Sunday, 21 February 2021

Old-new history of ancient Kedah

By Alan Teh Leam Seng
November 11, 2017 @ 2:20pm

SHIPWRECKS dating as far back as two millennia have been discovered to be entombed in an ancient riverbed. If you turn back the clock to 535 BC, the vast swathes of lush greenery before your eyes will remarkably transform into a thriving, industrious landscape dotted with dozens of iron smelting factories, at least 12 well established jetties and many more well-planned administrative buildings. It’s a remarkably incongruous visage of one of the oldest civilisations in the world.

If you’re now thinking that this is a recently discovered lost civilisation in the dense tropical jungles of the Yucatan Peninsula or South America, built by either the fearsome Mayans or Aztecs, well think again. This latest ground-breaking discovery predating many well-known ancient civilisations is found right here in our very own backyard. To be exact, it’s located in Malaysia’s northern state of Kedah.

Armed with these tantalising facts related to me recently by a friend, I make my way to the main entrance of the Sungai Batu archaeological site. I’m excited and ready to see for myself the many amazing discoveries that are set to rewrite history textbooks in the near future.

Acting on my friend’s advice, I quickly sign up for a guided tour that costs only RM10 for locals. The tour, conducted by graduate students of Universiti Sains Malaysia (USM), allows visitors access into many key areas within the excavation complex which currently houses nearly 100 excavated sites. Be forewarned that most of these important sites are off-limits to those who opt for free access to the area.

“USM staff have to be present at all times to maintain the integrity of these priceless sites,” explains Ratna Wati Muhammad Rapi who, along with Siti Nurul Siha Mohamad, both aged 31, are our experienced guides for the tour.

“We still have many unanswered questions pertaining to this place. Who were the people living here? Where are their burial grounds? What led to the rise and fall of their civilisation? We are hoping the clues can be found in the ground and as such, we need to monitor this place very closely,” says Ratna as our group walks towards several excavated sites located close to the main entrance.

Our guides tell us that no one realised Sungai Batu’s significance until the remote sensing data were scrutinised back in 2009. Once Sungai Batu’s importance was established, there was no turning back for both the archaeologists and graduate students from USM’s Centre for Global Archaeological Research (CGAR). Since then, this sleepy part of central Kedah has seen scientists turning up in full force to conduct systematic and detailed studies in the hopes of unearthing its many buried secrets.

Based on carbon-dating results, we’re certain that the civilisation here had already been in existence since 535 BC! This makes Malaysia’s Sungai Batu, Southeast Asia’s oldest civilisation. Earlier in fact, than even Borobudur in Java (9th century AD) and Angkor Wat in Cambodia (12th century AD),” Ratna proclaims proudly.

The religious history of Sungai Batu is no less interesting. The ancient civilisation, says Ratna, probably initially practised animism. Pointing to a large religious monument nearby, she adds: “The ancients built this monument facing Gunung Jerai, the highest point in the Kedah plains. Evidently, they were worshipping the mountain spirits.”

By the 6th century AD, life in Sungai Batu underwent a monumental change when foreign merchants calling at this great Kedah port brought with them the Hindu-Buddhist religion. However, apart from signs of the existence of a stupa, archaeological activities in Sungai Batu have yet to uncover any other Hindu or Buddhist relics so far!

Ratna reveals that the researchers also have not come up with a name for Sungai Batu’s advanced ancient civilisation yet. “Our work is still in its infancy. For now, we are calling this place Kedah Tua until we’re able to ascertain the type of kingdom that was here in the past,” remarks the Sabah lass while leading our group towards a tiny stream running parallel to the edge of an oil palm plantation.

At this point, Siti announces that the ground we’re standing on was once an ancient river — a waterway so huge that some 2,000 years ago, merchant ships could sail all the way up here from the coast. The excavation sites dotting the periphery of the stream mark the ancient ship-landing sites or jetties. She discloses that the river’s disappearance was largely attributed to soil erosion and siltation over thousands of years.

We also notice the remains of several buildings scattered between the jetties. Archaeologists speculate that these buildings once functioned as administrative centres as well as storage areas. Evidently, the society at that time was very complex and the buildings reflected that complexity with each containing individual rooms separated by vertical barriers as well as varying floor levels.

