KISAH MISTIK : UNIVERSITI UTARA MALAYSIA

Oleh: KhairilAmirul Mohd Halim

SERAM COMMUNITY

Kisah mistik di Universiti Utara Malaysia (UUM) Sintok sememangnya sangat terkenal dalam kalangan pelajar dan alumni, memandangkan kampus ini dibina di atas bekas kawasan hutan tebal dan ladang getah lama yang terletak berhampiran sempadan Thailand. Lokasinya yang agak terpencil dan dikelilingi alam semula jadi menyumbang kepada pelbagai urban legend dan kisah seram dari mulut ke mulut.

Berikut adalah antara kisah mistik dan entiti yang paling sering diperkatakan oleh warga UUM Sintok:

1. Misteri "Roommate" Jin / Hantu

Ini merupakan antara urban legend paling popular di UUM. Kisah ini biasanya melibatkan seorang pelajar yang merasakan dia tinggal bersama seorang rakan sebilik (roommate) yang sangat pendiam, jarang keluar bilik, dan berkelakuan pelik sepanjang satu semester. Kantoi atau rahsia sebenar hanya terbongkar apabila pelajar tersebut pulang dari cuti atau membuat semakan di pejabat kolej kediaman (INASIS), lalu mendapati bahawa tiada sesiapa pun yang didaftarkan di katil sebelah, malah nama rakannya itu tidak pernah wujud dalam sistem universiti.

2. Bas Mini / Bas Kampus Bawa Hantu

Kisah yang sering dikongsikan, menceritakan tentang kelibat bas mini atau bas kampus yang bergerak pada waktu lewat malam (pukul 2 atau 3 pagi). Apa yang menyeramkan, bas tersebut dilihat penuh dengan penumpang, namun apabila diperhati dengan teliti, kesemua penumpangnya berpakaian serba putih, tidak bermuka, atau hanya duduk kaku memandang ke hadapan dalam suasana yang sangat sunyi sepi.

3. Entiti Tanpa Kepala di Pondok Telefon Awam

Kisah klasik yang berlaku sekitar awal tahun 2000-an (ketika telefon awam masih digunakan secara meluas di kolej kediaman). Menurut perkongsian di platform Fiksyen Shasha, seorang pelajar wanita sedang beratur malam-malam untuk menggunakan telefon awam di sebuah kolej (seperti Kolej Aseania/INASIS lama). Selepas penantian yang lama, susuk tubuh di dalam pondok telefon itu akhirnya berpaling, dan pelajar tersebut mendapati entiti yang sedang memegang gagang telefon itu sebenarnya tidak mempunyai kepala, menyebabkan dia terus pengsan di situ.

4. Laluan "Keras" Bukit Kachi & Laluan Sintok-Changlun

Kolej Bukit Kachi yang terletak agak luar sedikit dari kawasan kampus utama juga mempunyai reputasinya yang tersendiri. Pelajar yang menunggang motosikal atau memandu kereta lewat malam di laluan berbukit dan sunyi ini sering melaporkan ternampak kelibat wanita berambut panjang melintas, atau berasa kenderaan mereka tiba-tiba menjadi sangat berat seolah-olah ada "benda" yang menumpang di tempat duduk belakang. Ada juga kisah mistik mengenai pelajar yang dirasuk sehingga berlari ke arah gaung di tepi jalan.

5. Gangguan di Tandas Kolej Kediaman

Seperti kebanyakan asrama lain, tandas pada waktu tengah malam sering menjadi lokasi usikan. Antara cerita yang popular adalah bunyi air paip terpasang sendiri, suara wanita menangis atau mendayu-dayu, dan kelibat wanita berambut panjang menyerupai "kakak senior" yang berdiri statik menghadap cermin tandas tetapi tidak bergerak apabila ditegur.

Gangguan di Dalam Bilik Air & Inasis (Kolej Kediaman)Hampir setiap Inasis di UUM mempunyai kisah gangguan tersendiri, terutamanya di kawasan bilik air awam pada waktu lewat malam.

Kisah yang popular dikongsikan melibatkan pelajar yang terdengar bunyi paip air dibuka sendiri, bunyian orang mandi, atau ternampak kelibat lembaga berambut panjang mengurai di depan cermin bilik air.

Ada juga pengalaman pelajar yang mendakwa katil mereka digegar, atau tingkap bilik diketuk/dilanggar oleh kelibat terbang ("hantu terbang") dari luar bangunan tinggi.

6.Terdapat kisah mengenai dewan kuliah yang tiba-tiba berbau harum atau busuk secara mendadak.Ada kisah mengenai pelajar atau pensyarah yang diganggu makhluk halus ketika sesi kelas sedang berlangsung, termasuklah makhluk yang menyerupai pelajar lain yang duduk di sudut belakang dewan kuliah.

***Ps :Terima kasih kerana menonton/membaca.Kalau bermanfaat, jangan lupa follow page saya tanda sokongan anda. Insyaallah, sokongan anda dapat bantu saya buat yang lebih baik pada masa akan datang.

#entities #fbpro #mistik #seram #paranormal #kedah

C&P

8/9/2026: 2.19 p.m

GHOST STORY : KOKLIR

Benedict Sandin - This is one of his most famous — the Kok-lir ghost story.

Benedict Sandin Anak Attat (1918-1982) — grandson of a Native Chief of Lower Paku, first Curator of the Sarawak Museum who was Iban — was the first person to collect and document Iban oral history in English. A lot of it he published in The Sarawak Gazette.

His piece "Ghost Story" was published in The Sarawak Gazette, September 30, 1964.

This is the summary Sandin recorded:

“The indigenous people of Borneo believe that every unfortunate woman who "dies in child-birth," inevitably is converted into the kok-lir. At this sort of death, before any antidote can be applied, the deceased’s nails have already been rapidly growing very sharp and long. The traditional way to prevent this from happening is to prick the soles of the deceased’s feet with thorns of a citrus tree.” — Benedict Sandin, Ghost Story

The kok-lir is the Iban name for what Peninsular Malaysians call Pontianak — so feared that the city of Pontianak in Indonesian Borneo is said to have got its name from her.

