipelago or Southeast Asia.
- 2004: the Malays were originally from Southeast Asia. During the Ice Age, the Malay Peninsula, Indonesia, Borneo, Philippines were mutually joined to one another before sinking due to the end of the ice age. The result of the great flood the Malay were scattered all over the place as far as Hawaii.
- The ancient legend of the City of Atlantis that sank due to a great flood is the remains of the Malay Sunda Continent. (Inaccurate)
- DNA discoveries found that the society in the Malay world is the second oldest civilization in the world reaching 70,000 years after Africa. (Inaccurate)
- Regarding the Malay Kingdom named Chi Tu > the first contact made by this Malay city-state with the Chinese Kingdom of the Sui Dynasty around 581-618 AD.
- Chih Tu Guo Ji: Chinese records produced from the Sui Dynasty describe Chih Tu as part of the Kingdom of Funan.
- The Malays actually come from a lost civilization called the Sunda Malay Continent or Sundanese Civilization. This nation has actually existed since 15,000 years BC based on their studies.
- The Malays are not only the core race, but it is said that the Sunda Malay Continent is also the continent of the lost civilization of Atlantis.
- The migration of a group of people from Southern China occurred 6,000 years ago, some moved to Taiwan (today's Taiwanese aborigines are their descendants), then to the Philippines and later to Borneo (roughly 4,500 years ago) (today's Dayak and other groups).
- These ancient people also split with some heading to Sulawesi and others progressing into Java, and Sumatra, all of which now speak languages that belong to the Austronesian Language family.
- The final migration was to the Malay Peninsula roughly 3,000 years ago. A sub-group from Borneo moved to Champa in modern-day Central and South Vietnam roughly 4,500 years ago.
- There are also traces of the Dong Son and Hoabinhian migration from Vietnam and Cambodia. All these groups share DNA and linguistic origins traceable to the island that is today Taiwan, and the ancestors of these ancient people are traceable to southern China.
- a small, ancient state located on the east coast of the Malay Peninsula.
- Historians and archaeologists rely on Chinese historical records for most of what is known about this and other early kingdoms in the region.
- According to Tong-Dian, Tan Tan is situated north-west of Taruma (West Java).
- Austronesian languages are native to the coastal areas of Vietnam.
- Believe that the chronology of the formation of the Proto-Austronesian race began in Champa and Peninsular Malaysia.
- Using the term "Nusantao" (People in the Islands in the Malay Archipelago), and classifying them as the original ancestors of Southeast Asians.
- 13th Century Song Dynasty work by Zhao Rukuo (1170-1231), a Custom Officer in Quanzhou, gives description of Langkasuka as Ling-ya-si-jia. The country paid tribute to a country Sanfoqi which is usually interpreted to be Srivijaya.
- It is considered the first book in Chinese history to systematically describe the Maritime Silk Road.
- The Chinese name Dan ma ling refers to the Kingdom of Tambralinga, an ancient Indianised Malay Kingdom on the Malay Peninsula.
- The name Ling ya si jia appeared in Zhu Fan Zhi, identified by historians as the ancient Kingdom of Langkasuka, the Hindu-Buddhist kingdom on the Malay Peninsula.
- The translation of Friedrich Hirth and William W.Rockhill, suggested Beranang as a possible identification for the Chinese name Fo-lo-an with a different location.
- Cik Srikandi : Baiduri Segala Permaisuri: Terfaktab Fine (2016).
- Dr. Anthony Reid, 2015 : Southeast Asia in the Age of Commerce.
- Braddell, Roland. 1989. A Study of Ancient Times in the Malay Peninsula and the Straits of Malacca and Notes on Ancient Times in Malaya. Kuala Lumpur: MBRAS.
- J.de.G. Casparis (1956) > Prasasti Indonesia II: Selected Inscriptions from the 7th to the 9th Century A.D. Bandung: Dinas Purbakala R.I. & Masa Baru.
- J.de.G. Casparis (1975) Indonesian Paleography : a History of Writing in Indonesia from the Beginning to c AD 1500. Leiden: E.J. Brill
- Herman Kulke 1993 > Kadātuan Śrīvijaya"-Empire or Kraton of Śrīvijaya? A Reassessment of the Epigraphical Evidence. Bulletin de l'École française d'Extrême-Orient 80(1): 159-180.
- A. Lamb (1966) > Old Middle Eastern Glass in the Malay Peninsula. In. Ba shin, J. Boisselier and A.B. Griswold (eds.). Essays Offered to G.H. Luce. Ascona: Artibus Asiae.
- Leong Sau Heng (1973) > A Study of Ceramic Deposits from Pengkalan Bujang, Kedah. Master Thesis, Universiti Malaya.