Our guides become visibly excited when we approach a small pond. “This section represents the deepest part of the ancient river. USM archaeologists once pumped this section dry and managed to recover an ancient ship’s mast. A study conducted on the riverbed at that time revealed that there are at least five intact shipwrecks buried deep beneath the sediments. Unfortunately, the excavation met with a premature end when the exposed sides of the river bank started to give way. We had to let the water back in,” recounts Ratna while admitting half-wistfully her hope that the entombed vessels could be recovered once the proper technology has been acquired.

Our group then crosses the newly constructed Merbok-Semiling road which intersects the archaeological site into two separate sections. The scene across the road contrasts greatly from what we’ve seen earlier. While the previous landscape was dotted with many large open-sided sheds covering the excavated sites, this area contains more oil palm trees and relatively fewer excavation areas.

Noticing our fascination with the contrasting conditions, Ratna tells us that the section we saw earlier was the first to be excavated. “This entire 70-acre site was actually an oil palm estate until it was acquired by Jabatan Warisan Negara. Work on this part of the road started much later. This is why you see more trees here,” she explains with a grin while leading us along a narrow track to the place where the iron smelting areas were uncovered.

As we walk, we’re told that ancient Kedah was known by a series of different names like Kadaram, Kataha and Cheh-cha. Research conducted reveals that these names in various different languages all refer to the same substance — iron. This is indeed an amazing revelation for our group. Kedah, known as the rice-bowl of the country had another thriving industry in Bujang Valley — producing high grade iron!

“The society was so advanced that they possessed both knowledge and capabilities to mine and smelt iron. This is particularly remarkable because iron melts at very high temperatures, around 1,600° Celsius,” Siti points out while directing our attention towards a large pile of short earthen nozzles through which air is blown into the funace or hearth used to melt iron ore.

“Each one of these is called a Tuyere. It’s named after a French town from where it was first discovered. The French archaeologists there only managed to find 20 pieces during their dig. Over here, we’ve unearthed millions! Furthermore, ours is definitely much older. If only Sungai Batu had been discovered earlier, then perhaps this device would be known worldwide with a Malaysian name!” Siti says with slight regret in her voice.

Siti, a PhD student researching archaeotourism, then asks us to look carefully at the sides of a nearby excavated pit for dark metal shards measuring less than two centimetres each. It soon becomes obvious to us that the ground around this area is littered with these iron ore remnants.

“Kedah at that time was a major iron producer and traders from all over the region arrived in droves to look for this precious metal,” says Siti proudly. However, she tells us that despite the presence of the prolific iron industry, archaeologists had failed to uncover large quantities of iron objects during their digs.

“We only found one small iron blade after scouring this entire area. It was baffling. Then, someone came up with the hypothesis that perhaps Sungai Batu only produced raw iron ingots and not ready-to-use products. Unfortunately that theory was disproved as we couldn’t find any block-shaped iron ingots. After trawling through literature related to this period extensively, it finally dawned upon us that the ingots produced in the 6th century BC didn’t look anything like the rectangular shaped ones we see today!” Siti recounts with a smile.

Acting on that hunch, archaeologists soon uncovered countless iron “ingots” of various shapes and sizes. The ancients were not particular about product shape. They were more concerned about the quality and purity of the product and Sungai Batu produced the best in this region!

Towards the end of the interesting tour, we see several interesting artefacts, including a clay brick which was imprinted with the paw mark of a small mammal. I can just picture a civet cat, after enjoying a delicious breakfast at nearby tropical trees laden with fruits, walking over the soft clay and leaving its mark there for posterity!

According to Siti, the bricks were made from a mixture of clay, sand, husks of padi and some organic matter. These freshly moulded bricks were first sun-dried before being placed in the kiln for baking. Nearly all the bricks excavated were very well-made indicating that the Sungai Batu workers had already mastered the method to control kiln temperature. Again, this points to a highly developed society that had lived here in the past.

A few teenagers on motorcycles arrive just as we’re about to head back. We’re told that they form part of a selected group of local villagers taking part in USM’s Knowledge Transfer Program. Specially trained by the archaeologists, these motivated volunteers will help catalogue and store the unearthed artefacts.