The story inside the story

Sandin continues with an account of two of the kok-lir's victims:

A widower and his son had been fishing and took shelter for the night in a hut owned by two beautiful women. The women were perfectly hospitable — they cooked for them, gave them a place to rest.

As the son sat naked on the floor, one of the women suddenly pointed at his testicles and shouted "Haii-waii-wai! It's the sweet stuff!" — and her nails began to grow long and sharp.

The father and son ran for their boat while the two women chased them screaming "kok-kok-kok" — that's where the name comes from.

In desperation the widower overturned their boat and hid underneath it in the water. The two kok-lir jumped on top and started boring through the hull with their nails.

Just before they broke through, the sun rose and the two women vanished. The men survived, badly shocked and cold.

Sandin documented it as an example of Iban adat around death — the citrus-thorn ritual was a real protective practice to stop a woman who died in childbirth from turning.

WADD MEDIA (2023) - LEGEND OF KOKLIR

Here's the Wadd Media (2023) - Borneo's Folklore: Legends of Kok-lir version:

Wadd.asia published it as a modern retelling that directly credits Benedict Sandin's 1964 Ghost Story in The Sarawak Gazette.

"Once upon a time, in the mystical land of Borneo, there existed a legendary female spirit known as Kok-lir. This ghostly entity was notorious for its unsettling act involving men's testicles. The native Borneans had their name for it, Pontianak, which was believed to have influenced the naming of Pontianak in Indonesia."

"It is also known as Antu-anak in Malay folklore; this evil spirit targeted its former husbands or any men it had bewitched during its mortal existence.."

The origin rule:

"According to local folklore, women who died during childbirth were said to transform into Kok-lirs. Their nails would grow sharp and long, an eerie sign of their presence. To prevent this transformation, a traditional method involved pricking the deceased's feet with thorns from a citrus tree.."

Story 1 - The one from Sandin:

"recounts the plight of two victims who fell prey to the Kok-lir. The tale tells of a widower and his son seeking shelter in a hut owned by two beautiful women after a long day of fishing."

"As the widower and his son sat by the fire... Then suddenly, one of the women pointed at his testicles, exclaiming, "Haii-waii-wai! It's the sweet stuff!"

"At that moment, her nails began to grow longer. Filled with terror, the widower swiftly took his son and fled to their boat, with the two women hot on their heels, screaming "kok-kok-kok."

They hid under the overturned boat while the women clawed the hull, until dawn made them vanish

Story 2 - Wadd adds a second tale not in the 1964 Gazette excerpt:

"Another eerie account tells the story of a newly married couple embarking on a customary visit to the bride's ancestral home... Desperate to save himself, the husband swiftly climbed a tree, leaving his breathless wife behind.."

"As she sat in fear at the foot of the tree, a strikingly beautiful young maiden appeared... Engrossed in their conversation, the wife asked the maiden if she could remove lice from her hair.."

"While the wife diligently picked the lice, her husband descended from the tree, clutching a knife. Swiftly and decisively, he severed the maiden's head... In a bizarre twist, she transformed into a creature known as "Enturun," an eerie amalgamation of a bear and a cat.."

Wadd closes with:

"Even today, echoes of this ghostly presence can be heard around Dayak houses, especially at night, as it continues its relentless hunt for male victims.."

Hj Zulheimy Maamor

5/9/2026: 4.47 p.m

KOKLIR - PONTIANAK VERSI BORNEO

Semalam ada sahabat hadiahkan saya sebuah buku berjodol "Koklir, Chindaku & Balan-Balan", beliau adalah pengarang buku tersebut.... dia hadiahkan saya buku itu setelah dia membaca blog saya mengenai Alam Mistik, Mitos dsbnya.....

Bila terlihat perkataan 'Koklir', ingatan saya kembali ke tahun 1983/84 semasa saya membuat tugas rondaan sungai di Sungai Rejang, Sibu, Sarawak....

Dah lama saya tak dengar nama itu - "KOKLIR"

Dulu bila membuat rondaan di sungai terutama waktu malam, keadaan sungai yang gelap gelita dikelilingi hutan tebal dan tebing sungai yang kelam.... dengan pelbagai bunyi - bunyi haiwan rimba adakala menaikkan bulu roma....

Dalam bot saya masa itu ada seorang anggota Renjer berbangsa Iban yang mengendalikan bot getah Dingy, dia attached kat bot kami untuk sebarang tugas yang diperlukan ketika operasi....

Waktu sedang meronda itu, mata kami sentiasa liar memerhati di sekitar tebing sungai, mana tahu ada anasir-anasir subversif yang menunggu di tebing sungai....

Adakala kami terdengar seperti suara jeritan atau mengilai....

Aku dah mula panik, tapi budak Iban tu relak je.... dia nampak aku gelisah, terus dia kata itu bunyi haiwan .... jangan risau.... baru aku rasa lega..... dia orang Iban... hutan dan sungai tu mainan dialah kan..... dia tahu bunyi apa, suara apa....

Tiba-tiba dia tanya aku, "kamu pernah dengan bunyi Koklir tak"

Aku tergamam, "haa... apa ... Koklir ?.. apa tu?"

"Kalau kat Semenanjung orang panggil 'Pontianak', tapi di Sarawak ini kami panggil 'Koklir"....katanya...

"oooo.. pontianak versi Sarawak lah ye? balas saya.....

Dia ketawa.... sambil tu dia cuba menyakat saya.... "nanti selalu-selalulah tengok atas pokok-pokok tu ye... mana tau ada koklir...."

Saya punya bengang masa tu.... masa ni pula dia nak bergurau....tak kelakar lah.....