- Leong Sau Heng (1990) > Collecting Centres, Feeder Points and Entrepots in the Malay Peninsula, 1000 B.C – A.D 1400. In Kathirithamby, Wells and Villiers, J. (eds.). The Southeast Asia Port and Polity, Rise and Demise, pp. 17-38. Singapore: Singapore University Press.
- Pierre-Yves Manguin (2022a) > Early States Of Insular Southeast Asia. In. C.F.W. Higham & Nam C. Kim. (eds.). The Oxford Handbook of: Early Southeast Asia, pp. 765-790. New York: Oxford University Press.
- Pierre-Yves Manguin (2022b) > Srivijaya. In. Higham C.F.W. & Nam C. Kim (eds.). The Oxford Handbook of: Early Southeast Asia, pp. 791-818. New York: Oxford University Press.
- Mohd Shamsul Bahari Abd Hadi, Zuliskandar Ramli, Muhammad Nu’man Mohd Nasir, Junko Mori. 2018. The Application of Digital Reconstruction in the Documentation and Interpretation of Candi Kampung Baru, Kota Kuala Muda, Kedah. International Journal of Engineering & Technology 7 (3.9): 52-54.
- Junko Mori (2020) > Kepelbagaian Jenis Seramik Asing di Tapak Candi Kampung Baru, Kota Kuala Muda, Kedah . Master Thesis, Universiti Kebangsaan Malaysia.
- Nik Hassan Shuhaimi Nik Abd. Rahman. 1979. Srivijaya: Satu tinjauan tentang organisasi sosial dan pentadbiran. Jebat: Malaysian Journal of History, Politics and Strategic Studies 9: 166-172.
- Nik Hassan Shuhaimi Nik Abdul Rahman & Othman Mohd Yatim. 1992. Warisan Lembah Bujang. Bangi: Ikatan Ahli Arkeologi Malaysia.
- Nik Hassan Shuhaimi Nik Abdul Rahman. 1984. Art, archaeology and the early kingdom in Malay Peninsula and sumatra: c400-1400 AD, PhD Thesis, University of London.
- Nik Hassan Shuhaimi Nik Abdul Rahman. 2008. Archaelogical Evidences of Early Settlements in the Malay Peninsula. Proceedings of International Conference on Human Habitat and Environmental Change, pp. 15-22.
- Nilakanta Sastri. 1949. History of Srivijaya. Chennai: University of Madras.
- Nilakantha Sastri. 1975. The Colas. Madras: The University of Madras.
- Nuratikah Abu Bakar. 2020. Pensejarahan Dan Sintesis Tapak Arkeologi Sungai Mas (Tapak 32/34). Master Thesis, Universiti Kebangsaan Malaysia.
- J.Takakusu.1896 > A record of the Buddhist Religion as Practised in India and the Malay Archipelago AD 671-695, by I-tsing. Oxford: Clarendon Press.
- H.G.Q Wales (1940) > Archaeological research on ancient Indian colonization in Malaya. JMBRAS 18(1): 1-85.
- P.Wheatley. 1961. The Golden Khersonese. Kuala Lumpur: Oxford University Press.
- O.W. Wolters.1967. Early Indonesia Commerce: A Study of Origins of Srivijaya. New York: Cornell University Press.
- O.W.Wolters.1970. The Fall of Srivijaya in Malay History. Kuala Lumpur: Oxford University Press.
- Zuliskandar Ramli & Nik Hassan Shuhaimi Nik Abdul Rahman. 2012. Zaman Proto-Sejarah di Malaysia: Satu Pengenalan. Bangi: Institut Alam dan Tamadun Melayu (ATMA, UKM).
- Zuliskandar Ramli, Nasha Rodziadi Khaw & Muhammad Nu’man Mohd Nasir. 2017. Kedah Tua Dari Kurun Ke-2 Hingga Ke-14 Masihi: Kronologi Sejarah Dan Peralihan Budaya. Prosiding Seminar Antarabangsa Ke-10 Ekologi, Habitat Manusia dan Perubahan Persekitaran Di Alam Melayu, pp. 391-416.
- Zuliskandar Ramli, Nur Qahirah Abdul Rahman, Azimah Hussin, Sharifah Nur Izzati Sayed Hasan, Azharudin Mohamed Dali. 2017. Compositional Analysis ff Sungai Mas, Kuala Selinsing dnd Santubong Glass Beads. Mediterranean Archaeology and Archaeometry 17(2): 117-129. Muhammad Nu’man Mohd Nasir & 87 Zuliskandar Ramli
- Zuliskandar Ramli. 2014. Discovery and Research of Various Types of Beads in Bujang Valley, Kedah. Research Journal of Applied Sciences 9(12): 912-923.
- The Archaeology of Asia-Pacific Navigation (AAPN, Volume 4).
A retired Navy personnel, served with the Royal Malaysian Navy for 16 years (1980 - 1996). After retired work with several firms and organisation...now fully retired after Bypass Surgery in March 2019.