I take some time to talk to several of them and can immediately sense that they take pride in their work. All of them harbour hopes that one day Sungai Batu will be famous throughout the world. One of the volunteers aptly surmises: “Sungai Batu marks the birthplace of the oldest ancient civilisation in our country. We, as inheritors of their wondrous legacy, must work hard to help uncover more of its hidden secrets so that our future generations can look back and be proud of their ancient heritage.”

C&P: 21 FEBRUARY 2021 @ 9 REJAB 1442H: 2.21 PM


Saturday, 20 February 2021

Rebutting Zaharah Sulaiman on Malay genes second oldest in the world ― Maude E Phipps

SOURCE : MALAY MAIL

Saturday, 04 Aug 2018 09:48 AM MYT

AUGUST 4 ― On August 2, 2018, Malay Mail published an article by Azril Annuar titled “Historian : Malay genes second oldest in the world”. The article states that this was the report of a forum entitled “The Origin of the Malay” organised by the Muslim Youth Movement of Malaysia (Abim) and contains statements made by Zaharah Sulaiman.

We find this article to be highly misleading and erroneous. The contents are absurd, fictitious, and any content claimed to our research is complete misrepresentation. We are appalled that she has misquoted our academic work in human population genetics, archaeology and history that we and our colleagues in Human Genome Organization (HUGO) and other reputable institutions have done for many years to date.

As academicians who have been funded largely through grants from the Ministry of Science, Technology and Innovation, Ministry of Higher Education of Malaysia, the UK government and our respective institutions, we are duty bound to address the dubious statements that do not stand to factual or scientific scrutiny, and only serve to misinform and confuse the public.

1. We must unequivocally state that there are no such things as Malay genes, Chinese genes, Indian genes, etc. All of humanity are Homo sapiens with Homo sapiens genes.

2.  Zaharah is reported to have said that “roughly 60,000 to 75,000 years ago, there was a migration by some of the shortest people from humanity’s cradle in Africa to Sundaland, which is now known as Southeast Asia”.

This seems inconceivable and illogical. How could these “first migrants” have been the “shortest people” and how could they have skipped the landmasses between Africa and Southeast Asia such as the Arabian Peninsula, Middle East, Levant and Indian subcontinent to get to Southeast Asia? There are clear archaeological evidences of the existence of Anatomically Modern Humans (AMH) from the following sites that have been carbon dated. For example, Jebel Qattar (75 thousand years ago (kya), Mundafan (100-80 kya), Aybut Al Awual (105 kya) and Jebel Faya C (125 kya); in Levant Qafzeh (120-90 kya); and 16R Dune (96-80 kya), Jwalapuram (85-75 kya).

3. She is reported to have said that “The study conducted by the Human Genome Organisation (Hugo) that was published in 2013 showed that the ancestors of the Malay people, the Semang and Senoi, migrated to the ancient kingdom of Champa that is now located in parts of Vietnam and Cambodia.”

We are members of the Human Genome Organization and can verify that there was no such publication in 2013.  What we did publish were papers in 2011 and 2014 that elucidated genetic variants among various Malay sub-populations. We found no evidence whatsoever that Senoi and Semang were directly related to Malays. The Champa were never mentioned. The Malaysian Negrito (also known as Semang) and Senoi groups are Austro-Asiatic speakers, while Malays are Austronesian speakers. Both groups are genetically distinct from each other.

4. She has been reported to have claimed “From Semang and Senoi came the rest of the ethnic tribes including the indigenous peoples such as the orang Asli, Iban, Dayaks and so on. In fact, the Malays’ closest ancestor is the Jakun tribe”.

This statement is fundamentally flawed and misleading. There are 3 main groups of Orang Asli in peninsular Malaysia ― Negrito, Senoi and Proto-Malay (of which Jakun is a sub group). Jakun and Malays are genetically related. However, there is no strong evidence to prove that Jakun are ancestral to Malays. Neither is there any evidence to prove that Semang (Negrito) and Senoi are the ancestors of the Iban or Dayak in Borneo.