Terus dia menyakat lagi , "Cantik apa Koklir itu..... kenapa mau takut?"

Aku terus bangun.... masuk bahagian dalam bot dan baring atas bunk...malas nak layan.... terus layan mata sebelum tiba waktu giliran aku berjaga malam....

Harapan aku nanti bila giliran aku pula bertugas.... janganlah pula si Koklir tu datang bertamu sudahlah..... kot-kot nak berkenalan dengan orang Semenanjung....

Serba sedikit yang saya belajar dari sana tentang koklir ini....

Dinamakan koklir kerana dia dikatakan mengeluarkan bunyi berkokok seperti "kok...kok....kok"...seperti ayam jantan ditengah malam yang pekat apabila menghampiri manusia......

So kat sana... kalau malam-malam bunyi macam ayam berkokok, jangan pula kita relax je.... kerana kalau malam itu bukan bunyi ayam... tapi bunyi koklir.... Koklir adalah jelmaan wanita yang mati ketika bersalin... samalah macam pontianak di semenanjung....

Kalau mengikut catatan Benedict Sandin dalam "Ghost Story, Sarawak Gazette, 20 Sept .1964).... Koklir akan berupa gadis Iban yang muda dan cantik dan berpakaian pakaian tradisi Iban penuh....

Berbeza dengan pontianak, kalau di Semenanjung tu yang selalu kita tengok dalam filem-filem Melayu mesti pakai baju warna putih... pelikkan, macam tak ada baju warna lain....dulu masa hidup berbagai fesyen berbagai warna baju....

Selain Koklir di Sarawak juga cukup popular dengan Hantu Bangkit, yang ini lebih kurang macam zombie Kampung Pisang tu lah.... yang lain-lain yang saya pernah dengar waktu bertugas di Sarawak dulu seperti Antu Anak / Indai Abang, Antu Buyu... Antu Berowok (Bidayuh) dan macam-macam lagilah..... tak kurang juga manusia yang berangai Hantu....yang ini kat mana-mana ceruk rantau pun ada, lebih hantu dari hantu.....

Begitulah antara pengalaman suka duka bertugas di Bot Ronda di Sungai Rejang di Sarawak.....

Kata orang jauh berjalan luas pemandangan dan luas pengalaman.... untung saya kerja Navy dulu dapatlah berjalan ke negeri orang dan dapat belajar sejarah dan budaya orang lain....

Di Sarawak memang banyak budaya etnik entik yang tidak kurang menarik untuk kita pelajari.... begitu juga dengan kepercayaan-kepercayaan mereka.... yang penting kita sentiasa menghormati budaya, Agama dan kepercayaan mereka ... jangan kita persendakan Agama, budaya dan kepercayaan orang lain.....

Hj Zulheimy Maamor

5/9/2026: 1.38 p.m

URBAN LEGEND : THE WERE-TIGER IN MALAY FOREST

The two classic English books that created the were-tiger / Harimau Jadian canon in Malaya are confused because both officers served in Perak / Pahang at the same time and both wrote about Korinchi people from Sumatra. 

1. Sir William George Maxwell's Book "In Malay Forests* (1907) - one of the classic British colonial books on Malaya.
2. Sir Hugh Clifford : "The Further Side of Silence / The Were-Tiger" (1916) 

SIR WILLIAM GEORGE MAXWELL : IN MALAY FOREST (1907)

The full books is described as: 

"Covering such topics as catching crocodiles, tuba fishing, a deer drive, a rogue elephant and a were tiger, Sir George Maxwell's "In Malay Forests" is one of the finest book ever written about Malaysia, capturing a way of life that is gone forever."

It was first published by William Blackwood in Edinburgh/London in 1907 - 306 pages, later reprinted in Singapore. The structure is anecdotal - Maxwell, who was later Chief Secretary of the Federated Malay States and key to the 1909 Bangkok Treaty, wrote about deer-drive, crocodile catching with a famous local named Manap Rimau, fish-drive, tiger-drive, and a chapter on "a weretiger and crocodile shooting".

Maxwell treats it as ethnography - he records Malay forest spirits like Jin Tanah, Gergasi, Orang Bunyi, Hantu Pemburu, Hantu Hutan, and the belief that certain animals are kramat. The weretiger is presented as part of the adat (custom) and forest lore, with the detail cited in later works:

"A Were Tiger," in Sir George Maxwell : In Malay Forests Donald Moore, Eastern Universities Press, 1960 (First edition 1907).

What is the weretiger story?

In Malay it's harimau jadian / harimau jadi-jadian - not like the European werewolf.

European werewolf lore is a man who changes skin at full moon to go kill. In Malay lore it's almost opposite - the tiger is essentially a man who lives as a tiger in the forest.

Maxwell's account and the much more famous version by his contemporary Sir Hugh Clifford in "The Further Side of Silence / The Were-tiger" are often confused because they tell the same Korinchi legend.

Clifford's version - which you can read full text on Wikisource - is the one most people quote:

"In the more remote parts of the Malay Peninsula five and twenty years ago we lived in the Middle Ages... Magic and evil spirits, witchcraft and sorcery... are as much a matter of everyday life."

The key belief:

"Malays of Sâiyong, in the Pêrak Valley... know how Haji Abdullah, the native of the little state of Korinchi, in Sumatra was caught stark naked in a tiger-trap, and thereafter purchased his liberty at the price of the buffaloes he had slain while he marauded in the likeness of a beast."

"Malays... know of numerous instances of Korinchi men who have vomited feathers, after feasting upon fowls, when for the nonce they had assumed the likeness of tigers; and of other men of the same race who have left their garments and their trading-packs in thickets, whence presently a tiger has emerged."

The Slim River storygoes:

Haji Ali, a Korinchi trader from Sumatra, comes to the Slim valley [the valley that divides Pahang from Perak] with his two sons Abdulrahman and Abas. He settles, becomes wealthy, marries a local girl Patimah.

Three days after the wedding she flees back to her father's house at dawn, hair disordered, clothes drenched in dew, saying her husband is a weretiger.

Her story: Every evening after evening prayer Haji Ali leaves and returns before dawn. On the third night she waits up and sees on the top rung of the house ladder:

"there rested the head of a full-grown tiger... the bold, black stripes... the fierce green light in the beast's eyes."

Then transformation:

"as she looked, a gradual transformation took place in the creature... the tiger's features palpitated and were changed, until... she saw the face of her husband come up through that of the beast, just as that of a diver comes up from the depths."

She jumps past him into the jungle.

The villagers shun Haji Ali. Later, the headman Penghulu Mat Saleh's buffalo is killed by a tiger. He sets a spring-gun. The tiger returns, is shot, and leaves a trail of blood on three legs. The villagers follow the trail up-river through the forest.

That story is Clifford's, but Maxwell collected almost identical stories in Perak, Kedah and Pahang during his time as Assistant Resident - and he uses them to explain Malay forest beliefs like Jin Tanah, Hantu Pemburu, Hantu Hutan, and kramat animals.

Both books cite the same anthropological point that is also in Peter Boomgaard's "Frontiers of Fear":

"Boomgaard tells too of “weretigers” -- creatures that were seen as essentially human or essentially tiger, but could shape-shift from one into the other."

If you want to read it:

1. Maxwell's original chapter - "In Malay Forests" (1907) - Chapter "A Were Tiger" - available as a 1960 Eastern Universities Press reprint. Used copies pop up on Riwayat for RM80.
2. Clifford's version - "The Further Side of Silence: The Were-tiger" - free on Wikisource.

SIR HUGH CLIFFORD : "THE FURTHER SIDE OF SILENCE / THE WERE-TIGER"

Sir Hugh Clifford - "The Further Side of Silence / The Were-tiger" is the most famous weretiger story in English Malayan literature. 

The book

• "The Further Side of Silence" was published in 1916. Clifford was then a senior British colonial officer - British Resident of Pahang, later Governor of North Borneo and Labuan, later British High Commissioner in Malaya.
• It's a collection of short stories, not a novel. Contents: "The Were-tiger", The Experiences of Raja Haji Hamid, Droit du Seigneur, In the Valley of the Telom, The Inner Apartment, The Ghoul," etc.
• "The Were-Tiger" is the opening story and the most anthologized. It was originally set in Slim, Pahang - the Slim Valley that divides Pahang from Perak.

The premise Clifford sets

"In the more remote parts of the Malay Peninsula five and twenty years ago we lived in the Middle Ages... Magic and evil spirits, witchcraft and sorcery... are as much a matter of everyday life."

He then introduces the colonial legal dilemma:

"The white man and the white man's justice are placed by this in a position at once anomalous and embarrassing... we hesitate to accept it... when it points... to the proved existence of, say, the Malayan loup garou."

And the specific Korinchi belief:

"The Malays of Sâiyong, in the Pêrak Valley... know how Haji Abdullah, the native of the little state of Korinchi, in Sumatra was caught stark naked in a tiger-trap... The Malays of other parts... know of numerous instances of Korinchi men who have vomited feathers, after feasting upon fowls, when for the nonce they had assumed the likeness of tigers.."

Korinchi = Kerinci, in Jambi, Sumatra. In Malay folklore, Kerinci people were 'harimau jadian' stock - could leave their clothes in thicket and emerge as tiger.

The plot - exactly what we drew

Act I - The marriage:

Into Slim Valley come Haji Ali, a Korinchi trader, and his sons Abdulrahman and Abas, with packs of *sarong* to hawk. They settle, build a fine house, become wealthy. Haji Ali wants a wife, and chooses Patimah, daughter of poor peasants.

Three days later at dawn she is found beating on her father's door, screaming, trembling, hair disordered, garments drenched with dew.

Her testimony:

"she had fled his roof forever, and her parents might "hang her on high, sell her in a far land, scorch her with the sun's rays, immerse her in water, burn her with fire," ere aught should induce her to return to one who hunted by night in the likeness of a were-tiger.."

Every evening after evening prayer Haji Ali leaves until before dawn. On third night she stays awake. She hears him on the ladder:

"On the topmost rung of the ladder... there rested the head of a full-grown tiger... the bold, black stripes... the fierce green light in the beast's eyes.."

Then transformation:

"as she looked, a gradual transformation took place... the tiger's features palpitated and were changed, until... she saw the face of her husband come up through that of the beast, just as that of a diver comes up from the depths through still waters.."

She leaps past him and runs through the jungle - something Malays do not love to do alone even by day.

Haji Ali makes no attempt to reclaim her - remarkable for a Sumatran Malay who is tenacious about property rights. Villagers shun him.

Act II - The spring-gun:

Penghulu Mat Saleh's buffalo is killed by a tiger. He sets a spring-gun over carcass. Next night it fires. At dawn he follows trail with a dozen men - fresh pads, blood flecks, off hind-leg dragging uselessly.

Trail goes through brush into jungle, then onto a foot-path, then to:

"the high wattled bamboo fence of a native compound... to the 'áman, or open space before the house. Here the spoor vanished at a spot where the rank spear-blades of the lâlang grass had been crushed.."

No tiger footprints away - only human footprints. They ascend into Haji Ali's house.

Son Abas says father is sick. Penghulu asks about blood patch in lalang grass - Abas says "we killed a goat." Asks for skin - "cast it into the river."

Elder son Abdulrahman appears with sword and kris, foreign accent of Korinchi, defiant: "My father is sick... Descend out of the house."

Retreating, one man sees beneath the house, under where Haji Ali lies, ground stained dull red for several inches - looks like blood from a wound washed and dressed inside house. The floor is bamboo laths - Malays use ground below as rubbish heap.