5. She was also reported to have said that “based on scientific evidence, the Malay set of mtDNA is 63,000 years old when compared to the Chinese mtDNA that is 43,000 years old. The youngest set of mtDNA in the world belongs to the South American civilisation at 10,000 years old.”

The mtDNA is inherited from mothers and is used to roughly estimate departure from our female ancestors. It contributes only 0.00005% of total human DNA/genes and is less stable than nuclear DNA (99.99995 per cent) in cells. Population genetics does not rely solely on mtDNA to draw conclusions about human ancestry, evolution or migration. To do so now would be inaccurate and unreliable. We always consider maternal, paternal genetics and the bigger picture.

We trust that we have provided a comprehensive explanation of the scientific facts that inform our knowledge of population genetics and various ethnic groups in Malaysia and elsewhere. Most of our publications are free and accessible through our university websites, Google Scholar, PubMed, Scopus and ISI.

Prof Dr Maude E Phipps, Jeffrey Cheah School of Medicine and Health Sciences, Monash University Malaysia, Founder member of National Bioethics Council (Maude.Phipps@monash.edu)

Prof Dr Hoh Boon Peng, Faculty of Medicine and Health Sciences, UCSI University Malaysia (KL campus). (hohbp@ucsiuniversity.edu.my)

Prof Dr Stephen Oppenheimer, School of Anthropology and Museum of Ethnography, Oxford University, UK. (Stephen.Oppenheimer@anthro.ox.ac.uk)

Prof Dato’ Dr Mahani Mansor-Clyde, Former Professor of Genetics, Universiti Kebagsaan Malaysia, Past President of the Genetics Society of Malaysia and Past Chairperson of National Bioethics Council (mahaniclyde@gmail.com)

Dr Farhang Aghakhanian, Jeffrey Cheah School of Medicine and Health Sciences, Monash University Malaysia. (Farhang.Aghakhanian@monash.edu)

Additional notes:

Background information on significance of mtDNA

― mtDNA are very small pieces of DNA that we inherit from our mothers and only from the maternal line. Size wise, it about 16 thousand DNA bases.

― Humans have much more DNA in all our genes i.e. 3.2 billion DNA bases in total and most of it in the nucleus of all our cells. This is called the nuclear genome. This DNA is arranged into discrete structures termed chromosomes. Generally, men have 44 autosomes & XY sex chromosomes and women have 44 autosomes & XX sex chromosomes

― mtDNA contribution to inheritance is very small, approximately 0.00005 and therefore the information we can derive is rather limited. But it can be useful sometimes if we just want to focus on a single maternal lineages in small studies. mtDNA seems to be more susceptible to mutations than nuclear DNA It would be erroneous to draw conclusions about human ancestry, evolution and migration based on mtDNA alone, without including looking at nuclear genomes and the bigger picture.

* This is the personal opinion of the writer or publication and does not necessarily represent the views of Malay Mail.