Abdulrahman and Abas bar the gate. Penghulu goes to report to white district officer in Tanjong Malim.

When he returns, Haji Ali and sons have vanished - fled down river on dark night, without reaping ripening crop, disposing of house, or collecting debts - "dollars of the whitest". The white officer first thinks villagers murdered them and invented story.

Feature	Maxwell (1907)	Clifford (1916)
Genre	Travel memoir / folklore notes	Literary short story
Were-Tiger	One anecdote among many forest beliefs	Full 20-page dramatic plot
Purpose	Document Malay Forest customs	Explore colonial encounter with supernatural
Famous Image	Rhino kramat, crocodile charms	Man-tiger on house ladder

Epilogue:

"The white man would probably still be holding fast to this theory, were it not that Haji Ali and his sons happened to turn up in quite another part of the Peninsula a few months later. They had nothing out of the way about them... except that Haji Ali limped badly with his right leg.

Hj Zulheimy Maamor

5/9/2026: 4.36 a.m

BUKIT SALBIAH, PULAU PINANG

Mitos mengenai Bukit Salbiah yang terletak di Jalan Bukit Fettes (kini Jalan Lembah Permai), Tanjung Bungah, Pulau Pinang, berpunca daripada satu kes pembunuhan tragis yang benar-benar berlaku pada November 1980. Nama asal bukit tersebut bertukar menjadi Bukit Salbiah dalam kalangan masyarakat tempatan selepas penemuan mayat seorang wanita di kawasan berkenaan. 

Berikut adalah perincian mengenai mitos dan fakta sejarah di sebalik Bukit Salbiah:

Kisah Mitos & Urban Legend

Sejak tahun 1980-an hingga 1990-an, laluan berbukit yang sempit dan mempunyai selekoh tajam ini menjadi sangat digeruni oleh pengguna jalan raya kerana beberapa mitos seram: 

• Jelmaan Kelibat Putih: Pengguna jalan raya, terutamanya penunggang motosikal pada waktu malam, sering mendakwa ternampak kelibat wanita berpakaian putih sedang berdiri di tepi jalan atau bertenggek di atas dahan pokok di selekoh tajam. 
• Wanita Berjalan Sendirian: Wujud cerita mistik mengenai pemandu yang terserempak dengan seorang wanita yang berjalan seorang diri dalam kegelapan malam, namun wanita tersebut hilang secara tiba-tiba apabila dihampiri. 
• Gangguan Bunyi: Ada juga dakwaan terdengar suara tangisan atau hilaian sayu di sekitar gaung tempat mayat mangsa ditemui. 

Fakta Sejarah Pembunuhan (1980)

Mitos tersebut tidak muncul kosong, sebaliknya bersumberkan kes jenayah profil tinggi yang menggemparkan negara: 

1. Mangsa: Salbiah Yeop Abdul Rahman (27 tahun), seorang pekerja kilang di Bayan Lepas. 
2. Penemuan Mayat: Pada 19 November 1980, mayat Salbiah ditemui dalam keadaan hampir reput di dalam sebuah gaung/lurah di Jalan Bukit Fettes. 
3. Pembunuh: Pembunuhnya merupakan kekasih mangsa sendiri, iaitu seorang pegawai polis berpangkat Inspektor Percubaan bernama Saderi Abdul Samat (24 tahun). 
4. Motif: Salbiah didapati hamil hasil hubungan mereka. Saderi, yang ketika itu sudah bertunang dengan wanita lain, telah merancang pembunuhan Salbiah dengan teliti di Mes Pegawai Polis Jalan Scotland untuk menutup rahsia tersebut. Saderi kemudiannya membuang mayat Salbiah ke dalam gaung di Bukit Fettes bagi menghapuskan bukti. 
5. Hukuman: Walaupun Saderi cuba menegakkan helah bahawa Salbiah membunuh diri, pihak pendakwaan berjaya membuktikan ia adalah kes pembunuhan. Saderi akhirnya dijatuhkan hukuman gantung sampai mati. 

Kombinasi jalan raya yang sunyi, berselekoh tajam, dan kisah pembunuhan kejam ini akhirnya melahirkan urban legend penampakan "Hantu Salbiah" yang terus diceritakan oleh masyarakat Pulau Pinang sehingga ke hari ini. 

PERBICARAAN KES

Perbicaraan kes pembunuhan Salbiah Yeop Abdul Rahman oleh Inspektor Percubaan Saderi Abdul Samat berlangsung selama 20 hari di Mahkamah Tinggi Pulau Pinang. Perbicaraan ini menjadi tumpuan negara kerana taktik licik tertuduh yang cuba menggunakan jawatan dan kepakarannya sebagai pegawai polis untuk memanipulasi bukti kes. 

Berikut adalah kronologi lengkap perbicaraan dan pembongkaran kes tersebut:

1. Permulaan Siasatan & Penahanan (November 1980)

• 15 November 1980: Salbiah dilaporkan hilang selepas keluar dari rumah sewa atau tempat kerjanya.
• 19 November 1980: Seorang pembuat roti, Wan Teik Boon (23 tahun), menemui mayat Salbiah yang mula mereput di dalam sebuah lurah/gaung di Jalan Bukit Fettes. 
• 24 November 1980: Pihak polis memanggil Inspektor Saderi Samat pada jam 11.45 malam untuk sesi temu bual selepas mengesan rekod hubungan sulitnya dengan mangsa. Siasatan diketuai oleh Pegawai Penyiasat, Inspektor Abdul Rani Abdullah, bersama Pemangku DSP Mohamad Fauzi Saari. 

2. Helah "Mati Bunuh Diri" oleh Tertuduh
Semasa disoal siasat, Saderi mengaku telah menghamilkan Salbiah namun menegaskan bahawa dia bukanlah pembunuh wanita tersebut. Sebaliknya, dia mengemukakan naratif rekaan yang sangat terperinci: 

• Saderi mendakwa Salbiah telah menggantung diri menggunakan tali di atas alang kayu di dalam bilik air Mes Pegawai Polis Jalan Scotland kerana berasa sangat malu akibat hamil luar nikah.
• Dia mendakwa hanya menemui mayat Salbiah yang sudah tergantung.
• Disebabkan panik dan takut rahsianya (kehamilan Salbiah) diketahui oleh tunang rasminya, Rubiah Tijan, Saderi bertindak menurunkan mayat tersebut.
• Saderi mengaku meminjam kereta rakannya (Inspektor Che Ibrahim Che Muda) untuk memindahkan dan membuang mayat Salbiah ke dalam gaung Bukit Fettes pada malam kejadian demi menutup penemuan kes bunuh diri itu di kuarters polis. 

3. Prosiding Perbicaraan & Pembongkaran Fakta (Mahkamah Tinggi)
Pihak pendakwaan tidak mempercayai cerita Saderi dan membawanya ke muka pengadilan atas tuduhan membunuh di bawah Seksyen 302 Kanun Keseksaan. Kes ini patah di mahkamah melalui dua keterangan pakar yang kritikal: 

• Sanggahan Pakar Kimia (Hoong Seng Hong): Pihak pembelaan Saderi cuba membuktikan Salbiah mati tergantung pada sebatang paku yang bengkok/patah di alang bilik air. Walau bagaimanapun, ahli kimia mengesahkan bahawa paku tersebut mustahil dapat menampung berat badan manusia melebihi 45 kilogram. Ujian makmal membuktikan paku tersebut bengkok akibat ketukan tukul biasa, bukannya akibat bebanan tubuh mangsa. 
• Laporan Bedah Siasat (Autopsi): Pakar perubatan forensik mengesahkan kesan kecederaan dan jerutan pada leher Salbiah tidak sepadan dengan kesan gantung diri secara sukarela. Corak kecederaan membuktikan mangsa telah dijerut secara paksa dari belakang (pembunuhan) sebelum mayatnya dialihkan. 
• Bicara dalam Perbicaraan (Trial within a Trial): Pihak pembelaan sempat membantah kenyataan percakapan Saderi kepada pegawai penyiasat. Namun, mahkamah menolak bantahan tersebut dan menerima kenyataan Saderi sebagai bahan bukti yang sah. 

4. Keputusan Mahkamah & Hukuman Gantung

• Siri Penipuan Terbongkar: Mahkamah mendapati Saderi mempunyai motif yang sangat kuat. Dia merancang pembunuhan itu dengan teliti di kuarters polis bagi mengelakkan perkahwinannya dengan tunang pilihan keluarga musnah.
• Sabitan Kesalahan: Hakim Mahkamah Tinggi memutuskan bahawa pihak pendakwaan berjaya membuktikan kes melampaui keraguan munasabah. Cerita kononnya Salbiah membunuh diri ditolak sepenuhnya sebagai rekaan semata-mata.
• Hukuman: Inspektor Saderi Abdul Samat dijatuhkan hukuman gantung sampai mati. Rayuannya di mahkamah peringkat lebih tinggi juga ditolak, dan hukuman mati tersebut akhirnya dilaksanakan. 

Siri perbicaraan inilah yang mendedahkan kebenaran di sebalik tragedi cinta tiga segi tersebut, sekali gus menamatkan spekulasi liar masyarakat mengenai punca sebenar kematian Salbiah di bukit berkenaan. 

Rujukan:

1. Utusan TV: Kelibat Wanita sering muncul selepas penemuan mayat wanita yang dibunuh. Itukah roh Salbiah?
2. Kosmo :Jelmaan Misteri di Bukit Salbiah
3. VAT 69 : X-File - Tragedi Cinta 3 Segi
4. Tahyul, Karut atau Benar: Kes Pembunuhan oleh Inspektor Saderi Abdul Samat

C&P : 13 Julai 2026: 2.37 a.m

JOKI TIMBA, JALAN BUKIT LAMA, BALIK PULAU, PULAU PINANG

"Jolo Timba" (atau nama sebenarnya Joki Timba) ialah sebuah cerita legenda urban dan kisah misteri yang sangat terkenal di Balik Pulau, Pulau Pinang. Kisah ini berpusat di kawasan laluan berbukit Jalan Bukit Lama yang menghubungkan Balik Pulau dengan kawasan bandar.

Kisah di Sebalik Legenda

• Asal-Usul Nama: Perkataan "timba" merujuk kepada bekas atau baldi besar yang digunakan untuk mengisi air. Perkataan "joki" pula merupakan gelaran tempatan bagi penunggang motosikal yang membawa kenderaan dengan laju.
• Tragedi Malang: Menurut cerita penduduk tempatan, kisah ini bermula pada sekitar tahun 1980-an atau 1990-an. Seorang pemuda yang bekerja sebagai penjual air soya (atau air tebu dalam sesetengah versi) sedang menunggang motosikal Honda miliknya. Beliau membawa dua buah timba besar berisi air jualan di bahagian belakang kenderaan.
• Kemalangan Ngeri: Ketika melalui selekoh tajam di jalan bukit yang gelap pada waktu malam, pemuda tersebut telah terlibat dalam kemalangan ngeri dan meninggal dunia di tempat kejadian.

Entiti Misteri Jalan Bukit Lama

• Jelmaan Malam: Selepas kejadian tersebut, bermulalah kisah misteri dalam kalangan pengguna jalan raya, terutamanya penunggang motosikal yang lalu di situ pada waktu awal pagi (dinihari).
• Bunyi dan Kelibat: Ramai mendakwa pernah terserempak dengan kelibat sebuah motosikal misteri yang memotong mereka dengan laju. Apabila dilihat, penunggangnya membawa timba di bahagian belakang, namun kelibat itu hilang secara tiba-tiba di kawasan selekoh gelap. Ada juga yang mendakwa terdengar bunyi heretan timba besi di atas jalan tar.