C&P : 20 FEBRUARY 2021 @ 8 REJAB 1442H : 2.37 PM

Thursday, 18 February 2021

BERHATI-HATILAH DALAM MENJAWAB SOALAN AGAMA

SUMBER: FB Legasi Pemikir - LEKIR

Sesiapa yang menjawab sesuatu kemusykilan agama, bermaksud dia sedang berfatwa. Sama ada fatwa tersebut adalah dari pendapatnya sendiri, atau dari pendapat orang lain. Orang yang menjawab itu adalah Mufti (walaupun tidak menjawat jawatan mufti secara rasmi) dan orang yang bertanyakan soalan adalah Mustafti. Maka berhati-hatilah dalam berfatwa, kerana sesiapa yang memberikan fatwa pada orang lain, dia menanggung dosa orang yang beramal dengan fatwanya seandainya fatwa tersebut salah. Sebagaimana mafhum dari hadis Nabi s.a.w:
"Sesiapa yang diberikan fatwa dengan fatwa yang tidak kukuh, sesungguhnya dosanya kepada pemberi fatwa."
(Riwayat Ahmad, Ibnu Majah, ad-Darimi, al-Hakim, al-Baihaqi, al-Khatib)
"Sesiapa yang diberikan fatwa tanpa ilmu dosanya ke atas orang yang memberi fatwa kepadanya".
(Riwayat Ahmad, Abu Daud, al-Hakim, al-Baihaqi, Ibnu Abdil Bar)
"Sesiapa yang memberi fatwa tanpa ilmu, para malaikat langit dan bumi akan melaknatnya."
(Riwayat Ibnu 'Asakir, al-Khatib dan Ibnul Jauzi, tetapi hadis ini telah dinilai dhaif oleh Syeikh al-Albani)
Sebab itulah generasi Salafussoleh takut untuk berfatwa sekalipun mereka itu 'Alim (orang berilmu). Sehingga seorang ulama yang hidup dalam abad pertama hijrah bernama Atha' bin Rabah rahimahullah mengatakan: "Aku telah berjumpa dengan sekumpulan manusia yang sekiranya salah seorang dari mereka ditanyakan soalan maka dia bercakap dalam keadaan menggeletar."
Imam Malik rahimahullah pernah berkata: "Sesiapa yang hendak menjawab sesuatu permasalahan, hendaklah dia membentangkan dirinya di hadapan syurga dan neraka sebelum menjawabnya, serta memikirkan bagaimanakah kesudahan dirinya di akhirat kelak dan kemudian barulah dia menjawabnya." Pernah seseorang mengatakan tentang Imam Malik: "Aku Melihat Imam Malik ditanyakan sebanyak 48 masalah. Beliau berkata pada 32 masalah: 'Aku tidak tahu.'"
Kerana itulah anak murid Imam Malik sendiri seperti al-Imam asy-Syafi'e rahimahullah pernah ditanyakan tentang suatu masalah, tetapi beliau hanya diam sehingga dikatakan kepadanya: "Tidakkah engkau mahu menjawabnya? Maka Imam Syafi'e berkata: "Sehinggalah aku tahu sama ada kebaikan itu pada diamnya aku atau pada jawabnya itu."
Wallahu a'lam
Rujukan: Sifat al-Mufti Wal-Mustafti
[Legasi Pemikir - LEKIR]