Jalan Bukit Lama Balik Pulau memang terkenal dengan laluannya yang bengkang-bengkok, curam, dan kurang lampu jalan, membuatkan kawasan ini sering dikaitkan dengan pelbagai cerita mistik masyarakat setempat.

Lain-lain bacaan:

1. Kosmo : Kelibat Joki Timba muncul waktu dinihari

Hj Zulheimy Maamor

13 Julai 2026: 1.58 a.m

PONTIANAK VS LANGSUIR : FOLKLORE DIFFERENCES

In Malay and Indonesian folklore, the Pontianak and Langsuir are often confused because they both appear as terrifying women in white. However, traditional lore distinguishes them by their origins and their specific "rules" of engagement.

The simplest way to remember the difference is that one is usually the spirit of the mother, while the other is often the spirit of the child (though modern pop culture has blurred these lines).

Key Differences at a Glance

Feature	Pontianak (Kuntilanak)	Langsuir
Origin	A woman who died while pregnant or in labor; or the stillborn child itself.	A mother who died from the "shock" of her child being stillborn.
Appearance	Pale woman, long hair, white dress. Often has a hole in the back of her neck.	Beautiful woman with ankle-length hair, long nails, and often dressed in green.
Sign of Arrival	Smells like Frangipani (Bunga Kamboja), followed by a rotting stench.	High-pitched shrieks or cackling; sometimes takes the form of an owl.
Weakness	Plunging a nail into the hole at the nape of her neck.	Putting glass beads in her mouth or needles in her palms (ritual prevention).
Target	Mostly preys on men or seeks her lost child.	Preys on pregnant women and newborns to steal their blood.

1. The Pontianak (The Iconic Vengeful Spirit)

The Pontianak is the most famous of the two. In folklore, her name is a corruption of perempuan mati beranak (woman who died in childbirth).

• The Scent: She is famously associated with the sweet smell of the frangipani flower. If you smell it suddenly in the middle of the night, it’s a warning she is near.
• The Sound: She is known for her chilling high-pitched laugh. Folklore says if the laugh sounds far away, she is actually close, and if it sounds close, she is far.
• The Taming: It is said that if you can hammer a nail into the hole at the back of her neck, she will turn into a beautiful, permanent wife (until someone pulls the nail out).
• The City of Pontianak: The city in Indonesia named Pontianak, for the vampiric creature, who is said to haunted the first sultan who once settled there. 

2. The Langsuir (The Flying "Banshee")

The Langsuir is often considered the "original" or the mother spirit. She is more closely linked to the night owl (known in Malay as Burung Hantu or "Ghost Bird").

Langsuir is a type of vampire, which is the ghost of a woman who died while pregnant or giving birth. 

• Physical Traits: While the Pontianak is a "grounded" ghost (often seen under banana trees), the Langsuir is a flier. She can shed her skin or transform into a bird.
• Preventative Rituals: To prevent a woman who died in childbirth from becoming a Langsuir, old traditions involved placing glass beads in the corpse's mouth and needles in her hands to "lock" her spirit in the body.
• The Hollow Back: Like the Sundel Bolong, she is sometimes described as having a hollow back, though this trait is more common in Indonesian Kuntilanak lore than traditional Malaysian Langsuir tales.
• Walter William Skeat an English anthropologist, in his book "Malay Magic" recorded the origin of Langsuir myth, as told by Malays in Selangor. 

Note: Because these legends are passed down orally, they vary by region. In Indonesia, the Kuntilanak (their version of the Pontianak) is sometimes said to have the hollow back, while in Malaysia, that is more specifically a trait of the Langsuir.

References:

1. Wikipedia : Langsuyar
2. CVLT Nation: Pontianak: The Blood Sucking Female Vampires of Southeast Asia.
3. 3. Wikipedia: Ghosts in Malay Culture
4. Wikipedia : Malay Folklore

C&P

16/3/2026: 8.20 a.m

HAUNTED BATTLEGROUND : FORT PULASKI

Fort Pulaski, located on Cockspur Island near Savannah, Georgia, is widely considered one of the most haunted military sites in the South. While its brick walls were once thought "invincible," the fort’s violent history—ranging from a game-changing Civil War siege to its use as a grueling prisoner-of-war camp—left behind more than just physical scars.

The History that Left a Mark

• The Siege of 1862: In a 30-hour bombardment, Union forces used experimental rifled cannons to breach the fort's 7.5-foot thick walls. This was a technological turning point that rendered masonry forts obsolete overnight.
• The "Immortal Six Hundred": In 1864, the fort became a POW camp for Confederate officers. These men were subjected to retaliatory starvation, surviving on "rats, cats, and kittens" and suffering from scurvy and dysentery.
• A "Deadly" Atmosphere: Beyond battle, many died here from disease and drowning in the surrounding marshes, contributing to the "heavy" energy visitors often report.

Common Paranormal Reports

Visitors and staff have reported several recurring phenomena that suggest the fort’s past occupants never truly left:

• The Reprimanding Officer: One of the most famous stories involves extras from the 1989 film Glory. While dressed as soldiers, they were reportedly approached by a figure in an authentic Confederate uniform who scolded them for failing to salute. He vanished before they could respond.
• Ghostly Athletics: Visitors have reported hearing the sounds of a baseball game—cheering, the crack of a bat, and running—coming from the empty parade ground. Historically, Union soldiers did play baseball here during their occupation.
• Shadow Figures & Sentries: Translucent figures in uniform are frequently spotted patrolling the ramparts and the dark casemates. Some appear to be staring out toward the river, forever on watch.
• Auditory Echoes: Disembodied screams, pained cries, and the booming sound of phantom cannon fire are often heard, even when no reenactments are taking place.