C&P: 18/2/2021 @ 6 REJAB 1442H: 6.11 PM

GELARAN USTAZ

SUMBER: FB Legasi Pemikir - LEKIR

Gelaran Ustaz seringkali menjadi perbahasan dalam kalangan masyarakat tentang siapakah yang layak untuk dipanggil sebagai ustaz. Terkadang masyarakat terpinga-pinga apabila ada orang yang dipanggil ustaz tetapi bercakap merapu yang bukan-bukan tentang agama. Ada juga yang digelar ustaz tetapi terlibat dengan beberapa skandal di media massa dan tidak lupa juga beberapa kes jenayah hingga didakwa di mahkamah dan dipenjarakan.
Di dalam sejarah para ulama, penggunaan kalimah al-Ustaz adalah gelaran khusus kepada seseorang ulama di dalam beberapa mazhab tertentu. Dalam mazhab Hanafi, gelaran dengan nama al-Ustaz ini ialah Abdullah bin Muhammad bin Ya'qub al-Subazmuni (satu perkampungan di wilayah Bukhara), seorang yang banyak meriwayatkan hadis dan lebih dikenali dengan gelaran ustaz. Meninggal dunia pada tahun 340 Hijrah.
Dalam mazhab Maliki, dikehendaki dengan istilah ini ialah Syeikh Abu Bakar Muhammad bin al-Walid, yang lebih dikenali dengan al-Turtusyi. Begitu juga dengan gelaran Ibn Abi Randaqah, yang meninggal dunia pada tahun 520 Hijrah. Di dalam mazhab Syafie pula, diitlaqkan ustaz kepada Abu Ishaq al-Isfiraini, meninggal dunia pada tahun 418 Hijrah. Seorang ulama dalam bidang Aqidah, Hadis dan Fiqh.
Menurut Senator Datuk Dr. Zulkifli Mohamad Al-Bakri, Mantan Mufti Wilayah Persekutuan (2014 - 2020), Menteri di Jabatan Perdana Menteri (2020 - Kini) di dalam buku karangan beliau iaitu Gelaran Ulama: Ustaz (bagi Malaysia dan nusantara) ialah guru agama. Gelaran ini biasanya ditujukan kepada lelaki yang mempunyai ilmu pengetahuan di dalam agama. Ustazah pula adalah guru agama bagi perempuan.
Menurut laman web Pusat Rujukan Persuratan Melayu (PRPM), ustaz mempunyai dua maksud. Pertama ialah guru agama (lelaki), dan kedua ialah tuan.
Menurut laman web al-Ma'any: Kalimah ustaz bermaksud guru, iaitu sesiapa yang mengajarkan ilmu. Istilah Ustaz Musyarik/ أستاذ مشارك pula merujuk kepada Profesor Madya bagi universiti-universiti di negara-negara Arab.
Saya terjumpa satu definisi Ustaz oleh Ustaz Bakhtiar Fitri, yang merupakan seorang penceramah di TV al-Hijrah dalam rancangan Tanyalah Ustaz. Menurut beliau gelaran ustaz adalah gelaran yang diberikan oleh masyarakat terhadap seseorang yang memiliki ilmu agama dan mengajar agama kepada masyarakat. Dia hendaklah belajar agama secara formal, bertalaqi bersama guru, menguasai perkara asas dalam agama, memberi pendapat yang tidak janggal kepada umum dan lain-lain.
Saya mendapati satu definisi yang baik dari penulis blog Nikmatnya Islam, iaitu Ahmad Firdaus bin Aziz. Beliau menulis artikel pendek tentang "Adat Gelaran Ustaz". Artikel tersebut berbunyi:
Tentang adat panggilan ustaz dan perbezaan ustaz yang masyarakat kena faham, semua ini perlu kita ketahui supaya tidak silap dalam membuat penilaian dan bertanya kepada yang selayaknya. (bukan untuk merendahkan).
*Ada yang dipanggil ustaz disudut boleh mengajar iqra, membaca al quran. Ada yang dipanggil ustaz disudut boleh jadi imam, bilal, tukang mandi mayat, mutawwif. Ada yang dipanggil ustaz disudut pekerjaan sebagai guru kafa, guru jawi, guru khat, taranum.
*Ada yang sebab banyak hafal ayat quran, hadis, pernah hafiz quran. Ada yang sebab rajin baca buku agama. Ada yang sebab penulis buku nasihat tentang agama. Ada yang sebab selalu tulis, kongsi nasihat agama. Ada yang sebab pernah belajar sekolah agama. Ada yang sebab perwatakan jubah, serban, rida', kopiah, tasbih, berjanggut, berjambang. Ada yang sebab boleh baca tahlil, yasin, talqin, berqasidah, jadi tok kadi.
*Ada yang sebab kerja jual buku agama, mengaji bahasa/sastera arab, jadi artis nasyid islami. Ada yang sebab bekerja sebagai warden, kerani sekolah agama/tahfiz, pernah duduk negara arab.
DAN, ada yang dipanggil ustaz memang kerana kepakarannya menyeluruh tentang agama. Ada pula yang lebih kepada bidang masing² seperti quran, fiqh, hadis, tasauf, kewangan islam, faraid, dan sebagainya lagi dan dalam masa yang sama bab lain hanya perkara asas sahaja diketahui. Ada juga yang pakar kesemuanya namun dilihat kedepan pada sudut lain. Ada yang tidak menunjukkan perwatakannya namun alim dan faqih.
Dan pelbagai lagilah senarai yang tidak dimasukkan diatas. Semuanya perlu kita tahu agar dapat dibezakan tingkatan panggilan ustaz dan tidak disalah fahami dan bersangka buruk apabila terjadi sesuatu isu, dan kita dapat fahami apabila disebut panggilan 'USTAZ' itu, ia merangkumi maksud yang pelbagai seperti diterangkan diatas. Juga ustazah.
Dan penting untuk masyarakat faham bila mana seseorang itu dipanggil ustaz. Bukanlah bermaksud dia dapat mengetahui seluruh hal Agama, memahaminya dengan baik serta tiada halangan untuk mengamalkannya. Bahkan menganggap seolah-olah maksum. Sedangkan mereka juga sama seperti kita semua di bidang yang lain. Cuma yang terbaik dan dituntut hatta kepada diri kita sendiri dan kepada semua orang adalah menjadi golongan yang mempelajari ilmu agama serta mengamalkan dan menyampaikannya. والله اعلم.
Sumber:
1) Gelaran Ulama, Dr. Zulkifli Mohamad al-Bakri, terbitan Pustaka cahaya Kasturi, cetakan pertama 2016.
[Legasi Pemikir - LEKIR]
C&P: 18/2/2021: 6 REJAB 1442h: 6.06 PM