Notable Investigation Locations

Area	Reported Activity
The Casemates	Intense "heavy" feelings, drop in temperature, and shadow figures.
The NW Magazine	Site where 40,000 lbs of gunpowder almost exploded; users report "death vibes" and a sense of being watched.
The Parade Ground	Phantom footsteps and the sounds of soldiers at play.
Northeast Bastion	Sightings of a lone Union sentry after the park has closed.

Note: As a National Park Service site, Fort Pulaski does not host formal "ghost hunts," but they do occasionally offer lantern tours like "From Drowning to Dysentery" which explore the darker, more macabre side of the island's history.

Google Gemini AI

16/2/2026: 12.42 p.m

TOWER OF LONDON'S HAUNTED HISTORY

The Tower of London is widely considered one of the most haunted locations in the world. With nearly a thousand years of history as a palace, fortress, and infamous prison, its stone walls are said to hold the restless spirits of those who met violent ends there.

Here are the most famous "residents" said to still roam the grounds:

The Most Famous Spirits

• Anne Boleyn (The Headless Queen): Perhaps the most legendary ghost, the second wife of Henry VIII was beheaded on Tower Green in 1536. She is frequently spotted near the site of her execution and the Chapel of St Peter ad Vincula, where she is buried. Some witnesses claim to have seen her headless body gliding through the corridors.
• The Princes in the Tower: The young Edward V and his brother Richard were famously "disappeared" in 1483, allegedly on the orders of their uncle, Richard III. Their ghosts are often seen in the Bloody Tower, appearing as two young boys in nightshirts, clutching each other in fear before fading into the stone walls.
• The White Lady: A regular inhabitant of the White Tower, her identity remains a mystery. She is often heralded by the scent of cheap, overpowering perfume. Visitors have reported a sudden feeling of dread or a "tap on the shoulder," only to turn around and find no one there.
• The Phantom Bear: One of the strangest sightings occurred in 1816 when a sentry near the Martin Tower claimed to see a spectral bear charging him. He attempted to bayonet the beast, but the weapon passed right through it. Legend says the guard died of shock just two days later.

Notable Haunted Locations

Location	Associated Ghost/Phenomenon
The Bloody Tower	The Two Princes; Sir Walter Raleigh
Tower Green	Anne Boleyn; Margaret Pole (Countess of Salisbury)
The White Tower	The White Lady; Henry VIII's "possessed" armor
Wakefield Tower	Henry VI (said to appear on the anniversary of his death)
The Queen's House	Arbella Stuart; Guy Fawkes (screams and groans)

Chilling Encounters

Many of the most vivid stories come from the Yeoman Warders (Beefeaters) who live and work within the Tower.

• The Suffocating Sensation: Guards have reported a terrifying feeling of being "crushed" or "smothered" when entering the room housing Henry VIII’s armor.
• The Salt Tower: This medieval tower is so eerie that even the Tower’s resident dogs reportedly refuse to enter certain rooms. Guards have seen glowing shapes and felt unseen hands touching their necks.

Note: While the Tower is synonymous with death, only 22 people were actually executed inside the walls. Most executions took place on the nearby Tower Hill, where the crowds could watch.

Google Gemini AI

16/2/2026: 11.39 a.m

THE ROSENHEIM POLTERGEIST

The Rosenheim Poltergeist remains one of the most famous—and controversial—paranormal cases in history. It didn't happen in a spooky Victorian mansion, but in a mundane law office in Bavaria, West Germany, between 1967 and 1968.

What makes this case unique is that it wasn't just reported by "believers"; it was investigated by physicists, police, and the German Post Office.

The Strange Occurrences

The "haunting" centered around the law firm of Sigmund Adam. It started with minor technical glitches but quickly escalated into physical chaos:

• Electrical Anomalies: Light bulbs would explode, fluorescent tubes unscrewed themselves, and power surges were recorded even when the main breakers were pulled.
• Phone Harassment: The office received hundreds of calls to the "speaking clock" (119) every minute, far faster than a human could physically dial.
• Physical Movement: Heavy filing cabinets were seen sliding across the floor, and paintings reportedly rotated 180 degrees on the walls.
• Liquid Manifestations: Ink was reportedly thrown across the room by unseen forces.

Source: Wikipedia

The Focus: Anne-Marie Schaberl

Investigators quickly noticed a pattern: the phenomena only occurred when the firm’s 19-year-old secretary, Anne-Marie Schaberl, was present.

Hans Bender, a famous parapsychologist from the University of Freiburg, concluded this was a case of Recurrent Spontaneous Psychokinesis (RSPK). The theory was that Anne-Marie’s extreme personal stress and repressed emotions were being "vented" as physical energy, causing the objects to move.

Skepticism and the "Aftermath"

While the case is often cited by paranormal researchers as "proven" due to the involvement of the police and physicists (who couldn't find evidence of fraud at the time), skeptics have raised several red flags:

The Claim	The Skeptical Counter-View
Tamper-proof meters recorded surges.	Skeptics argue the equipment used was not designed to detect deliberate manual interference.
Objects moved in plain sight.	Some witnesses later admitted they only saw the result of the movement, not the movement itself.
Anne-Marie was a "medium."	After she left the firm, she was caught in at least one instance of faking a "poltergeist" effect using hidden nylon threads.

The Conclusion

Once Anne-Marie left the law firm to take a different job, the activity stopped immediately. She eventually married and lived a quiet life, never again experiencing the "poltergeist" effects. Whether it was a genuine case of mind-over-matter or a very clever teenager playing a prank on a high-stress workplace remains a subject of heated debate.

Reference:

1. Strange & Twisted: The Rosenheim Poltergeist Explained.
2. Manchester Metropolitan University: Eight Things you need to know about Poltergeist - just in time for Halloween.

Google Gemini AI

16/2/2026: 9.37 a.m