Tuesday, 16 February 2021

Ancient shipwrecks, thousands of years old, may rewrite the history of South East Asia

RESOURCE: ANCIENT ORIGINS

Archaeologists have discovered a number of ancient shipwrecks lying in mud at the site of an ancient town called Kedah Tua in Malaysia. An investigation of the wrecks may force historians to rewrite the history of South-East Asia. The ships may predate the ancient city of Angkor Wat in Cambodia, itself more than 1,000 years old, by around 2,000 years.

The wrecks were detected by ground penetrating radar, enabling the archaeologists to reveal the outlines of more than five ships buried between five and 10 meters (16 and 33 feet) underground at the Sungai Batu Archaelogical Site, near Semeling. The site appears to have been one of the oldest civilizations in the region , reports New Strait Times Online.

The ships themselves are 12 to 15 meters (40 to 50 feet) long. They are lying in mud at what is now an oil palm plantation, with the tops of their masts still visible. Along with numerous ruined jetties, the remains indicate that the site was part of an ancient town where iron was being smelted and refined on an industrial scale, before being sold to merchants who would carry the cargo away on the ships. No-one yet knows who lived in the town, or who governed it, but a circular monument indicates some form of religious or ceremonial observance.

“This was once an ancient river with a width of about 100 meters [328 feet] and a depth of 30 meters [98 feet]” said Azman Abdullah, speaking to The Star , a Malaysian newspaper first published in 1971. “Now it is a swampy wetland.”  

The first ship was identified in 2011 when wooden remains of its mast were uncovered near the ruins of a jetty. The mast was two meters (6.5 feet) long, lying horizontally, but still in a good state of preservation. However, the pit dug by the team collapsed in 2012, and is now completely filled with water, although the archaeologists still dive down to the bottom to check the condition of the mast.  

Lumps of black-brown rock are iron slags dating to between 487 BC and 110 AD, indicating that the civilization in the area was extensively involved in refining iron before the existence of the Kedah Sultanate in 1136.

The main problem for the archaeologists is that they do not have enough funds to permit a full investigation.

“From our estimates, the civil works needed to excavate the first ship will be at least RM1 million” said Professor Datuk Dr Mokhtar Saidin, director of the Universiti Sains Malaysia (USM) Global Archaeological Research Centre , who is leading the Sungai Batu team. “For archaeology, this is a difficult amount to raise.”

Professor Mokhtar added that raising the ship would allow the archaeologists to investigate its origins. He said that the jetties on the ancient river prove that there was extensive demand for iron. This was being produced by smelters in the town, which Optically Stimulated Luminescence (OSL) dating readings indicate is about 2,500 years old. This means it was a thriving population center long before the appearance of Hinduism, Buddhism, Christianity and Islam in the region.  

The city-states of Southeast Asia were known to the Ancient Greeks as Ptolemy had written about the “ Golden Chersonese ” (the Greek name for the Malay Peninsular) in his Geography of the second century AD. This in turn indicates that the Greeks had maintained trade links with the area since at least the first century, if not earlier.

The focal point of civilization in the region at that time was the Khmer Funan kingdom in what is now Vietnam. The region is known to also have traded with China and India.

Featured image: An ancient mast unearthed by archaeologistsat the Sungai Batu Archaeological Site, near Semeling, Malaysia. The shipwrecks found at ancient Kedah Tua may force historians to rewrite the history of South-East Asia. Screengrab image via YouTube, The Star Online.

By Robin Whitlock

C&P : 16 FEBRUARY 2021 @ 4 REJAB 1442H: 1.38 PM